الكافي- ط الاسلامية — Volume 2, Page 470
[١]أي لم يقل إن شاء اللّه لانحلال الوعد و عدم لزوم العمل به و ضم الأصابع إلى الكف لبيان شدة الإبرام( آت).
[٢]قوله:« ما يجثه من جديد الأرض» بالثاء المثلثة من الجث و هو القطع و انتزاع الشجر من أصله أي ينزعه منها. و في بعض النسخ بالنون من الاجتنان و هو الاستتار.
قَالَ لِي أَ لَا أَدُلُّكَ عَلَى شَيْءٍ لَمْ يَسْتَثْنِ فِيهِ رَسُولُ اللَّهِ ص قُلْتُ بَلَى قَالَ الدُّعَاءُ يَرُدُّ الْقَضَاءَ وَ قَدْ أُبْرِمَ إِبْرَاماً وَ ضَمَّ أَصَابِعَهُ.
6. Ali ibn Ibrahim has narrated from his father from Hammad ibn ‘Isa from Hariz from Zurara who has said the following: “Abu Ja’far (a.s.) once said to me, ‘Should I tell you something about a case in which even the Messenger of Allah is not an exception?’ I said, ‘Yes, (I like to know).’ The Imam said, ‘Prayer and pleading before Allah for help repeals al-Qada, what is already determined, even though it may have firmly been established. He folded his fingers together (to form a fist as a sign of firmness).’”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
الشارح لم يُعِد نصّ الحديث هنا؛ رُبط الشرح بترتيبه داخل الباب.
لا يوجد شرح متاح لهذا الحديث.
[1]أي لم يقل إن شاء اللّه لانحلال الوعد و عدم لزوم العمل به و ضم الأصابع إلى الكف لبيان شدة الإبرام( آت).ص 470
سَمِعْتُ أَبَا عَبْدِ اللَّهِ ع يَقُولُ الدُّعَاءُ يَرُدُّ الْقَضَاءَ بَعْدَ مَا أُبْرِمَ إِبْرَاماً فَأَكْثِرْ مِنَ الدُّعَاءِ فَإِنَّهُ مِفْتَاحُ كُلِّ رَحْمَةٍ وَ نَجَاحُ كُلِّ حَاجَةٍ وَ لَا يُنَالُ مَا عِنْدَ اللَّهِ عَزَّ وَ جَلَّ إِلَّا بِالدُّعَاءِ وَ إِنَّهُ لَيْسَ بَابٌ يُكْثَرُ قَرْعُهُ إِلَّا يُوشِكُ أَنْ يُفْتَحَ لِصَاحِبِهِ.
7. Al-Husayn ibn Muhammad has narrated from Mu’alla ibn Muhammad from al- Washsha’ from ‘Abd Allah ibn Sinan who has said the following: “I heard Abu ‘Abdillah (a.s.) saying, ‘Prayer and pleading before Allah for help, repeals what is already determined, even after it is firmly established. Thus, increase your prayers; it is the key to all favors, success and need. What is with Allah, the Most Majestic, the Most Holy, cannot be achieved by any means other than prayer and any door that is knocked very often will sooner or later open up to the one knocking.’”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
الشارح لم يُعِد نصّ الحديث هنا؛ رُبط الشرح بترتيبه داخل الباب.
لا يوجد شرح متاح لهذا الحديث.
قَالَ أَبُو الْحَسَنِ مُوسَى ع عَلَيْكُمْ بِالدُّعَاءِ فَإِنَّ الدُّعَاءَ لِلَّهِ وَ الطَّلَبَ إِلَى اللَّهِ يَرُدُّ الْبَلَاءَ وَ قَدْ قُدِّرَ وَ قُضِيَ وَ لَمْ يَبْقَ إِلَّا إِمْضَاؤُهُ- فَإِذَا دُعِيَ اللَّهُ عَزَّ وَ جَلَّ وَ سُئِلَ صَرَفَ الْبَلَاءَ صَرْفَةً.
8. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad ibn ‘Isa from ibn Mahbub from abu Wallad who has said the following: “Abu al-Hassan Musa (a.s.) has said, ‘You must pray and plead before Allah for help; pleading before Allah for help and requesting from Him repels misfortunes even though they may have already been measured and determined, Qudiya and Quddira, and are set to take place free of all obstacles except final approval, al-’Imda’. When Allah, the Most Majestic, the Most Holy, is called for help and is requested to remove a misfortune. He diverts it without fail.’”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
الشارح لم يُعِد نصّ الحديث هنا؛ رُبط الشرح بترتيبه داخل الباب.
لا يوجد شرح متاح لهذا الحديث.
قَالَ أَبُو عَبْدِ اللَّهِ ع إِنَّ اللَّهَ عَزَّ وَ جَلَّ لَيَدْفَعُ بِالدُّعَاءِ الْأَمْرَ الَّذِي عَلِمَهُ أَنْ يُدْعَى لَهُ فَيَسْتَجِيبُ وَ لَوْ لَا مَا وُفِّقَ الْعَبْدُ مِنْ ذَلِكَ الدُّعَاءِ لَأَصَابَهُ مِنْهُ مَا يَجُثُّهُ مِنْ جَدِيدِ الْأَرْضِ.
9. Al-Husayn ibn Muhammad has narrated in a marfu ’ manner from Ishaq ibn ‘ Ammar who has said the following: ‘‘Abu ‘Abd Allah (a.s.) has said, ‘By means of prayer, Allah, the Most Majestic, the Most Holy, repels a thing (a misfortune) that He knows He will divert it if a plea will be made before Him. However, if the servant (of Allah) fails to pray and plead before Allah for help, the misfortune will afflict him to the extent of pulling him to pieces from the face of earth.’”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
الشارح لم يُعِد نصّ الحديث هنا؛ رُبط الشرح بترتيبه داخل الباب.
لا يوجد شرح متاح لهذا الحديث.
[2]قوله:« ما يجثه من جديد الأرض» بالثاء المثلثة من الجث و هو القطع و انتزاع الشجر من أصله أي ينزعه منها. و في بعض النسخ بالنون من الاجتنان و هو الاستتار.ص 470
قَالَ لِي أَبُو عَبْدِ اللَّهِ ع عَلَيْكَ بِالدُّعَاءِ فَإِنَّهُ شِفَاءٌ مِنْ كُلِّ دَاءٍ.
1. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from Asbat ibn Slim from al-‘Ala’ ibn Kamil who has said the following: “Abu ‘Abd Allah (a.s.) once said to me, ‘You must pray and plead before Allah for help; it is the cure to all diseases.’”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.