الكافي- ط الاسلامية — Volume 2, Page 547
[١]أي بالحياة التي تكون في البرزخ بالجسد المثالى أو غيره كالشهداء لا بهذا البدن و ان احتمل ذلك على بعد في غير المعصومين( آت).
[٢]مضمر.
[٣]« بهذا الدعاء» الباء للتقوية و« علمنيه» أي بعد ما لقيته مشافهة علمنى معاني الدعاء و كيفية قراءته( آت).
Same indexed hadith alkafi-3348; it ends on this printed page after beginning on pages 546-547.
بَعْدَ كُلِّ صَلَاةٍ وَ هُوَ آخِذٌ بِلِحْيَتِهِ بِيَدِهِ الْيُمْنَى- يَا ذَا الْجَلَالِ وَ الْإِكْرَامِ ارْحَمْنِي مِنَ النَّارِ ثَلَاثَ مَرَّاتٍ وَ يَدُهُ الْيُسْرَى مَرْفُوعَةٌ وَ بَطْنُهَا إِلَى مَا يَلِي السَّمَاءَ ثُمَّ يَقُولُ أَجِرْنِي مِنَ الْعَذَابِ الْأَلِيمِ ثَلَاثَ مَرَّاتٍ ثُمَّ يُؤَخِّرُ يَدَهُ عَنْ لِحْيَتِهِ ثُمَّ يَرْفَعُ يَدَهُ وَ يَجْعَلُ بَطْنَهَا مِمَّا يَلِي السَّمَاءَ ثُمَّ يَقُولُ يَا عَزِيزُ يَا كَرِيمُ يَا رَحْمَانُ يَا رَحِيمُ وَ يَقْلِبُ يَدَيْهِ وَ يَجْعَلُ بُطُونَهُمَا مِمَّا يَلِي السَّمَاءَ ثُمَّ يَقُولُ أَجِرْنِي مِنَ الْعَذَابِ الْأَلِيمِ ثَلَاثَ مَرَّاتٍ صَلِّ عَلَى مُحَمَّدٍ وَ آلِ مُحَمَّدٍ وَ الْمَلَائِكَةِ وَ الرُّوحِ غُفِرَ لَهُ وَ رُضِيَ عَنْهُ وَ وُصِلَ بِالاسْتِغْفَارِ لَهُ حَتَّى يَمُوتَ جَمِيعُ الْخَلَائِقِ إِلَّا الثَّقَلَيْنِ الْجِنَّ وَ الْإِنْسَ وَ قَالَ إِذَا فَرَغْتَ مِنْ تَشَهُّدِكَ فَارْفَعْ يَدَيْكَ وَ قُلِ- اللَّهُمَّ اغْفِرْ لِي مَغْفِرَةً عَزْماً جَزْماً لَا تُغَادِرُ ذَنْباً وَ لَا أَرْتَكِبُ بَعْدَهَا مُحَرَّماً أَبَداً وَ عَافِنِي مُعَافَاةً لَا بَلْوَى بَعْدَهَا أَبَداً وَ اهْدِنِي هُدًى لَا أَضِلُّ بَعْدَهُ أَبَداً وَ انْفَعْنِي يَا رَبِّ بِمَا عَلَّمْتَنِي وَ اجْعَلْهُ لِي وَ لَا تَجْعَلْهُ عَلَيَّ وَ ارْزُقْنِي كَفَافاً وَ رَضِّنِي بِهِ يَا رَبَّاهْ وَ تُبْ عَلَيَّ يَا اللَّهُ يَا اللَّهُ يَا اللَّهُ يَا رَحْمَانُ يَا رَحْمَانُ يَا رَحْمَانُ يَا رَحِيمُ يَا رَحِيمُ يَا رَحِيمُ ارْحَمْنِي مِنَ النَّارِ ذَاتِ السَّعِيرِ وَ ابْسُطْ عَلَيَّ مِنْ سَعَةِ رِزْقِكَ وَ اهْدِنِي لِمَا اخْتُلِفَ فِيهِ مِنَ الْحَقِّ بِإِذْنِكَ وَ اعْصِمْنِي مِنَ الشَّيْطَانِ الرَّجِيمِ وَ أَبْلِغْ مُحَمَّداً صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ عَنِّي تَحِيَّةً كَثِيرَةً وَ سَلَاماً وَ اهْدِنِي بِهُدَاكَ وَ أَغْنِنِي بِغِنَاكَ وَ اجْعَلْنِي مِنْ أَوْلِيَائِكَ الْمُخْلَصِينَ وَ صَلَّى اللَّهُ عَلَى مُحَمَّدٍ وَ آلِ مُحَمَّدٍ آمِينَ قَالَ مَنْ قَالَ هَذَا- بَعْدَ كُلِّ صَلَاةٍ رَدَّ اللَّهُ عَلَيْهِ رُوحَهُ فِي قَبْرِهِ وَ كَانَ حَيّاً مَرْزُوقاً نَاعِماً مَسْرُوراً إِلَى يَوْمِ الْقِيَامَةِ.
