الكافي- ط الاسلامية — Volume 2, Page 288
[١]قرعاء اي لا نبات فيها.
[٢]إشارة إلى قوله سبحانه في سورة يس آية 12.« وَ نَكْتُبُ ما قَدَّمُوا ... الخ».
[٣]آل عمران: 135 و صدر الآية هكذا« الَّذِينَ إِذا فَعَلُوا فاحِشَةً أَوْ ظَلَمُوا أَنْفُسَهُمْ ذَكَرُوا اللَّهَ فَاسْتَغْفَرُوا لِذُنُوبِهِمْ وَ مَنْ يَغْفِرُ الذُّنُوبَ إِلَّا اللَّهُ وَ لَمْ يُصِرُّوا ... الآية». و قوله سبحانه:« وَ هُمْ يَعْلَمُونَ» حال أي و لم يصروا على قبيح فعلهم عالمين به.
Same indexed hadith alkafi-2463; it ends on this printed page after beginning on pages 287-288.
سَمِعْتُ أَبَا الْحَسَنِ ع يَقُولُ لَا تَسْتَكْثِرُوا كَثِيرَ الْخَيْرِ وَ لَا تَسْتَقِلُّوا قَلِيلَ الذُّنُوبِ فَإِنَّ قَلِيلَ الذُّنُوبِ يَجْتَمِعُ حَتَّى يَكُونَ كَثِيراً وَ خَافُوا اللَّهَ فِي السِّرِّ حَتَّى تُعْطُوا مِنْ أَنْفُسِكُمُ النَّصَفَ.
2. A number of our people have narrated from Ahmad ibn Muhammad from ‘Uthman ibn ‘Isa from Sama’a who has said the following: “I heard abu al-Hassan (a.s.) saying, ‘Do not consider a great deal of good a great deal, and do not consider a little sin very little; little sins accumulate and become a great deal. Have fear of Allah in private so you can yield to justice against yourselves.’”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
قَالَ أَبُو عَبْدِ اللَّهِ ع إِنَّ رَسُولَ اللَّهِ ص نَزَلَ بِأَرْضٍ قَرْعَاءَ فَقَالَ لِأَصْحَابِهِ ائْتُوا بِحَطَبٍ فَقَالُوا يَا رَسُولَ اللَّهِ نَحْنُ بِأَرْضٍ قَرْعَاءَ مَا بِهَا مِنْ حَطَبٍ قَالَ فَلْيَأْتِ كُلُّ إِنْسَانٍ بِمَا قَدَرَ عَلَيْهِ فَجَاءُوا بِهِ حَتَّى رَمَوْا بَيْنَ يَدَيْهِ بَعْضَهُ عَلَى بَعْضٍ فَقَالَ رَسُولُ اللَّهِ ص هَكَذَا تَجْتَمِعُ الذُّنُوبُ ثُمَّ قَالَ إِيَّاكُمْ وَ الْمُحَقَّرَاتِ مِنَ الذُّنُوبِ فَإِنَّ لِكُلِّ شَيْءٍ طَالِباً أَلَا وَ إِنَّ طَالِبَهَا يَكْتُبُ ما قَدَّمُوا وَ آثارَهُمْ وَ كُلَّ شَيْءٍ أَحْصَيْناهُ فِي إِمامٍ مُبِينٍ.
3. Abu Ali al-Ash’ari has narrated from Muhammad ibn ‘Abd al-Jabbar from ibn Faddal and al-Hajjal all from Tha’labah from Ziyad who has said the following: “Abu ‘Abd Allah (a.s.) has said, ‘Once the Messenger of Allah stopped, during a journey on a barren land, for rest and asked his companions to collect firewood. The companions said, ‘O Messenger of Allah, we are in a barren land and there is no firewood around here. ’ He said, ‘Let everyone bring whatever he can.’ They collected firewood and placed one piece over the other before him. The Messenger of Allah then said, ‘This is how sins also accumulate.’ Then he said, ‘You must never commit al-Muhaqqarat (see Hadith 1 above) of sins; everything is in demand. You must know that the finder of sins writes them down: “It is We Who bring the dead to life and record the deeds of human beings and their consequences (of continual effects). We keep everything recorded in an illustrious Imam (leader or Book).”’ (36:12)
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
[1]قرعاء اي لا نبات فيها.ص 288
[2]إشارة إلى قوله سبحانه في سورة يس آية 12.« وَ نَكْتُبُ ما قَدَّمُوا ... الخ».ص 288
لَا صَغِيرَةَ مَعَ الْإِصْرَارِ وَ لَا كَبِيرَةَ مَعَ الِاسْتِغْفَارِ.
1. A number of our people have narrated from Ahmad ibn Muhammad ibn Khalid from ‘Abd Allah ibn Muhammad al-Nuhayki from ‘Ammar ibn Marwan al- Qandi from ‘Abd Allah ibn Sinan from Abu ‘Abdillah (a.s.) who has said the following: “Minor sins are not minor if one persists committing such sins and major sins are not major if followed by plea for forgiveness.”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
الْإِصْرَارُ هُوَ أَنْ يُذْنِبَ الذَّنْبَ فَلَا يَسْتَغْفِرَ اللَّهَ وَ لَا يُحَدِّثَ نَفْسَهُ بِتَوْبَةٍ فَذَلِكَ الْإِصْرَارُ.
2. Abu Ali al-Ash’ari has narrated from Muhammad ibn Salim from Ahmad ibn al- Nadr from ‘Amr ibn Shamir from Jabir from abu Ja’far (a.s.) who has said the following: “About the words of Allah, the Most Majestic, the Most Holy, . . and who do not knowingly persist in their mistakes,’ (3:135) the Imam said, ‘Persistence is when one commits and does not ask forgiveness from Allah nor say anything to himself about repentance. Such attitude is persistence in sin.’”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
الشارح لم يُعِد نصّ الحديث هنا؛ رُبط الشرح بترتيبه داخل الباب.
لا يوجد شرح متاح لهذا الحديث.
[3]آل عمران: 135 و صدر الآية هكذا« الَّذِينَ إِذا فَعَلُوا فاحِشَةً أَوْ ظَلَمُوا أَنْفُسَهُمْ ذَكَرُوا اللَّهَ فَاسْتَغْفَرُوا لِذُنُوبِهِمْ وَ مَنْ يَغْفِرُ الذُّنُوبَ إِلَّا اللَّهُ وَ لَمْ يُصِرُّوا ... الآية». و قوله سبحانه:« وَ هُمْ يَعْلَمُونَ» حال أي و لم يصروا على قبيح فعلهم عالمين به.ص 288
سَمِعْتُ أَبَا عَبْدِ اللَّهِ ع يَقُولُ لَا وَ اللَّهِ لَا يَقْبَلُ اللَّهُ شَيْئاً مِنْ طَاعَتِهِ عَلَى الْإِصْرَارِ عَلَى شَيْءٍ مِنْ مَعَاصِيهِ.
3. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from Mansur ibn Yunus from abu Basir who has said the following: “I heard Abu ‘Abdillah (a.s.) saying, ‘No, I swear by Allah, Allah does not accept any act of one’s obedience to Him when one is persisting in disobedience to Him.’”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.