الكافي- ط الاسلامية — Volume 2, Page 508
[١]سحبه كمنعه: جره على وجه الأرض و منه سحب ذيله فانسحب.
[٢]في بعض النسخ[ مثل ما سألت] فى الموضعين.
[٣]أي خفف على نفسك أربع الغيث ارباعا حبس عن الناس في رباعهم لكثرته. و المعنى اقتصر على النظر في حال نفسك و لا تلتف الى غيرك.
Same indexed hadith alkafi-3230; it ends on this printed page after beginning on pages 507-508.
قَالَ رَسُولُ اللَّهِ ص مَا مِنْ مُؤْمِنٍ دَعَا لِلْمُؤْمِنِينَ وَ الْمُؤْمِنَاتِ إِلَّا رَدَّ اللَّهُ عَزَّ وَ جَلَّ عَلَيْهِ مِثْلَ الَّذِي دَعَا لَهُمْ بِهِ مِنْ كُلِّ مُؤْمِنٍ وَ مُؤْمِنَةٍ مَضَى مِنْ أَوَّلِ الدَّهْرِ أَوْ هُوَ آتٍ إِلَى يَوْمِ الْقِيَامَةِ إِنَّ الْعَبْدَ لَيُؤْمَرُ بِهِ إِلَى النَّارِ- يَوْمَ الْقِيَامَةِ فَيُسْحَبُ فَيَقُولُ الْمُؤْمِنُونَ وَ الْمُؤْمِنَاتُ يَا رَبِّ هَذَا الَّذِي كَانَ يَدْعُو لَنَا فَشَفِّعْنَا فِيهِ فَيُشَفِّعُهُمُ اللَّهُ عَزَّ وَ جَلَّ فِيهِ فَيَنْجُو.
5. Ali ibn Muhammad has narrated from Muhammad ibn Sulayman from Isma’Il ibn Ibrahim from Ja’far ibn Muhammad al-Tamimi from Husayn ibn ‘Ulwan from Abu ‘Abdillah (a.s.) who has said the following: “The Messenger of Allah has said, ‘Any believing person who prays for the believing people male and female, Allah, the Most Majestic, the Most Holy, returns to such person a reward equal to the reward for a likewise prayer with which all believing people, male and female have been praying from the beginning of time and all who will do so in future up to the Day of Judgment. A servant will be ordered and dragged to the fire and the believing people male and female will say, ‘O Lord, this is the one who prayed for us, accept our intercession for him and Allah, the Most Majestic, the Most Holy, will accept their intercession about him and he will be saved.’”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
الشارح لم يُعِد نصّ الحديث هنا؛ رُبط الشرح بترتيبه داخل الباب.
لا يوجد شرح متاح لهذا الحديث.
[1]سحبه كمنعه: جره على وجه الأرض و منه سحب ذيله فانسحب.ص 508
رَأَيْتُ عَبْدَ اللَّهِ بْنَ جُنْدَبٍ فِي الْمَوْقِفِ فَلَمْ أَرَ مَوْقِفاً كَانَ أَحْسَنَ مِنْ مَوْقِفِهِ مَا زَالَ مَادّاً يَدَيْهِ إِلَى السَّمَاءِ وَ دُمُوعُهُ تَسِيلُ عَلَى خَدَّيْهِ حَتَّى تَبْلُغَ الْأَرْضَ فَلَمَّا صَدَرَ النَّاسُ قُلْتُ لَهُ يَا أَبَا مُحَمَّدٍ مَا رَأَيْتُ مَوْقِفاً قَطُّ أَحْسَنَ مِنْ مَوْقِفِكَ قَالَ وَ اللَّهِ مَا دَعَوْتُ إِلَّا لِإِخْوَانِي وَ ذَلِكَ أَنَّ أَبَا الْحَسَنِ مُوسَى ع- أَخْبَرَنِي أَنَّ مَنْ دَعَا لِأَخِيهِ بِظَهْرِ الْغَيْبِ نُودِيَ مِنَ الْعَرْشِ وَ لَكَ مِائَةُ أَلْفِ ضِعْفٍ فَكَرِهْتُ أَنْ أَدَعَ مِائَةَ أَلْفٍ مَضْمُونَةً لِوَاحِدَةٍ لَا أَدْرِي تُسْتَجَابُ أَمْ لَا.