4. It is narrated from him (narrator of the Hadith above) from certain individuals of his people from in a marfu ’ manner from the Imam (a.s.) who has said the following: “Whoever after every prayer, holds his beard in his right hand and says, ‘O the Owner of glory and magnanimity, have mercy upon me against fire,’ three times, with the left hand raised and the palms up to the sky and says, ‘Grant me safety from the painful torment,’ three times, then removes his hand from his beard and raises it with palms up to the sky and says, ‘O Majestic, O Magnanimous, O Beneficent, O Merciful,’ then changes the position of his hands and turns his palms up to the sky and says, ‘Grant me safety against painful torment,’ three times, ‘Grant al-Salat (favors) upon Muhammad and his family, the angels and the spirit,’ his sins are covered for him, is pleased with, plea for forgiveness for him is continued up to the time of his death, by all the creatures except the two heavy populations of Jinn and humankind. He after completing the testimonies of belief ( tashahhud) raising his hands says, ‘O Lord, grant me forgiveness, a decisive and ascertained forgiveness that does not leave any of sins that I have committed and that I will never commit any unlawful act thereafter. Grant me good health so that thereafter I will never face any suffering, grant me guidance so that thereafter I will never stray, benefit me O Lord by what You have instructed me with, turn it in my favor and not against me, grant me enough for sustenance and help me to remain content with it. O Lord, accept my repentance, O Allah, O Allah, O Allah, O Beneficent, O Beneficent, O Beneficent, O Merciful, O Merciful, O Merciful, grant me mercy against the roaring fire, extend for me sustenance from Your vast provisions, grant me guidance in disputed matters, in the matters of the truth by Your permission, protect me against Satan, the condemned to stoning, convey to Muhammad and the family of Muhammad (a.s.) a great deal of my greetings of peace, guide me with Your guidance, grant me wealth from Your wealth, allow me to be one of Your sincere friends and grant al-Salat (favors) upon Muhammad and his family, Amin.’ “The Imam said, ‘Whoever says this after each prayer Allah will return his spirit to him in his grave and he will be alive receiving sustenance, pampered and happy to the Day of Judgment.’”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
[1]مرفوع مضمر.ص 546
[2]الظاهر أنّه يجعل بطن اليمنى فقط إلى السماء كما يشعر به ما بعده( لح).ص 546
[1]أي بالحياة التي تكون في البرزخ بالجسد المثالى أو غيره كالشهداء لا بهذا البدن و ان احتمل ذلك على بعد في غير المعصومين( آت).ص 547
