الكافي- ط الاسلامية — Volume 2, Page 498
[١]أي لا تجالس أهل الخطيئة الذين هم معدنها فتشرك معهم.
[٢]هذا لا ينافى كون بعض البشر أشرف من الملك إذ لا شك أن الملك أشرف من أكثر الناس على أنّه يمكن أن يكون المراد من الملا ارواح الأنبياء و المرسلين او المشتمل عليهم عليهم السلام و اللّه تعالى يعلم( آت).
قَالَ اللَّهُ عَزَّ وَ جَلَّ لِمُوسَى اجْعَلْ لِسَانَكَ مِنْ وَرَاءِ قَلْبِكَ تَسْلَمْ وَ أَكْثِرْ ذِكْرِي بِاللَّيْلِ وَ النَّهَارِ وَ لَا تَتَّبِعِ الْخَطِيئَةَ فِي مَعْدِنِهَا فَتَنْدَمَ فَإِنَّ الْخَطِيئَةَ مَوْعِدُ أَهْلِ النَّارِ.
10. Through the same chain of narrators it is narrated from Abu ‘Abdillah (a.s.) who has said the following: “Allah, the Most Majestic, the Most Holy, has said to Moses, ‘Keep your tongue behind your heart and you will remain safe. Speak of Me very often during the day and night. Do not follow a sin in its pit (sinful people) or you will regret. Sin is the promised place of the people of fire.’”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
الشارح لم يُعِد نصّ الحديث هنا؛ رُبط الشرح بترتيبه داخل الباب.
لا يوجد شرح متاح لهذا الحديث.
[1]أي لا تجالس أهل الخطيئة الذين هم معدنها فتشرك معهم.ص 498
فِيمَا نَاجَى اللَّهُ بِهِ مُوسَى ع قَالَ يَا مُوسَى لَا تَنْسَنِي عَلَى كُلِّ حَالٍ فَإِنَّ نِسْيَانِي يُمِيتُ الْقَلْبَ.
11. Through the same chain of narrators (it is narrated from Abu ‘Abdillah (a.s.) who has said the following): “Abu ‘Abd Allah (a.s.) has said, ‘Of the words of Allah to Moses was that He said, “O Moses do not forget Me in any condition; forgetting Me deadens a heart.”’
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
قَالَ اللَّهُ عَزَّ وَ جَلَّ يَا ابْنَ آدَمَ اذْكُرْنِي فِي مَلَإٍ أَذْكُرْكَ فِي مَلَإٍ خَيْرٍ مِنْ مَلَئِكَ.
12. It is narrated from him (narrator of the Hadith above) from ibn Faddal from Ghalib ibn ‘Uthman from Bashir al-Dahhan from Abu ‘Abdillah (a.s.) who has said the following: “Allah, the Most Majestic, the Most Holy, has said, ‘O sons of Adam, speak of Me in public, I will speak of you in a public that is better than your public.’”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
الشارح لم يُعِد نصّ الحديث هنا؛ رُبط الشرح بترتيبه داخل الباب.
لا يوجد شرح متاح لهذا الحديث.
قَالَ اللَّهُ عَزَّ وَ جَلَّ مَنْ ذَكَرَنِي فِي مَلَإٍ مِنَ النَّاسِ ذَكَرْتُهُ فِي مَلَإٍ مِنَ الْمَلَائِكَةِ.
13. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad ibn ‘Isa from ibn Mahbub from those whom he has mentioned (in his book) from Abu ‘Abdillah (a.s.) who has said the following: “Abu ‘Abd Allah (a.s.) has said, ‘Allah, the Most Majestic, the Most Holy, has said, “Whoever speaks of Me in a group of people, I speak of him in a group of angels.’”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
الشارح لم يُعِد نصّ الحديث هنا؛ رُبط الشرح بترتيبه داخل الباب.
لا يوجد شرح متاح لهذا الحديث.
[2]هذا لا ينافى كون بعض البشر أشرف من الملك إذ لا شك أن الملك أشرف من أكثر الناس على أنّه يمكن أن يكون المراد من الملا ارواح الأنبياء و المرسلين او المشتمل عليهم عليهم السلام و اللّه تعالى يعلم( آت).ص 498
Complete indexed hadith starts here; printed across pages 498-499.
