الكافي- ط الاسلامية — Volume 2, Page 412
[١]« انما امرت الملائكة» الحصر ممنوع و انما يتم لو قال اللّه: يا ملائكتى اسجدوا أو نحو ذلك و ذلك غير معلوم لجواز أن يكون الخطاب اسجدوا مخاطبا لهم مشافهة بدون ذكر الملائكة، نعم في قوله تعالى:« إِذْ قُلْنا لِلْمَلائِكَةِ»* تجوز لما ذكره عليه السلام او تغليب( آت).
قَالَ أَبُو عَبْدِ اللَّهِ ع يَا إِسْحَاقُ كَمْ تَرَى أَهْلَ هَذِهِ الْآيَةِ- فَإِنْ أُعْطُوا مِنْها رَضُوا وَ إِنْ لَمْ يُعْطَوْا مِنْها إِذا هُمْ يَسْخَطُونَ قَالَ ثُمَّ قَالَ هُمْ أَكْثَرُ مِنْ ثُلُثَيِ النَّاسِ.
4. Ali has narrated from his father from Ibn Abi ‘Umayr from Ibrahim ibn ‘Abd al- Hamid from Ishaq ibn Ghalib who has said the following: “Abu ‘Abd Allah (a.s.) once asked, ‘O Ishaq, how many people can you find to whom this verse, ‘ . . . They are pleased when you give them something from it, but if they receive nothing, they become angry with you,’ (9:58) applies? The Imam then said, ‘They are more than two thirds of the people.’”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
قَالَ أَبُو جَعْفَرٍ ع مَا كَانَتِ الْمُؤَلَّفَةُ قُلُوبُهُمْ قَطُّ أَكْثَرَ مِنْهُمُ الْيَوْمَ وَ هُمْ قَوْمٌ وَحَّدُوا اللَّهَ وَ خَرَجُوا مِنَ الشِّرْكِ وَ لَمْ تَدْخُلْ مَعْرِفَةُ مُحَمَّدٍ رَسُولِ اللَّهِ ص قُلُوبَهُمْ وَ مَا جَاءَ بِهِ فَتَأَلَّفَهُمْ رَسُولُ اللَّهِ ص وَ تَأَلَّفَهُمُ الْمُؤْمِنُونَ بَعْدَ رَسُولِ اللَّهِ ص لِكَيْمَا يَعْرِفُوا.
5. A number of our people have narrated from Sahl ibn Ziyad from Ali ibn Hassan from Musa ibn Bakr from a man who has said the following: “Abu Ja’far (a.s.) has said, ‘People of inclined hearts had never been as many as they are today. They were a people who accepted Allah only, had come out of paganism but the true knowledge about Muhammad, the Messenger of Allah had not entered their hearts as well as certain issues of what he had brought from Allah. The Messenger of Allah would meet them with kindness and after the Messenger of Allah the believers would meet them with kindness so they might receive true knowledge.’”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
كَانَ الطَّيَّارُ يَقُولُ لِي إِبْلِيسُ لَيْسَ مِنَ الْمَلَائِكَةِ وَ إِنَّمَا أُمِرَتِ الْمَلَائِكَةُ بِالسُّجُودِ- لآِدَمَ ع فَقَالَ- إِبْلِيسُ لَا أَسْجُدُ فَمَا لِإِبْلِيسَ يَعْصِي حِينَ لَمْ يَسْجُدْ وَ لَيْسَ هُوَ مِنَ الْمَلَائِكَةِ قَالَ فَدَخَلْتُ أَنَا وَ هُوَ عَلَى أَبِي عَبْدِ اللَّهِ ع قَالَ فَأَحْسَنَ وَ اللَّهِ فِي الْمَسْأَلَةِ فَقَالَ جُعِلْتُ فِدَاكَ أَ رَأَيْتَ مَا نَدَبَ اللَّهُ عَزَّ وَ جَلَّ إِلَيْهِ الْمُؤْمِنِينَ مِنْ قَوْلِهِ- يا أَيُّهَا الَّذِينَ آمَنُوا أَ دَخَلَ فِي ذَلِكَ الْمُنَافِقُونَ مَعَهُمْ قَالَ نَعَمْ وَ الضُّلَّالُ وَ كُلُّ مَنْ أَقَرَّ بِالدَّعْوَةِ الظَّاهِرَةِ وَ كَانَ إِبْلِيسُ مِمَّنْ أَقَرَّ بِالدَّعْوَةِ الظَّاهِرَةِ مَعَهُمْ.
1. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from Jamil who has said the following: “Al-Tayyar would say to me that Satan is not among the angels. Only angels were commanded to bow down in prostration before Adam and Satan said, ‘I will not bow down in prostration.’ Why should Satan be called disobedient for not bowing down in prostration when he is not among the angels? The narrator has said that he and I went in the presence of abu ‘Abd Allah (a.s.). He, by Allah, presented his question very nicely saying, ‘May Allah keep my soul in service for your cause, please consider Allah’s, the Most Majestic, the Most Holy, calling the believers, “O believing people,” are hypocrites also addressed along with the believers?’ The Imam said, ‘Yes, also the straying people and all who had affirmed the public call to Islam. Satan was included in the public call with them (the angles).”’
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
الشارح لم يُعِد نصّ الحديث هنا؛ رُبط الشرح بترتيبه داخل الباب.
لا يوجد شرح متاح لهذا الحديث.
[1]« انما امرت الملائكة» الحصر ممنوع و انما يتم لو قال اللّه: يا ملائكتى اسجدوا أو نحو ذلك و ذلك غير معلوم لجواز أن يكون الخطاب اسجدوا مخاطبا لهم مشافهة بدون ذكر الملائكة، نعم في قوله تعالى:« إِذْ قُلْنا لِلْمَلائِكَةِ»* تجوز لما ذكره عليه السلام او تغليب( آت).ص 412