الكافي- ط الاسلامية — Volume 2, Page 24
[١]الإضافة بيانية أو لامية إذ للسنام الذي هو ذروة البعير ذروة أيضا هي أرفع اجزائه( آت).
[٢]الجهاد ذروة سنامه لانه سبب لعلو الإسلام( آت).
[٣]الحجرات: 14.
[٤]أي قرب و في القاموس أزف الترحل كفرح أزوفا و أزفا: دنا.
Same indexed hadith alkafi-1498; it ends on this printed page after beginning on pages 23-24.
أَ لَا أُخْبِرُكَ بِالْإِسْلَامِ أَصْلِهِ وَ فَرْعِهِ- وَ ذِرْوَةِ سَنَامِهِ قُلْتُ بَلَى جُعِلْتُ فِدَاكَ قَالَ أَمَّا أَصْلُهُ فَالصَّلَاةُ وَ فَرْعُهُ الزَّكَاةُ وَ ذِرْوَةُ سَنَامِهِ الْجِهَادُ ثُمَّ قَالَ إِنْ شِئْتَ أَخْبَرْتُكَ بِأَبْوَابِ الْخَيْرِ قُلْتُ نَعَمْ جُعِلْتُ فِدَاكَ قَالَ الصَّوْمُ جُنَّةٌ مِنَ النَّارِ وَ الصَّدَقَةُ تَذْهَبُ بِالْخَطِيئَةِ وَ قِيَامُ الرَّجُلِ فِي جَوْفِ اللَّيْلِ بِذِكْرِ اللَّهِ ثُمَّ قَرَأَ ع- تَتَجافى جُنُوبُهُمْ عَنِ الْمَضاجِعِ.
15. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Ali ibn al-Ni’man from ibn Maskan from Sulayman ibn Khalid from abu Ja’far recipient of divine supreme covenant, who has said the following: “Do you want me to teach you the root of Islam, its branch and its peak? I said, ‘Yes, may Allah take my soul in service for your cause.’ The Imam said, ‘Its root is prayer, its branch is al-Zakat (charity) and its peak is Jihad (the hard work in defense and preaching of the belief).’ The Imam then said, ‘If you want 1 can teach you about the gates to all good.’ I said, ‘Yes, please, May Allah keep my soul in service for your cause, do so.’ “The Imam said, ‘Fasting is a shield against fire, charity removes sins and of the gates to good is to stand up (for worship) during the night to speak of Allah.’ He then read (the words of Allah) ‘They do not allow their sides to rest in bed (but they stand up at night to pray to Allah).”’ (32:16)
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
الشارح لم يُعِد نصّ الحديث هنا؛ رُبط الشرح بترتيبه داخل الباب.
لا يوجد شرح متاح لهذا الحديث.
[1]الإضافة بيانية أو لامية إذ للسنام الذي هو ذروة البعير ذروة أيضا هي أرفع اجزائه( آت).ص 24
[2]الجهاد ذروة سنامه لانه سبب لعلو الإسلام( آت).ص 24
سَمِعْتُ أَبَا عَبْدِ اللَّهِ ع يَقُولُ الْإِسْلَامُ يُحْقَنُ بِهِ الدَّمُ وَ تُؤَدَّى بِهِ الْأَمَانَةُ وَ تُسْتَحَلُّ بِهِ الْفُرُوجُ وَ الثَّوَابُ عَلَى الْإِيمَانِ.
1. Ali ibn Ibrahim has narrated from his father from ibn abu ’Umayr from al- Hakam ibn Ayman from al-Qasim al-Sayrafi associate of al-Mufaddal who has said the following: “I heard Abu ‘Abdillah (a.s.) saying, ‘Islam is to spare lives, protect the trust and make the marriage lawful, but reward comes from faith and belief.’”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
الشارح لم يُعِد نصّ الحديث هنا؛ رُبط الشرح بترتيبه داخل الباب.
لا يوجد شرح متاح لهذا الحديث.
الْإِيمَانُ إِقْرَارٌ وَ عَمَلٌ وَ الْإِسْلَامُ إِقْرَارٌ بِلَا عَمَلٍ.
