الكافي- ط الاسلامية — Volume 2, Page 545
[١]« إذا فرغ من الزوال» يحتمل الفريضة و النافلة لكن الشيخ الطوسيّ و غيره ذكروهما في تعقيب نوافل الزوال بادنى تغيير و اطلاق صلاة الزوال على النافلة في عرف الاخبار أكثر( آت).
[٢]في بعض النسخ[ فان عفوك].
[٣]في بعض النسخ:[ اقلبنى].
Same indexed hadith alkafi-3344; it ends on this printed page after beginning on pages 544-545.
شَهِدْتُ أَبَا عَبْدِ اللَّهِ ع وَ اسْتَقْبَلَ الْقِبْلَةَ قَبْلَ التَّكْبِيرِ وَ قَالَ اللَّهُمَّ لَا تُؤْيِسْنِي مِنْ رَوْحِكَ وَ لَا تُقَنِّطْنِي مِنْ رَحْمَتِكَ وَ لَا تُؤْمِنِّي مَكْرَكَ فَإِنَّهُ لَا يَأْمَنُ مَكْرَ اللَّهِ إِلَّا الْقَوْمُ الْخاسِرُونَ- قُلْتُ جُعِلْتُ فِدَاكَ مَا سَمِعْتُ بِهَذَا مِنْ أَحَدٍ قَبْلَكَ فَقَالَ إِنَّ مِنْ أَكْبَرِ الْكَبَائِرِ عِنْدَ اللَّهِ الْيَأْسَ مِنْ رَوْحِ اللَّهِ وَ الْقُنُوطَ مِنْ رَحْمَةِ اللَّهِ وَ الْأَمْنَ مِنْ مَكْرِ اللَّهِ.
3. It is narrated from him (narrator of the Hadith above) from his father from ‘Abd Allah ibn al-Qasim from Safwan al-Jammal who has said the following: “I observed Abu ‘Abdillah (a.s.) facing the Qiblah (direction of Ka’bah) before saying Takbir (Allah is greater than can be described) saying, ‘O Lord, do not cause me to lose hope in Your favors and to despair me of Your kindness, or become careless about Your displeasure; no one except the losing people become careless toward the displeasure of Allah.’ I then said, ‘May Allah keep my soul in service for your cause, I have not heard this from anyone before.’ The Imam said, ‘Of the greatest major sins before Allah is to lose hope of the favors of Allah, despair of the mercy of Allah and to become careless about the displeasure of Allah.’”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
كَانَ أَمِيرُ الْمُؤْمِنِينَ ص يَقُولُ إِذَا فَرَغَ مِنَ الزَّوَالِ- اللَّهُمَّ إِنِّي أَتَقَرَّبُ إِلَيْكَ بِجُودِكَ وَ كَرَمِكَ وَ أَتَقَرَّبُ إِلَيْكَ- بِمُحَمَّدٍ عَبْدِكَ وَ رَسُولِكَ وَ أَتَقَرَّبُ إِلَيْكَ بِمَلَائِكَتِكَ الْمُقَرَّبِينَ وَ أَنْبِيَائِكَ الْمُرْسَلِينَ وَ بِكَ اللَّهُمَّ أَنْتَ الْغَنِيُّ عَنِّي وَ بِيَ الْفَاقَةُ إِلَيْكَ أَنْتَ الْغَنِيُّ وَ أَنَا الْفَقِيرُ إِلَيْكَ أَقَلْتَنِي عَثْرَتِي وَ سَتَرْتَ عَلَيَّ ذُنُوبِي فَاقْضِ لِيَ الْيَوْمَ حَاجَتِي وَ لَا تُعَذِّبْنِي بِقَبِيحِ مَا تَعْلَمُ مِنِّي بَلْ عَفْوُكَ وَ جُودُكَ يَسَعُنِي قَالَ ثُمَّ يَخِرُّ سَاجِداً وَ يَقُولُ يَا أَهْلَ التَّقْوَى وَ يَا أَهْلَ الْمَغْفِرَةِ يَا بَرُّ يَا رَحِيمُ أَنْتَ أَبَرُّ بِي مِنْ أَبِي وَ أُمِّي وَ مِنْ جَمِيعِ الْخَلَائِقِ اقْبَلْنِي بِقَضَاءِ حَاجَتِي مُجَاباً دُعَائِي مَرْحُوماً صَوْتِي قَدْ كَشَفْتَ أَنْوَاعَ الْبَلَايَا عَنِّي.
1. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad ibn ‘Isa from abu ‘Abd Allah al-Barqi from ‘Isa ibn ‘Abd Allah al-Qummi from Abu ‘Abdillah (a.s.) who has said the following: “Amir al-Mu’minin, Ali ibn abu Talib (a.s.) after completing the prayer at noon time would say, ‘O Lord, I seek nearness to You through Your generosity and magnanimity, I seek nearness to You through Muhammad, Your servant, and Your messenger, I seek nearness to You through Your favorite angels. Your messenger prophets and Your Own Self. O Lord, You are Self-sufficient and do not need me and I need You. You are wealthy and I am poor, correct my slips (mistakes) and cover up my sins, provide me help this day, do not punish me for the evil that You know of me, but pardon me and Your munificence may encompass me.’ The Imam said, ‘Then he would prostrate and say, “O You Who deserves people’s observing piety before Him, O You Who grants forgiveness, O Virtuous, and O Merciful, You are more kind to me than my father and mother and all the creatures, accept my plea in providing me help, answering my supplication and prayer, grant me favor for my call while You have already removed so many misfortunes from me.’”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
[1]« إذا فرغ من الزوال» يحتمل الفريضة و النافلة لكن الشيخ الطوسيّ و غيره ذكروهما في تعقيب نوافل الزوال بادنى تغيير و اطلاق صلاة الزوال على النافلة في عرف الاخبار أكثر( آت).ص 545
[2]في بعض النسخ[ فان عفوك].ص 545
[3]في بعض النسخ:[ اقلبنى].ص 545
مَنْ قَالَ إِذَا صَلَّى الْمَغْرِبَ ثَلَاثَ مَرَّاتٍ الْحَمْدُ لِلَّهِ الَّذِي يَفْعَلُ ما يَشاءُ وَ لَا يَفْعَلُ مَا يَشَاءُ غَيْرُهُ أُعْطِيَ خَيْراً كَثِيراً.
2. Ali ibn Ibrahim has narrated from his father and Muhammad ibn Isma’Il have narrated from al-Fadl ibn Shadhan all from Ibn Abi ‘Umayr from Ibrahim ibn ‘Abd al-Hamid from al-Sabbah ibn Sayabah from Abu ‘Abdillah (a.s.) who has said the following: “Whoever, after Maghrib prayer, says three times, ‘All praise belongs to Allah, Who does as He wills and does not do what others will,’ will receive a great deal of good.”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
Complete indexed hadith starts here; printed across pages 545-546.
يَقُولُ بَعْدَ الْعِشَاءَيْنِ- اللَّهُمَّ بِيَدِكَ مَقَادِيرُ اللَّيْلِ وَ النَّهَارِ وَ مَقَادِيرُ الدُّنْيَا وَ الْآخِرَةِ وَ مَقَادِيرُ الْمَوْتِ وَ الْحَيَاةِ وَ مَقَادِيرُ الشَّمْسِ وَ الْقَمَرِ وَ مَقَادِيرُ النَّصْرِ وَ الْخِذْلَانِ وَ مَقَادِيرُ الْغِنَى وَ الْفَقْرِ اللَّهُمَّ بَارِكْ لِي فِي دِينِي وَ دُنْيَايَ وَ فِي جَسَدِي وَ أَهْلِي وَ وُلْدِي اللَّهُمَّ ادْرَأْ عَنِّي شَرَّ فَسَقَةِ الْعَرَبِ وَ الْعَجَمِ وَ الْجِنِّ وَ الْإِنْسِ وَ اجْعَلْ مُنْقَلَبِي إِلَى خَيْرٍ دَائِمٍ وَ نَعِيمٍ لَا يَزُولُ.
3. A number of our people have narrated from Ahmad ibn Muhammad ibn Khalid from his father in a marfu’ manner has said the following: “The Imam (a.s.) after ‘Isha ’ prayer would say, ‘O Lord, in Your hand are the measures of the night and day, the measures of this and the next world, the measures of death and life, the measures of the sun and moon, support and betrayal, and the measures of wealth and poverty. O Lord, grant me blessings in the matters of my religion, worldly life, my body, my family and children. O Lord, keep away from me the evil of Arabs, non-Arabs, Jinns and human beings. Make my return to everlasting good and permanent bounties.’”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.