الكافي- ط الاسلامية — Volume 2, Page 502
[١]في بعض النسخ[ ملئى].
[٢]التبصبص: التملق. و تبصبص الكلب بذنبه إذا حركه و انما يفعل ذلك من خوف أو طمع.
[٣]الأعراف: 204.
[٤]في بعض النسخ[ فى الحاربين] و في بعضها[ عن الهاربين].
قَالَ اللَّهُ عَزَّ وَ جَلَّ لِعِيسَى ع يَا عِيسَى اذْكُرْنِي فِي نَفْسِكَ أَذْكُرْكَ فِي نَفْسِي وَ اذْكُرْنِي فِي مَلَئِكَ أَذْكُرْكَ فِي مَلَإٍ خَيْرٍ مِنْ مَلَإِ الْآدَمِيِّينَ يَا عِيسَى أَلِنْ لِي قَلْبَكَ وَ أَكْثِرْ ذِكْرِي فِي الْخَلَوَاتِ وَ اعْلَمْ أَنَّ سُرُورِي أَنْ تُبَصْبِصَ إِلَيَّ وَ كُنْ فِي ذَلِكَ حَيّاً وَ لَا تَكُنْ مَيِّتاً.
3. A number of our people have narrated from Ahmad ibn Muhammad ibn Khalid from ibn Faddal in a marfu ’ manner from The Imam (a.s.) who has said the following: “Allah, the Most Majestic, the Most Holy, said to Jesus, peace be upon him, ‘O Jesus, speak of Me to yourself; I speak of you to Myself, speak of Me in public; I speak of you in public, which is better than man’s public. O Jesus, soften your heart for Me, speak of Me very often privately and note that My happiness is in your expressing humility before Me and that you must act as a living one in such condition, and not as a dead person. ’”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
الشارح لم يُعِد نصّ الحديث هنا؛ رُبط الشرح بترتيبه داخل الباب.
لا يوجد شرح متاح لهذا الحديث.
[1]في بعض النسخ[ ملئى].ص 502
[2]التبصبص: التملق. و تبصبص الكلب بذنبه إذا حركه و انما يفعل ذلك من خوف أو طمع.ص 502
لَا يَكْتُبُ الْمَلَكُ إِلَّا مَا سَمِعَ وَ قَالَ اللَّهُ عَزَّ وَ جَلَّ- وَ اذْكُرْ رَبَّكَ فِي نَفْسِكَ تَضَرُّعاً وَ خِيفَةً فَلَا يَعْلَمُ ثَوَابَ ذَلِكَ الذِّكْرِ فِي نَفْسِ الرَّجُلِ غَيْرُ اللَّهِ عَزَّ وَ جَلَّ لِعَظَمَتِهِ.
4. Ali ibn Ibrahim has narrated from his father from Hammad from Hariz from Zurara from one of the Imams (a.s.) who has said the following: “The angel writes down only what he hears and Allah, the Most Majestic, the Most Holy, has said, ‘Speak of your Lord deep within yourselves, humbly and privately. . . .’ (7:205) Thus, no one knows the reward for that act (of speaking deep within oneself) of Allah except Allah, the Most Majestic, the Most Holy, due to His greatness.’”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
الشارح لم يُعِد نصّ الحديث هنا؛ رُبط الشرح بترتيبه داخل الباب.
لا يوجد شرح متاح لهذا الحديث.
[3]الأعراف: 204.ص 502
قَالَ أَبُو عَبْدِ اللَّهِ ع الذَّاكِرُ لِلَّهِ عَزَّ وَ جَلَّ فِي الْغَافِلِينَ كَالْمُقَاتِلِ فِي الْمُحَارِبِينَ.
1. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from al- Husayn ibn al-Mukhtar from Abu ‘Abdillah (a.s.) who has said the following: “The speaker of Allah, the Most Majestic, the Most Holy, among indifferent people is like a soldier on the offensive upon the enemies.”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
الشارح لم يُعِد نصّ الحديث هنا؛ رُبط الشرح بترتيبه داخل الباب.
لا يوجد شرح متاح لهذا الحديث.
[4]في بعض النسخ[ فى الحاربين] و في بعضها[ عن الهاربين].ص 502
قَالَ رَسُولُ اللَّهِ ص ذَاكِرُ اللَّهِ عَزَّ وَ جَلَّ فِي الْغَافِلِينَ كَالْمُقَاتِلِ عَنِ الْفَارِّينَ وَ الْمُقَاتِلُ عَنِ الْفَارِّينَ لَهُ الْجَنَّةُ.
2. Ali ibn Ibrahim has narrated from his father from al-Nawfali from al-Sakuni from Abu ‘Abdillah (a.s.) who has said the following: “The messenger of Allah has said, ‘The speaker of Allah, the Most Majestic, the Most Holy, among the indifferent people is like a soldier on the offensive while others are running away. The reward for a fighter among runaway ones is paradise.’”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
الشارح لم يُعِد نصّ الحديث هنا؛ رُبط الشرح بترتيبه داخل الباب.
لا يوجد شرح متاح لهذا الحديث.