الكافي- ط الاسلامية — Volume 2, Page 348
[١]في المصباح قال أصل العق الشق يقال عق ثوبه كما يقال شقه بمعناه و منه يقال: عق الولد أباه عقوقا من باب قعد إذا عصاه و ترك الإنسان إليه فهو عاق.
[٢]أي اكتف بها.
Same indexed hadith alkafi-2714; it ends on this printed page after beginning on pages 347-348.
قَالَ أَمِيرُ الْمُؤْمِنِينَ ع فِي خُطْبَتِهِ أَعُوذُ بِاللَّهِ مِنَ الذُّنُوبِ الَّتِي تُعَجِّلُ الْفَنَاءَ فَقَامَ إِلَيْهِ عَبْدُ اللَّهِ بْنُ الْكَوَّاءِ الْيَشْكُرِيُ فَقَالَ يَا أَمِيرَ الْمُؤْمِنِينَ أَ وَ تَكُونُ ذُنُوبٌ تُعَجِّلُ الْفَنَاءَ فَقَالَ نَعَمْ وَيْلَكَ قَطِيعَةُ الرَّحِمِ إِنَّ أَهْلَ الْبَيْتِ لَيَجْتَمِعُونَ وَ يَتَوَاسَوْنَ وَ هُمْ فَجَرَةٌ فَيَرْزُقُهُمُ اللَّهُ وَ إِنَّ أَهْلَ الْبَيْتِ لَيَتَفَرَّقُونَ وَ يَقْطَعُ بَعْضُهُمْ بَعْضاً فَيَحْرِمُهُمُ اللَّهُ وَ هُمْ أَتْقِيَاءُ.
7. A number of our people have narrated from Ahmad ibn abu ‘Abd Allah from his father in a marfu’ manner from abu Hamza al-Thumali who has said the following: “Once Amir al-Mu’minin, Ali ibn abu Talib (a.s.) said in one of his sermons, ‘I seek refuge in Allah from sins that accelerate destruction.’ The narrator has said that at this point ‘Abd Allah ibn al-Kawwa’ al-Yashkuri stood up and asked, ‘O Amir al-Mu’minin, do sins hasten one’s destruction?’ The Imam said, ‘Yes, it does. Woe upon you, it is failing to maintain good relations with relatives. A family lives together and cooperates with each other, even though they may happen to be a sinful people, Allah grants them sustenance. A family who fails to maintain good relations with relatives face Allah’s depriving them (from benefits), even though they are pious people.’”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
[4]كان من رءوس الخوارج و يشكر اسم أبى قبيلتين كان هذا الملعون من إحداهماص 347
قَالَ أَمِيرُ الْمُؤْمِنِينَ ع إِذَا قَطَّعُوا الْأَرْحَامَ جُعِلَتِ الْأَمْوَالُ فِي أَيْدِي الْأَشْرَارِ.
8. It is narrated from him (narrator of the Hadith above) from ibn Mahbub from Malik ibn ‘Atiyyah from abu Hamza from abu Ja’far (a.s.) who has said the following: “Amir al-Mu’minin, Ali ibn abu Talib (a.s.) has said, ‘When they fail to maintain good relations with relatives properties are left under the control of the evil ones.’”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
أَدْنَى الْعُقُوقِ أُفٍّ وَ لَوْ عَلِمَ اللَّهُ عَزَّ وَ جَلَّ شَيْئاً أَهْوَنَ مِنْهُ لَنَهَى عَنْهُ.
1. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad ibn ‘Isa from Muhammad ibn Sinan from Hadid ibn Hakim from Abu ‘Abdillah (a.s.) who has said the following: “Minimum of al-‘Uquq, (to cause disappointment) is to say ‘Uff (expression of disapproval). Had Allah, the Majestic, the Glorious, known anything expressing a lesser degree of disappointment than this ‘Uff, He would have prohibited it.”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
[1]في المصباح قال أصل العق الشق يقال عق ثوبه كما يقال شقه بمعناه و منه يقال: عق الولد أباه عقوقا من باب قعد إذا عصاه و ترك الإنسان إليه فهو عاق.ص 348
قَالَ رَسُولُ اللَّهِ ص كُنْ بَارّاً وَ اقْتَصِرْ عَلَى الْجَنَّةِ وَ إِنْ كُنْتَ عَاقّاً فَظّاً فَاقْتَصِرْ عَلَى النَّارِ.
2. Ali ibn Ibrahim has narrated from his father from ‘Abd Allah ibn al-Mughirah from abu al-Hassan (a.s.) who has said the following: “The Messenger of Allah has said, ‘Be good (to parents), you will have paradise, if you cause suffering (to parents) and are hardheaded, then be prepared to suffer in the fire.”’
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
[2]أي اكتف بها.ص 348
إِذَا كَانَ يَوْمُ الْقِيَامَةِ كُشِفَ غِطَاءٌ مِنْ أَغْطِيَةِ الْجَنَّةِ فَوَجَدَ رِيحَهَا مَنْ كَانَتْ لَهُ رُوحٌ مِنْ مَسِيرَةِ خَمْسِمِائَةِ عَامٍ إِلَّا صِنْفٌ وَاحِدٌ قُلْتُ مَنْ هُمْ قَالَ الْعَاقُّ لِوَالِدَيْهِ.
3. Abu Ali al-Ash’ari has narrated from al-Hassan ibn Ali al-Kufi from ‘Ubays ibn Hisham from Salih al-Hadhdha’ from Ya’qub ibn Shu’ayb from Abu ‘Abdillah (a.s.) who has said the following: “When it will be the Day of Judgment a curtain of the curtains of paradise will rise and everything with a spirit will sense its fragrance from a distance of a five hundred years journey except one group of people.’ I (the narrator) has said that then asked, ‘Who is that group?’ The Imam said, ‘It is those who cause suffering and disappointments to their parents. ’”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
قَالَ رَسُولُ اللَّهِ ص فَوْقَ كُلِّ ذِي بِرٍّ بَرٌّ حَتَّى يُقْتَلَ الرَّجُلُ فِي سَبِيلِ اللَّهِ فَإِذَا قُتِلَ فِي سَبِيلِ اللَّهِ فَلَيْسَ فَوْقَهُ بِرٌّ وَ إِنَّ فَوْقَ كُلِّ عُقُوقٍ عُقُوقاً حَتَّى يَقْتُلَ الرَّجُلُ أَحَدَ وَالِدَيْهِ فَإِذَا فَعَلَ ذَلِكَ فَلَيْسَ فَوْقَهُ عُقُوقٌ.
4. Ali ibn Ibrahim has narrated from his father from al-Nawfali from al-Sakuni from Abu ‘Abdillah (a.s.) who has said the following: “The Messenger of Allah has said, ‘Over and above every virtuous deed there is a virtuous deed, up to a man’s accepting martyrdom and being killed for the cause of Allah. When he is killed for the cause of Allah, then there is no virtuous deed over and above it. Also, over and above every sin of causing suffering and disappointment to parents there is another sin until a man murders one of his parents, and when he does this there is nothing above this sin in the sins of causing suffering to parents.’”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.