تَقُولُ بَعْدَ الْفَجْرِ- اللَّهُمَّ لَكَ الْحَمْدُ حَمْداً خَالِداً مَعَ خُلُودِكَ وَ لَكَ الْحَمْدُ حَمْداً لَا مُنْتَهَى لَهُ دُونَ رِضَاكَ وَ لَكَ الْحَمْدُ حَمْداً لَا أَمَدَ لَهُ دُونَ مَشِيَّتِكَ وَ لَكَ الْحَمْدُ حَمْداً لَا جَزَاءَ لِقَائِلِهِ إِلَّا رِضَاكَ اللَّهُمَّ لَكَ الْحَمْدُ وَ إِلَيْكَ الْمُشْتَكَى وَ أَنْتَ الْمُسْتَعَانُ اللَّهُمَّ لَكَ الْحَمْدُ كَمَا أَنْتَ أَهْلُهُ الْحَمْدُ لِلَّهِ بِمَحَامِدِهِ كُلِّهَا عَلَى نَعْمَائِهِ كُلِّهَا حَتَّى يَنْتَهِيَ الْحَمْدُ إِلَى حَيْثُ مَا يُحِبُّ رَبِّي وَ يَرْضَى وَ تَقُولُ بَعْدَ الْفَجْرِ قَبْلَ أَنْ تَتَكَلَّمَ- الْحَمْدُ لِلَّهِ مِلْءَ الْمِيزَانِ وَ مُنْتَهَى الرِّضَا وَ زِنَةَ الْعَرْشِ وَ سُبْحَانَ اللَّهِ مِلْءَ الْمِيزَانِ وَ مُنْتَهَى الرِّضَا وَ زِنَةَ الْعَرْشِ وَ اللَّهُ أَكْبَرُ مِلْءَ الْمِيزَانِ وَ مُنْتَهَى الرِّضَا وَ زِنَةَ الْعَرْشِ وَ لَا إِلَهَ إِلَّا اللَّهُ مِلْءَ الْمِيزَانِ وَ مُنْتَهَى الرِّضَا وَ زِنَةَ الْعَرْشِ تُعِيدُ ذَلِكَ أَرْبَعَ مَرَّاتٍ ثُمَّ تَقُولُ اللَّهُمَّ أَسْأَلُكَ مَسْأَلَةَ الْعَبْدِ الذَّلِيلِ أَنْ تُصَلِّيَ عَلَى مُحَمَّدٍ وَ آلِ مُحَمَّدٍ وَ أَنْ تَغْفِرَ لَنَا ذُنُوبَنَا وَ تَقْضِيَ لَنَا حَوَائِجَنَا فِي الدُّنْيَا وَ الْآخِرَةِ فِي يُسْرٍ مِنْكَ وَ عَافِيَةٍ.
5. It is narrated from him (narrator of the Hadith above) from certain individuals of his people from in a marfu ’ manner from the Imam (a.s.) who has said the following: “Say after the morning prayer, ‘O Lord, to You belongs all praise, the eternal praise, with Your eternity, to You belongs all praise, the praise that does end before Your consent, to You belongs all praise, the timeless praise except as Your wish, to You belongs all praise, a praise whose speaker’s reward could be no other thing but Your approval, O Lord, to You belongs all praise, to You is the complaint and You are the supporter, O Lord, to You belongs all praise, as You deserve it, all praise belongs to Allah with all of His praiseworthy attributes for all of His bounties until praising reaches such a degree that my Lord loves and is pleased with. ’ After the morning prayer and before speaking to anyone say, ‘All praise belongs to Allah, to the fill of the balance, to the limits of consent, to the weight of the Throne, may I glorfy Allah, Who is free of all defects, to the fill of the balance, to the limits of assent and the weight of the Throne,’ four times, then say, ‘O Lord, I plead before You like a lowly servant to grant al-Salat (favors) upon Muhammad and his family, forgive our sins, grant our wishes in this world and in the hereafter with ease and good health.’”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
الشارح لم يُعِد نصّ الحديث هنا؛ رُبط الشرح بترتيبه داخل الباب.
لا يوجد شرح متاح لهذا الحديث.
[2]مضمر.ص 547
Complete indexed hadith starts here; printed across pages 547-549.