6. Ali has narrated from his father who has said the following: “Once I saw ‘Abd Allah ibn Jundab in ‘Arafat but I had not seen any stay (spending the ninth day of Dulhajj) in ‘Arafat better than that. He continued stretching his hands to the sky and his tears flow on his both cheeks all the way to the ground. When people left I said to him, ‘O abu Muhammad, I have never seen a wonderful performance in ‘Arafat such as yours.’ He said, ‘By Allah I did not pray for anything but for my brothers (in belief) and that is because of abu al-Hassan Musa (a.s.) who told me that whoever prays for his brothers (in belief) in his absence is called from the Throne, ‘(O servant of Allah) you will have one hundred thousand times as much reward as one may for his prayer receive,’ thus, I did not like to leave one hundred thousand guaranteed for only one of mine, of which I am uncertain whether it is accepted or not.’”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
سَمِعْتُ عَلِيَّ بْنَ الْحُسَيْنِ ع يَقُولُ إِنَّ الْمَلَائِكَةَ إِذَا سَمِعُوا الْمُؤْمِنَ يَدْعُو لِأَخِيهِ الْمُؤْمِنِ بِظَهْرِ الْغَيْبِ أَوْ يَذْكُرُهُ بِخَيْرٍ قَالُوا نِعْمَ الْأَخُ أَنْتَ لِأَخِيكَ تَدْعُو لَهُ بِالْخَيْرِ وَ هُوَ غَائِبٌ عَنْكَ وَ تَذْكُرُهُ بِخَيْرٍ قَدْ أَعْطَاكَ اللَّهُ عَزَّ وَ جَلَّ مِثْلَيْ مَا سَأَلْتَ لَهُ وَ أَثْنَى عَلَيْكَ مِثْلَيْ مَا أَثْنَيْتَ عَلَيْهِ وَ لَكَ الْفَضْلُ عَلَيْهِ وَ إِذَا سَمِعُوهُ يَذْكُرُ أَخَاهُ بِسُوءٍ وَ يَدْعُو عَلَيْهِ قَالُوا لَهُ بِئْسَ الْأَخُ أَنْتَ لِأَخِيكَ كُفَّ أَيُّهَا الْمُسَتَّرُ عَلَى ذُنُوبِهِ وَ عَوْرَتِهِ وَ ارْبَعْ عَلَى نَفْسِكَ وَ احْمَدِ اللَّهَ الَّذِي سَتَرَ عَلَيْكَ وَ اعْلَمْ أَنَّ اللَّهَ عَزَّ وَ جَلَّ أَعْلَمُ بِعَبْدِهِ مِنْكَ.
7. A number of our people have narrated from Sahl ibn Ziyad and Ali ibn Ibrahim has narrated from his father all from ibn Mahbub from ibn Ri’ab from abu ‘Ubaydah from Thuwayr who has said the following: “I heard Ali ibn al-Husayn (a.s.) saying, ‘When the angels hear the believing person praying for his brother (in belief) in his absence or speak of him good, they say, “You are a good brother (in belief). You pray for him in his absence and speak good of him. Allah, the Most Majestic, the Most Holy, has granted you double of what you asked for him and He has praised you double of your praising him and you have excellence over him, but if they (angels) hear him speak evil of his brother (in belief), and pray against him, they will say, ‘You are a bad brother for him! Stop, O you whose sins and privacy are covered, reduce your burden. Praise and thank Allah, Who has covered you, and notice that Allah, the Most Majestic, the Most Holy, knows more about His servant than you do.’”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
الشارح لم يُعِد نصّ الحديث هنا؛ رُبط الشرح بترتيبه داخل الباب.
لا يوجد شرح متاح لهذا الحديث.
[2]في بعض النسخ[ مثل ما سألت] فى الموضعين.ص 508
[3]أي خفف على نفسك أربع الغيث ارباعا حبس عن الناس في رباعهم لكثرته. و المعنى اقتصر على النظر في حال نفسك و لا تلتف الى غيرك.ص 508