الكافي- ط الاسلامية — Volume 1, Page 268
[١]النساء: 160.
[٢]اريد بالعلماء الأئمّة المعصومون صلوات اللّه عليهم و بذى القرنين العبد الصالح الذي سد الباب على يأجوج و مأجوج و قد قيل أنّه كورس الكبير و بصاحب سليمان آصف ابن برخيا و بصاحب موسى يوشع بن نون
[٣]يعني انما عليكم أن تقفوا علينا في اثبات علم الحلال و الحرام لنا و ليس لكم أن تتجاوزوا بنا إلى إثبات النبوّة لنا.( فى)
Same indexed hadith alkafi-696; it ends on this printed page after beginning on pages 267-268.
وَجَدْتُ فِي نَوَادِرِ مُحَمَّدِ بْنِ سِنَانٍ عَنْ عَبْدِ اللَّهِ بْنِ سِنَانٍ قَالَ قَالَ أَبُو عَبْدِ اللَّهِ ع لَا وَ اللَّهِ مَا فَوَّضَ اللَّهُ إِلَى أَحَدٍ مِنْ خَلْقِهِ إِلَّا إِلَى رَسُولِ اللَّهِ ص وَ إِلَى الْأَئِمَّةِ قَالَ عَزَّ وَ جَلَّ- إِنَّا أَنْزَلْنا إِلَيْكَ الْكِتابَ بِالْحَقِّ لِتَحْكُمَ بَيْنَ النَّاسِ بِما أَراكَ اللَّهُ وَ هِيَ جَارِيَةٌ فِي الْأَوْصِيَاءِ ع.
8. Muhammad ibn Yahya has narrated from Muhammad ibn al-Hassan who has said the following. “I found in the Nawadir (works) of Muhammad ibn Sinan narrated from ‘Abdallah ibn Sinan who has said that abu ‘Abdallah (a.s.) has said the following. “No, I swear by Allah, that He has no made anyone of His creatures the in charge except the Messenger of Allah and the Imams (a.s.). Allah, the Most Holy, the Most High, has said, “ We have sent down to you the Book with the truth, so that you may judge between the people by that which Allah has shown you (4:105) and it is continued to be valid and in full force with the executors of his will.”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
الشارح لم يُعِد نصّ الحديث هنا؛ رُبط الشرح بترتيبه داخل الباب.
لا يوجد شرح متاح لهذا الحديث.
[1]النساء: 160.ص 268
سَمِعْتُهُ يَقُولُ إِنَّ اللَّهَ عَزَّ وَ جَلَّ أَدَّبَ رَسُولَهُ حَتَّى قَوَّمَهُ عَلَى مَا أَرَادَ ثُمَّ فَوَّضَ إِلَيْهِ فَقَالَ عَزَّ ذِكْرُهُ- ما آتاكُمُ الرَّسُولُ فَخُذُوهُ وَ ما نَهاكُمْ عَنْهُ فَانْتَهُوا فَمَا فَوَّضَ اللَّهُ إِلَى رَسُولِهِ ص فَقَدْ فَوَّضَهُ إِلَيْنَا.
9. Muhammad ibn Yahya has narrated from Muhammad ibn al-Hassan from Ya‘qub ibn Yazid from al-Hassan ibn Ziyad from Muhammad ibn al-Hassan al-Maythami from abu ‘Abdallah (a.s.) who has said the following. “Allah, the Most Holy, the Most High, disciplined and educated His Messenger until he was well established in whatever He wanted. Then He made him the in charge as He, the Most Holy, the Most High, has said, “. .what the Messenger (of Allah) you, you must take (obey) and what he prohibits you, you must desist from. .” (59:7) Of whatever Allah has made His Messenger the in charge He has made us also the in charge of it.”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
الشارح لم يُعِد نصّ الحديث هنا؛ رُبط الشرح بترتيبه داخل الباب.
لا يوجد شرح متاح لهذا الحديث.
سَأَلْتُ أَبَا عَبْدِ اللَّهِ ع فِي قَوْلِهِ تَعَالَى- هذا عَطاؤُنا فَامْنُنْ أَوْ أَمْسِكْ بِغَيْرِ حِسابٍ قَالَ أَعْطَى سُلَيْمَانَ مُلْكاً عَظِيماً ثُمَّ جَرَتْ هَذِهِ الْآيَةُ فِي رَسُولِ اللَّهِ ص فَكَانَ لَهُ أَنْ يُعْطِيَ مَا شَاءَ مَنْ شَاءَ وَ يَمْنَعَ مَنْ شَاءَ وَ أَعْطَاهُ اللَّهُ أَفْضَلَ مِمَّا أَعْطَى سُلَيْمَانَ لِقَوْلِهِ ما آتاكُمُ الرَّسُولُ فَخُذُوهُ وَ ما نَهاكُمْ عَنْهُ فَانْتَهُوا.
10. Ali ibn Muhammad has narrated from some of our people from al-Husayn ibn ‘Abd al-Rahman from Sandal al-Khayyat from Zayd al-Shahham who has said that he asked abu ‘Abdallah (a.s.) about the meaning of the the following words of Allah. “This is our gift to you, you may grant it others or keep it without being held responsible (38:39)” The Imam (a.s.) said, “Solomon was given a great kingdom. This verse continued to apply to the Messenger of Allah. He had authority to grant whatever he wished to whomever he wished and withhold from whomever he wished. Allah granted him a favor greater than what He had granted to Solomon as He has said, “. .what the Messenger (of Allah) you, you must take (obey) and what he prohibits you, you must desist from. .” (59:7)”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
قُلْتُ لِأَبِي جَعْفَرٍ ع مَا مَوْضِعُ الْعُلَمَاءِ قَالَ مِثْلُ ذِي الْقَرْنَيْنِ وَ صَاحِبِ سُلَيْمَانَ وَ صَاحِبِ مُوسَى ع.
1. Abu Ali al-Ash’ari has narrated from Muhammad ibn ‘Abd al-Jabbar from Safwan ibn Yahya from Humran ibn A‘yan who has said that he asked abu Ja‘far (a.s.) the following. “What is the position of the scholars?” The Imam (a.s.) said, “ It is like Dhul Qarnayn, (see 18:83 – 99 Holy Quran),the companion of Solomon (see 27:40),and the companion of Moses (a.s.) (See 18:65)”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
[2]اريد بالعلماء الأئمّة المعصومون صلوات اللّه عليهم و بذى القرنين العبد الصالح الذي سد الباب على يأجوج و مأجوج و قد قيل أنّه كورس الكبير و بصاحب سليمان آصف ابن برخيا و بصاحب موسى يوشع بن نونص 268
قَالَ أَبُو عَبْدِ اللَّهِ ع إِنَّمَا الْوُقُوفُ عَلَيْنَا فِي الْحَلَالِ وَ الْحَرَامِ فَأَمَّا النُّبُوَّةُ فَلَا.
2. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from al-Husayn ibn abu al-‘Ala’ from abu ‘Abdallah (a.s.) who has said the following. “To refer to us (as the Divine authorities) is valid only in finding the lawful and unlawful matters. To refer to us as prophet-hood is not valid.”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
[3]يعني انما عليكم أن تقفوا علينا في اثبات علم الحلال و الحرام لنا و ليس لكم أن تتجاوزوا بنا إلى إثبات النبوّة لنا.( فى)ص 268