ARead English translationHide English translationMuhammad Sarwar — attributed by Thaqalayn⌄
5. A number of our people have narrated from Ahmad ibn Muhammad ibn Khalid from ‘Uthman ibn ‘Isa from Muhammad ibn Yusuf from Muyassir from Abu ‘Abdillah (a.s.) who said: “It is not proper for the Muslim to establish brotherhood with the open sinner, the fool or the liar.”
ARead English translationHide English translationMuhammad Sarwar — attributed by Thaqalayn⌄
6. It is narrated from him (narrator of the Hadith above) from ‘Amr ibn ‘Uthman from Muhammad ibn Salim al-Kendi from those who narrated to him from abu ‘Abd Allah (a.s.) who has said the following: “Amir al-Mu’minin, Ali ibn abu Talib (a.s.) from the pulpit would say, ‘It is very proper for a Muslim not to establish brotherhood with three kinds of people: a vulgar, a silly or a lying person; a vulgar person polishes his acts for you and loves that you become like him. He does not help you in your religious matters and your life in the hereafter. Association with him is injustice and hardheartedness. His coming and going with you is a disgrace. “A silly person does not show you anything good. There is no hope in his diverting any evil from you even if he may make an effort to help. Perhaps he may like to benefit you, instead he harms you. His death is better than his living, his silence is better than speaking, and his being at a distance is better than his being nearby. “You can never have a happy life with a lying person. He narrates your words to others and the words of the others to you. Whenever he runs out of a story, he stretches one story to the other so much so that even if he may tell the truth it is not believed. He creates animosity among people and grows hatred in the hearts. Be pious before Allah and look after your souls.’”
ARead English translationHide English translationMuhammad Sarwar — attributed by Thaqalayn⌄
7. A number of our people have narrated from Sahl ibn Ziyad from ‘Amr ibn ‘Uthman from Muhammad ibn ‘Adhafir from certain individuals of his people from Muhammad ibn Muslim or abu Hamza from Abu ‘Abdillah (a.s.) from his father (a.s.) who has said the following: “Once Ali ibn al-Husayn (a.s.) said to me, ‘My son, beware of five kinds of people and do not associate with, speak to and accompany them on the road.’ I then asked, ‘Who are they O father?’ He then said, ‘You must not accompany a lying person; he is like a phantom. He tells you of what, in fact, is faraway to be very near and what, in fact, is near to be very far. You must not associate with a sinful person; he may sell you for a single loaf or even less to this or that person. You must not associate with a stingy person; he leaves you out in the cold in financial matters in your desperate conditions. You must not associate with a silly person; he may want to benefit you instead he causes you harm. “You must not associate one who has failed to maintain good relations with relatives; 1 have found him as condemned in three places of the book of Allah, the Most Majestic, the Most Holy, ‘If you ignore the commands of Allah, would you then also spread evil in the land and sever the ties of kinship? (47:22) Allah has condemned these people and made them deaf, dumb, and blind.’ (47:23) ‘Those who disregard their covenant with Allah after He has taken such a pledge from them, who sever the proper relations that Allah has commanded them to establish, and those who spread evil in the land will have Allah’s condemnation instead of reward and will face the most terrible end.’ (13:25) ‘. . . The evil doers (2:26) who break their established covenant with Him and the relations He has commanded to be kept and who spread evil in the land; these are the ones who lose a great deal.’” (2:27)
[1]أي فهل يتوقع منكم يا معشر المنافقين ان توليتم أي صرتم ولاة« أن تفسدوا» خبر« عسيتم» و قوله:« لعنهم اللّه» أي لا فسادهم و قطعهم الارحام.ص 377
[2]محمّد ص: 23. و قوله:« فَأَصَمَّهُمْ» أى تركهم و ما هم عليه من التصامّ عن استماع الحق و سلوك طريقه.ص 377
[3]الرعد: 24. و قوله:« سُوءُ الدَّارِ» أى سوء عاقبة الدار أو عذاب جهنم.ص 377
[4]البقرة 27. و قوله:« يَنْقُضُونَ» النقض فسخ التركيب و اصله في طاقات الحبل و استعماله في ابطال العهد يستعار له الحبل لما فيه من ربط أحد المتعاهدين بالآخر.ص 377
الهوامش · 4 footnotes⌄
[١]الماجن من لا يبالى قولا و فعلا.
[٢]الاحدوثة واحد الأحاديث و هو ما يتحدث به و قوله: مطها باخرى اي مدها. و سيأتي هذا الخبر بعينه و فيه مطرها.
[٣]في القاموس أغرى بينهم العداوة: ألقاها كانه الزقها بهم. و السخائم جمع سخيمة و هى الحقد. و في بعض النسخ[ الشحائن].