مَا مِنْ شَيْءٍ إِلَّا وَ لَهُ حَدٌّ يَنْتَهِي إِلَيْهِ إِلَّا الذِّكْرَ فَلَيْسَ لَهُ حَدٌّ يَنْتَهِي إِلَيْهِ فَرَضَ اللَّهُ عَزَّ وَ جَلَّ الْفَرَائِضَ فَمَنْ أَدَّاهُنَّ فَهُوَ حَدُّهُنَّ وَ شَهْرَ رَمَضَانَ فَمَنْ صَامَهُ فَهُوَ حَدُّهُ وَ الْحَجَّ فَمَنْ حَجَّ فَهُوَ حَدُّهُ إِلَّا الذِّكْرَ فَإِنَّ اللَّهَ عَزَّ وَ جَلَّ لَمْ يَرْضَ مِنْهُ بِالْقَلِيلِ وَ لَمْ يَجْعَلْ لَهُ حَدّاً يَنْتَهِي إِلَيْهِ ثُمَّ تَلَا هَذِهِ الْآيَةَ- يا أَيُّهَا الَّذِينَ آمَنُوا اذْكُرُوا اللَّهَ ذِكْراً كَثِيراً وَ سَبِّحُوهُ بُكْرَةً وَ أَصِيلًا فَقَالَ لَمْ يَجْعَلِ اللَّهُ عَزَّ وَ جَلَّ لَهُ حَدّاً يَنْتَهِي إِلَيْهِ قَالَ وَ كَانَ أَبِي ع كَثِيرَ الذِّكْرِ لَقَدْ كُنْتُ أَمْشِي مَعَهُ وَ إِنَّهُ لَيَذْكُرُ اللَّهَ وَ آكُلُ مَعَهُ الطَّعَامَ وَ إِنَّهُ لَيَذْكُرُ اللَّهَ وَ لَقَدْ كَانَ يُحَدِّثُ الْقَوْمَ وَ مَا يَشْغَلُهُ ذَلِكَ عَنْ ذِكْرِ اللَّهِ وَ كُنْتُ أَرَى لِسَانَهُ لَازِقاً بِحَنَكِهِ يَقُولُ لَا إِلَهَ إِلَّا اللَّهُ وَ كَانَ يَجْمَعُنَا فَيَأْمُرُنَا بِالذِّكْرِ حَتَّى تَطْلُعَ الشَّمْسُ وَ يَأْمُرُ بِالْقِرَاءَةِ مَنْ كَانَ يَقْرَأُ مِنَّا وَ مَنْ كَانَ لَا يَقْرَأُ مِنَّا أَمَرَهُ بِالذِّكْرِ وَ الْبَيْتُ الَّذِي يُقْرَأُ فِيهِ الْقُرْآنُ وَ يُذْكَرُ اللَّهُ عَزَّ وَ جَلَّ فِيهِ تَكْثُرُ بَرَكَتُهُ وَ تَحْضُرُهُ الْمَلَائِكَةُ وَ تَهْجُرُهُ الشَّيَاطِينُ وَ يُضِيءُ لِأَهْلِ السَّمَاءِ كَمَا يُضِيءُ الْكَوْكَبُ الدُّرِّيُّ لِأَهْلِ الْأَرْضِ وَ الْبَيْتُ الَّذِي لَا يُقْرَأُ فِيهِ الْقُرْآنُ وَ لَا يُذْكَرُ اللَّهُ فِيهِ تَقِلُّ بَرَكَتُهُ وَ تَهْجُرُهُ الْمَلَائِكَةُ وَ تَحْضُرُهُ الشَّيَاطِينُ وَ قَدْ قَالَ رَسُولُ اللَّهِ ص أَ لَا أُخْبِرُكُمْ بِخَيْرِ أَعْمَالِكُمْ لَكُمْ أَرْفَعِهَا فِي دَرَجَاتِكُمْ وَ أَزْكَاهَا عِنْدَ مَلِيكِكُمْ وَ خَيْرٍ لَكُمْ مِنَ الدِّينَارِ وَ الدِّرْهَمِ وَ خَيْرٍ لَكُمْ مِنْ أَنْ تَلْقَوْا عَدُوَّكُمْ فَتَقْتُلُوهُمْ وَ يَقْتُلُوكُمْ فَقَالُوا بَلَى فَقَالَ ذِكْرُ اللَّهِ عَزَّ وَ جَلَّ كَثِيراً ثُمَّ قَالَ جَاءَ رَجُلٌ إِلَى النَّبِيِّ ص فَقَالَ مَنْ خَيْرُ أَهْلِ الْمَسْجِدِ فَقَالَ أَكْثَرُهُمْ لِلَّهِ ذِكْراً وَ قَالَ- رَسُولُ اللَّهِ ص مَنْ أُعْطِيَ لِسَاناً ذَاكِراً فَقَدْ أُعْطِيَ خَيْرَ الدُّنْيَا وَ الْآخِرَةِ وَ قَالَ فِي قَوْلِهِ تَعَالَى- وَ لا تَمْنُنْ تَسْتَكْثِرُ قَالَ لَا تَسْتَكْثِرْ مَا عَمِلْتَ مِنْ خَيْرٍ لِلَّهِ.
1. A number of our people have narrated from Sahl ibn Ziyad from Ja’far ibn Muhammad al-Ash’ari from ibn al-Qaddah from Abu ‘Abdillah (a.s.) who has said the following: “Everything has a limit where it ends except speaking of Allah which has no limit to end. Allah, the Most Majestic, the Most Holy, has sanctioned obligations. When one fulfills them, their limit is where they end. The limit for the month of Ramadan is that when one fasts that is its limit where it ends, and the limit of Hajj is that when one performs Hajj it ends. Al-Dikr (speaking of Allah) is as such that Allah, the Most Majestic, the Most Holy, does not agree with a very little of it and He has not set a limit for where it ends.’ The Imam then read this verse of the Holy Quran: ‘Believers, remember Allah very often (33:41) and glorify Him both in the mornings and in the evenings.’ (33:42) “The Imam said, ‘Allah, the Most Majestic, the Most Holy, has not set a limit for it where it would end.’ He them said, ‘My father would speak of Allah very often. I would walk with him and he would speak of Allah. At the time I ate food with him he would speak of Allah. Even when speaking to people it would not stop him from speaking of Allah. I could see his tongue move saying, ‘No one deserves to be worshipped except Allah.’ He would gather all of us together and order us to speak of Allah until sunrise. He would command those of us who could read, to read the Holy Quran and those who could not to speak of Allah. The house in which the Holy Quran is read and Allah, the Most Majestic, the Most Holy, is spoken of therein blessings increase and angels are present, the devils run away and it shines to the people of heavens just as a diamond (shaped) star shines for the people of earth. The house in which the Holy Quran is not read, Allah is not spoken of therein, blessings in it decrease, angels move away from it and devils turn to be present therein. The Messenger of Allah once asked, ‘Should I tell you about the best of your deeds, which raise your position the highest and the purest before your owner, much better for you than the world and its money and is better for you than your fighting against your enemies whom you would eliminate or else they would kill you?’ They said, ‘Yes.’ He then said, ‘Speak of Allah, the Most Majestic, the Most Holy, very often.’ “The Imam then said, ‘Once a man came to the Holy Prophet and said, “Who is the best of the people in this Mosque?” He said, ‘The one who speaks of Allah more than others.’ The Messenger of Allah has said, ‘Whoever is given a tongue that speaks of Allah very often has been granted the good for both this and the next life.’ “About the words of Allah, ‘. . . and do not think that by doing such deeds, you have done a great favor to Allah,’ (74:6) the Imam said, ‘It means do not think what you have done for the sake of Allah is a great deal.’”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
الشارح لم يُعِد نصّ الحديث هنا؛ رُبط الشرح بترتيبه داخل الباب.
لا يوجد شرح متاح لهذا الحديث.
[1]الأحزاب: 42 و الاصيل الوقت بعد العصر و المغرب.ص 499
[2]المدّثّر: 6.ص 499