الكافي- ط الاسلامية — Volume 1, Page 306
[١]في بعض النسخ[ و إن طلبوا]
[٢]القصص: 5.
[٣]الأظهر انه هاشم بن المثنى( آت)
Same indexed hadith alkafi-785; it ends on this printed page after beginning on pages 305-306.
سَمِعْتُهُ يَقُولُ إِنَّ عُمَرَ بْنَ عَبْدِ الْعَزِيزِ كَتَبَ إِلَى ابْنِ حَزْمٍ أَنْ يُرْسِلَ إِلَيْهِ بِصَدَقَةِ عَلِيٍّ وَ عُمَرَ وَ عُثْمَانَ وَ إِنَّ ابْنَ حَزْمٍ بَعَثَ إِلَى زَيْدِ بْنِ الْحَسَنِ وَ كَانَ أَكْبَرَهُمْ فَسَأَلَهُ الصَّدَقَةَ فَقَالَ زَيْدٌ إِنَّ الْوَالِيَ كَانَ بَعْدَ عَلِيٍّ الْحَسَنَ وَ بَعْدَ الْحَسَنِ الْحُسَيْنَ وَ بَعْدَ الْحُسَيْنِ عَلِيَّ بْنَ الْحُسَيْنِ وَ بَعْدَ عَلِيِّ بْنِ الْحُسَيْنِ مُحَمَّدَ بْنَ عَلِيٍّ فَابْعَثْ إِلَيْهِ فَبَعَثَ ابْنُ حَزْمٍ إِلَى أَبِي فَأَرْسَلَنِي أَبِي بِالْكِتَابِ إِلَيْهِ حَتَّى دَفَعْتُهُ إِلَى ابْنِ حَزْمٍ فَقَالَ لَهُ بَعْضُنَا يَعْرِفُ هَذَا وُلْدُ الْحَسَنِ قَالَ نَعَمْ كَمَا يَعْرِفُونَ أَنَّ هَذَا لَيْلٌ- وَ لَكِنَّهُمْ يَحْمِلُهُمُ الْحَسَدُ وَ لَوْ طَلَبُوا الْحَقَ بِالْحَقِّ لَكَانَ خَيْراً لَهُمْ وَ لَكِنَّهُمْ يَطْلُبُونَ الدُّنْيَا.
3. Muhammad ibn al-Hasan has narrated from Sahl from Muhammad ibn ‘Isa from Fadala ibn Ayyub from al-Husayn ibn abu al-‘ala’ who has said that he heard abu ‘Abdallah (a.s.) say the following. “’Umar ibn ‘ad al-‘Aziz wrote ibn Hazm to send him the endowment documents of Ali, ‘Umar and ‘Uthman. Inb Hazm sent a person to Zayd ibn al-Hassan (a.s.) who was the eldest among them and asked him about the documents. Zayd said, “The high authority after Ali was al-Hassan and after him al-Husayn and Ali ibn al-Husayn was after al-Husayn and after Ali ibn al-Husayn Muhammad ibn Ali was the high authority. Send to him. Ibn Hazm then sent to my father and my father sent me with document to him and I went and delivered it to ibn Hazm.” The narrator has said that some of our people asked The Imam (a.s.), “did the sons of al-Hassan (a.s.) know this.” The Imam (a.s.) said, “They knew it just as they know that this is night but envy influences them. Had they sought truth with truth it would have been better for them but they seek the worldly things. * Abu Baker ibn Muhammad ibn ’Amr ibn Hazm al-Ansari (37/657 -120/738), the judge of Madina from 87/706 appointed by ‘Umar ibn ‘Abdi al-‘Aziz when he was governor of Madina. When ‘Umar became the Caliph he also appointed ibn Hazm governor of Madina. (al-Tabari, vol.2, pp.ll91, 1255, 1305, 1346, 1372 - 1375, 1437, 1452; vol.3, p.2460; ibn al-Athir, vol.5, pp.55,67; Tahdhib al-Takdhib, vol.l2, pp.38 -40.
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
[2]هو أبو بكر بن محمّد بن عمر بن حزم الأنصاريّ، ولى القضاء بالمدينة لعمر بن عبد العزيز.ص 305
[3]يعني الوالى بالصدقات.ص 305
[4]أي الوالى.ص 305
[1]في بعض النسخ[ و إن طلبوا]ص 306
سَمِعْتُ أَبَا عَبْدِ اللَّهِ ع يَقُولُ إِنَّ عُمَرَ بْنَ عَبْدِ الْعَزِيزِ كَتَبَ إِلَى ابْنِ حَزْمٍ ثُمَّ ذَكَرَ مِثْلَهُ إِلَّا أَنَّهُ قَالَ بَعَثَ ابْنُ حَزْمٍ إِلَى زَيْدِ بْنِ الْحَسَنِ وَ كَانَ أَكْبَرَ مِنْ أَبِي ع. - عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنِ الْوَشَّاءِ مِثْلَهُ.
عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنِ الْوَشَّاءِ مِثْلَهُ 4. Al-Husayn ibn Muhammad has narrated from Mu‘alla ibn Muhammad from al-Hassan ibn Ali al-Washsha’ from ‘Abd al-Karim ibn ‘Amr from ibn abu Ya‘fur who has said that he heard abu ‘Abdallah (a.s.) say the following. “ ‘Umar ibn ‘Abd al-‘Aziz wrote ibn Hazm. He then have narrated a hadith similar to the above one except that he has said, “Ibn Hazm sent to Zayd ibn al-Hassan who was older than my father.” A number of our people has narrated from Ahmad ibn Muhammad from al-Washsha’ a similar hadith.
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
الشارح لم يُعِد نصّ الحديث هنا؛ رُبط الشرح بترتيبه داخل الباب.
لا يوجد شرح متاح لهذا الحديث.
نَظَرَ أَبُو جَعْفَرٍ ع إِلَى أَبِي عَبْدِ اللَّهِ ع يَمْشِي فَقَالَ تَرَى هَذَا هَذَا مِنَ الَّذِينَ قَالَ اللَّهُ عَزَّ وَ جَلَّ- وَ نُرِيدُ أَنْ نَمُنَ عَلَى الَّذِينَ اسْتُضْعِفُوا فِي الْأَرْضِ وَ نَجْعَلَهُمْ أَئِمَّةً وَ نَجْعَلَهُمُ الْوارِثِينَ.
1. Al-Husayn ibn Muhammad has narrated from Mu‘alla ibn Muhammad from al-Washsha’ from Aban ibn ‘Uthman from abu al-Sabbah al-Kinani who has said the following: “Abu Ja‘far (a.s.) looked at abu ‘Abdallah (a.s.) who was walking. The Imam (a.s.) said, ‘Do you see this (person)? This is of those about whom Allah, the Most Holy, the Most High, has said, “However, We have decided to grant a favor to the suppressed ones by appointing them leaders and heirs of the land,” [28:5]:
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
الشارح لم يُعِد نصّ الحديث هنا؛ رُبط الشرح بترتيبه داخل الباب.
لا يوجد شرح متاح لهذا الحديث.
[2]القصص: 5.ص 306
لَمَّا حَضَرَتْ أَبِي ع الْوَفَاةُ قَالَ يَا جَعْفَرُ أُوصِيكَ بِأَصْحَابِي خَيْراً قُلْتُ جُعِلْتُ فِدَاكَ وَ اللَّهِ لَأَدَعَنَّهُمْ وَ الرَّجُلُ مِنْهُمْ يَكُونُ فِي الْمِصْرِ فَلَا يَسْأَلُ أَحَداً.
2. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Ibn Abi ‘Umayr from Hisham ibn Salim from Abu ‘Abdallah (a.s.) who has said the following: "When my father was about to leave this world he said, 'O Ja‘far, I recommend you to be good to my companions.' I then said, “May I be your ransom, by Allah, I will educate them as such that in any city where any of them would live he would not need to ask others for knowledge (of religion).”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
سَمِعْتُ أَبَا جَعْفَرٍ ع يَقُولُ إِنَّ مِنْ سَعَادَةِ الرَّجُلِ أَنْ يَكُونَ لَهُ الْوَلَدُ يَعْرِفُ فِيهِ شِبْهَ خَلْقِهِ وَ خُلُقِهِ وَ شَمَائِلِهِ وَ إِنِّي لَأَعْرِفُ مِنِ ابْنِي هَذَا شِبْهَ خَلْقِي وَ خُلُقِي وَ شَمَائِلِي يَعْنِي أَبَا عَبْدِ اللَّهِ ع.
3. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from Hisham ibn al-Muthanna from Sadir al-Sayrafi who has said that he heard Abu Ja‘far (a.s.) say the following: “It is part of the success of a man to have a child who is similar to his father physically, ethically and in good character. I do not know anyone more similar to me physically, ethically and in good character than this son of mine." (meaning thereby Abu ‘Abdallah (a.s.))
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
[3]الأظهر انه هاشم بن المثنى( آت)ص 306
كُنْتُ عِنْدَ أَبِي جَعْفَرٍ ع فَأَقْبَلَ جَعْفَرٌ ع فَقَالَ أَبُو جَعْفَرٍ ع هَذَا خَيْرُ الْبَرِيَّةِ أَوْ أَخْيَرُ.
4. A number of our people has narrated from Ahmad ibn Muhammad from Ali ibn al-Hakam from Tahir who has said the following: “Once I was in the presence of Abu Ja‘far (a.s.) when Ja‘far (a.s.) came. Abu Ja‘far (a.s.) said, “He (Ja‘far) is the best of the people or the best of best among them.”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.