ARead English translationHide English translationMuhammad Sarwar — attributed by Thaqalayn⌄
5. Al-Husayn ibn Muhammad has narrated from Ahmad ibn Ishaq from Bakr ibn Muhammad from Abu ‘Abdillah (a.s.) who has said the following: “Abu ‘Abd Allah (a.s.) has said, ‘Doubts and disobedience are in the fire. It (doubt or people having doubts) is not from us nor is it directed to us.’”
ARead English translationHide English translationMuhammad Sarwar — attributed by Thaqalayn⌄
6. A number of our people have narrated from Ahmad ibn abu ‘Abd Allah from ‘Uthman ibn ‘Isa from a man from Abu ‘Abdillah (a.s.) who has said the following: “Abu ‘Abd Allah (a.s.) has said, ‘One who doubts in Allah after being born from Muslim parents, forever, will not end up to anything good.’”
[1]« لم يفئ» هو من الفيء بمعنى الرجوع إمّا باثبات الهمزة او بالقلب و الحذف« لم يف» تخفيفا و ظاهره عدم قبول توبة المرتد الفطرى كما هو المشهور( آت).ص 400
ARead English translationHide English translationMuhammad Sarwar — attributed by Thaqalayn⌄
7. It is narrated from him (narrator of the Hadith above) from his father in a marfu’ manner from abu la’ far (a.s.) who has said the following: “Abu Ja’far (a.s.) has said, ‘No deed with doubt and denial will be of any benefit.’”
ARead English translationHide English translationMuhammad Sarwar — attributed by Thaqalayn⌄
8. It is in the advice to al-Mufaddal who has said the following: “I heard Abu ‘Abdillah (a.s.) saying, ‘One who has doubt or Zann (better than doubt and less than certainty) and lives with one of them (such conditions), Allah turns his deeds fruitless. The authority and proof for (existence of) Allah is clear authority and proof.’”
ARead English translationHide English translationMuhammad Sarwar — attributed by Thaqalayn⌄
9. It is narrated from him (narrator of the Hadith above) from Ali ibn Asbat from al-‘Ala’ ibn Razin from Muhammad ibn Muslim who has said the following: “Once I said to one of (two Imam) (a.s.) ‘We find a man who worships, and strives with humility but does not believe in the truth (Shi’a belief). Will it be of any benefit for him?’ The Imam said, ‘O abu Muhammad, the case of AM al-Bayt (of Muhammad) is like that AM al-Bayt in the family of Israel. An individual of that family would strive for forty nights and pray, his prayers received the answer. Only one man of that family strived for forty nights and prayed but his prayer did not receive any answer. When Jesus, son of Mary came, he complained to him about his case and asked him for prayer. The Imam said that Jesus then cleansed himself, said the prayer, prayed to Allah, the Most Majestic, the Most Holy, and Allah, the Most Majestic, the Most Holy, sent revelations to Jesus that said, ‘O Jesus, My servant came to Me from a door that is other than the door from which one must come to Me. He prayed and there was doubt in his heart about you. Were he to pray to Me until his neck would be cut off (disintegrate) and his fingers turn into dust, I would not answer his prayer.’ The Imam said, ‘Jesus then turned to the man and asked, ‘Do you ask your Lord for help while you have doubt in His prophet?’ The man said, ‘O Spirit of Allah and His word, it has been just as you said. Pray to Allah for me to remove doubt from me. ’ The Imam said that Jesus than prayed for him and Allah accepted his repentance and he became like all the other ones of that family.’”