2. Ali has narrated from his father from ibn abu ’Umayr from al-‘Ala’ from Muhammad ibn Muslim from one of them (the two Imams) (a.s.) who has said the following: “Faith or belief is to affirm and act accordingly. Islam is just an affirmation.”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
سَأَلْتُ أَبَا عَبْدِ اللَّهِ ع عَنْ قَوْلِ اللَّهِ عَزَّ وَ جَلَّ- قالَتِ الْأَعْرابُ آمَنَّا قُلْ لَمْ تُؤْمِنُوا وَ لكِنْ قُولُوا أَسْلَمْنا وَ لَمَّا يَدْخُلِ الْإِيمانُ فِي قُلُوبِكُمْ- فَقَالَ لِي أَ لَا تَرَى أَنَّ الْإِيمَانَ غَيْرُ الْإِسْلَامِ.
3. Ali ibn Ibrahim has narrated from his father from Muhammad ibn ‘Isa from Yunus from Jamil ibn Darraj who has said the following: “I asked Abu ‘Abdillah (a.s.) about the words of Allah, the Most Majestic, the Most Holy, ‘The Arabs have said, “We have established belief.” Say, “You have not established belief but say, ‘We have accepted Islam.’ Belief has not yet entered your hearts.’” (49:14) The Imam said, ‘You must note that belief is something other than Islam’”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
الشارح لم يُعِد نصّ الحديث هنا؛ رُبط الشرح بترتيبه داخل الباب.
لا يوجد شرح متاح لهذا الحديث.
[3]الحجرات: 14.ص 24
Complete indexed hadith starts here; printed across pages 24-25.
سَأَلَ رَجُلٌ أَبَا عَبْدِ اللَّهِ ع عَنِ الْإِسْلَامِ وَ الْإِيمَانِ مَا الْفَرْقُ بَيْنَهُمَا فَلَمْ يُجِبْهُ ثُمَّ سَأَلَهُ فَلَمْ يُجِبْهُ ثُمَّ الْتَقَيَا فِي الطَّرِيقِ وَ قَدْ أَزِفَ مِنَ الرَّجُلِ الرَّحِيلُ فَقَالَ لَهُ أَبُو عَبْدِ اللَّهِ ع كَأَنَّهُ قَدْ أَزِفَ مِنْكَ رَحِيلٌ فَقَالَ نَعَمْ فَقَالَ فَالْقَنِي فِي الْبَيْتِ فَلَقِيَهُ فَسَأَلَهُ عَنِ الْإِسْلَامِ وَ الْإِيمَانِ مَا الْفَرْقُ بَيْنَهُمَا فَقَالَ- الْإِسْلَامُ هُوَ الظَّاهِرُ الَّذِي عَلَيْهِ النَّاسُ شَهَادَةُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ وَحْدَهُ لَا شَرِيكَ لَهُ وَ أَنَّ مُحَمَّداً عَبْدُهُ وَ رَسُولُهُ وَ إِقَامُ الصَّلَاةِ وَ إِيتَاءُ الزَّكَاةِ وَ حِجُّ الْبَيْتِ وَ صِيَامُ شَهْرِ رَمَضَانَ فَهَذَا الْإِسْلَامُ وَ قَالَ الْإِيمَانُ مَعْرِفَةُ هَذَا الْأَمْرِ مَعَ هَذَا فَإِنْ أَقَرَّ بِهَا وَ لَمْ يَعْرِفْ هَذَا الْأَمْرَ كَانَ مُسْلِماً وَ كَانَ ضَالًّا.
4. Muhammad ibnYahya has narrated from Ahmad ibn Muhammad from Ali ibn al-Hakam from Sufyan ibn al-Simt who has said the following: “Once a man asked Abu ‘Abdillah (a.s.) ‘What is the difference between Islam and belief?’ The Imam then did not answer. Again he asked and the Imam did not answer. They then met each other on the road while the man was about to leave. Abu ‘Abd Allah (a.s.) said, ‘It seems as if you are about to leave.’ He said, ‘Yes, I am about to leave.’ The Imam then said, ‘Come home for a meeting.’ He met the Imam and asked him about Islam and belief and about the difference between the two. The Imam said, ‘Islam is what people have publicly accepted, such as that no one deserves to be worshipped except Allah, Who has no partners. That Muhammad (a.s.) is His servant and His Messenger, that it is obligatory to perform prayer, pay al-Zakat (charity), to perform Hajj of the House and fast in the month of Ramadan. This is Islam.’ The Imam (also) said, ‘Belief is recognition of this issue (that the Imam possesses Divine Authority). In such a condition, if one affirms the other principles of Islam but does not recognize this issue (that the Imam possesses Divine Authority) he is a Muslim but is lost.’”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
[4]أي قرب و في القاموس أزف الترحل كفرح أزوفا و أزفا: دنا.ص 24