كَتَبَ إِلَيَّ أَبُو جَعْفَرٍ ابْنُ الرِّضَا ع بِهَذَا الدُّعَاءِ وَ عَلَّمَنِيهِ وَ قَالَ مَنْ قَالَ فِي دُبُرِ صَلَاةِ الْفَجْرِ لَمْ يَلْتَمِسْ حَاجَةً إِلَّا تَيَسَّرَتْ لَهُ وَ كَفَاهُ اللَّهُ مَا أَهَمَّهُ- بِسْمِ اللَّهِ وَ بِاللَّهِ وَ صَلَّى اللَّهُ عَلَى مُحَمَّدٍ وَ آلِهِ وَ أُفَوِّضُ أَمْرِي إِلَى اللَّهِ إِنَّ اللَّهَ بَصِيرٌ بِالْعِبادِ فَوَقاهُ اللَّهُ سَيِّئاتِ ما مَكَرُوا لا إِلهَ إِلَّا أَنْتَ سُبْحانَكَ إِنِّي كُنْتُ مِنَ الظَّالِمِينَ فَاسْتَجَبْنا لَهُ وَ نَجَّيْناهُ مِنَ الْغَمِ وَ كَذلِكَ نُنْجِي الْمُؤْمِنِينَ حَسْبُنَا اللَّهُ وَ نِعْمَ الْوَكِيلُ فَانْقَلَبُوا بِنِعْمَةٍ مِنَ اللَّهِ وَ فَضْلٍ لَمْ يَمْسَسْهُمْ سُوءٌ ما شاءَ اللَّهُ لَا حَوْلَ وَ لَا قُوَّةَ إِلَّا بِاللَّهِ الْعَلِيِّ الْعَظِيمِ مَا شَاءَ اللَّهُ لَا مَا شَاءَ النَّاسُ مَا شَاءَ اللَّهُ وَ إِنْ كَرِهَ النَّاسُ حَسْبِيَ الرَّبُّ مِنَ الْمَرْبُوبِينَ حَسْبِيَ الْخَالِقُ مِنَ الْمَخْلُوقِينَ حَسْبِيَ الرَّازِقُ مِنَ الْمَرْزُوقِينَ حَسْبِيَ الَّذِي لَمْ يَزَلْ حَسْبِي مُنْذُ قَطُّ حَسْبِيَ اللَّهُ الَّذِي لا إِلهَ إِلَّا هُوَ عَلَيْهِ تَوَكَّلْتُ وَ هُوَ رَبُّ الْعَرْشِ الْعَظِيمِ وَ قَالَ إِذَا انْصَرَفْتَ مِنْ صَلَاةٍ مَكْتُوبَةٍ فَقُلْ رَضِيتُ بِاللَّهِ رَبّاً وَ بِمُحَمَّدٍ نَبِيّاً وَ بِالْإِسْلَامِ دِيناً وَ بِالْقُرْآنِ كِتَاباً وَ بِفُلَانٍ وَ فُلَانٍ أَئِمَّةً اللَّهُمَّ وَلِيُّكَ فُلَانٌ فَاحْفَظْهُ مِنْ بَيْنِ يَدَيْهِ وَ مِنْ خَلْفِهِ وَ عَنْ يَمِينِهِ وَ عَنْ شِمَالِهِ وَ مِنْ فَوْقِهِ وَ مِنْ تَحْتِهِ وَ امْدُدْ لَهُ فِي عُمُرِهِ وَ اجْعَلْهُ الْقَائِمَ بِأَمْرِكَ وَ الْمُنْتَصِرَ لِدِينِكَ وَ أَرِهِ مَا يُحِبُّ وَ مَا تَقَرُّ بِهِ عَيْنُهُ فِي نَفْسِهِ وَ ذُرِّيَّتِهِ وَ فِي أَهْلِهِ وَ مَالِهِ وَ فِي شِيعَتِهِ وَ فِي عَدُوِّهِ وَ أَرِهِمْ مِنْهُ مَا يَحْذَرُونَ وَ أَرِهِ فِيهِمْ مَا يُحِبُّ وَ تَقَرُّ بِهِ عَيْنُهُ وَ اشْفِ صُدُورَنَا وَ صُدُورَ قَوْمٍ مُؤْمِنِينَ قَالَ وَ كَانَ النَّبِيُّ ص يَقُولُ إِذَا فَرَغَ مِنْ صَلَاتِهِ- اللَّهُمَّ اغْفِرْ لِي مَا قَدَّمْتُ وَ مَا أَخَّرْتُ وَ مَا أَسْرَرْتُ وَ مَا أَعْلَنْتُ وَ إِسْرَافِي عَلَى نَفْسِي وَ مَا أَنْتَ أَعْلَمُ بِهِ مِنِّي اللَّهُمَّ أَنْتَ الْمُقَدِّمُ وَ أَنْتَ الْمُؤَخِّرُ لَا إِلَهَ إِلَّا أَنْتَ بِعِلْمِكَ الْغَيْبَ وَ بِقُدْرَتِكَ عَلَى الْخَلْقِ أَجْمَعِينَ مَا عَلِمْتَ الْحَيَاةَ خَيْراً لِي فَأَحْيِنِي وَ تَوَفَّنِي إِذَا عَلِمْتَ الْوَفَاةَ خَيْراً لِي اللَّهُمَّ إِنِّي أَسْأَلُكَ خَشْيَتَكَ فِي السِّرِّ وَ الْعَلَانِيَةِ وَ كَلِمَةَ الْحَقِّ فِي الْغَضَبِ وَ الرِّضَا وَ الْقَصْدَ فِي الْفَقْرِ وَ الْغِنَى وَ أَسْأَلُكَ نَعِيماً لَا يَنْفَدُ وَ قُرَّةَ عَيْنٍ لَا يَنْقَطِعُ وَ أَسْأَلُكَ الرِّضَا بِالْقَضَاءِ وَ بَرَكَةَ الْمَوْتِ بَعْدَ الْعَيْشِ وَ بَرْدَ الْعَيْشِ بَعْدَ الْمَوْتِ وَ لَذَّةَ الْمَنْظَرِ إِلَى وَجْهِكَ وَ شَوْقاً إِلَى رُؤْيَتِكَ وَ لِقَائِكَ مِنْ غَيْرِ ضَرَّاءَ مُضِرَّةٍ وَ لَا فِتْنَةٍ مَضَلَّةٍ اللَّهُمَّ زَيِّنَّا بِزِينَةِ الْإِيمَانِ وَ اجْعَلْنَا هُدَاةً مَهْدِيِّينَ اللَّهُمَّ اهْدِنَا فِيمَنْ هَدَيْتَ اللَّهُمَّ إِنِّي أَسْأَلُكَ عَزِيمَةَ الرَّشَادِ وَ الثَّبَاتَ فِي الْأَمْرِ وَ الرُّشْدِ وَ أَسْأَلُكَ شُكْرَ نِعْمَتِكَ وَ حُسْنَ عَافِيَتِكَ وَ أَدَاءَ حَقِّكَ وَ أَسْأَلُكَ يَا رَبِّ قَلْباً سَلِيماً وَ لِسَاناً صَادِقاً وَ أَسْتَغْفِرُكَ لِمَا تَعْلَمُ وَ أَسْأَلُكَ خَيْرَ مَا تَعْلَمُ وَ أَعُوذُ بِكَ مِنْ شَرِّ مَا تَعْلَمُ فَإِنَّكَ تَعْلَمُ وَ لَا نَعْلَمُ وَ أَنْتَ عَلَّامُ الْغُيُوبِ*.
6. A number of our people have narrated from Sahl ibn Ziyad from certain individuals of his people from Muhammad ibn al-Faraj who has said the following: “Once abu Ja’far ibn al-Rida (a.s.) wrote to me and instructed me with this supplication saying, ‘Whoever recites it after the morning prayer, his wish will come true with ease and Allah will suffice him: “(I begin) in the name of Allah and with Allah. O Lord, grant al-Salat (favors) upon Muhammad and his family. I plead before Allah to keep my affairs in trust with Him, Allah knows well (His) servants. ‘Allah protected him (the believer among the people of Pharoah) against the evil of what they had planned against him. . . .’(40:44,45) ‘No one deserves to be worshipped except You, You are free of all defects. I have been unjust to myself.’ [21:87] ‘We answered his prayer and saved him from sorrow and thus. We save the believing people. ’ [21:88] ‘. . . Allah is sufficient for us and He is the best representative.’ [3:173] ‘They returned with the bounties of Allah and additional favors without being touched by evil. . . .’ [3:174] , it is as Allah wills, there are no means and no power without Allah, the Most High, the Most Great. “It is as Allah wills, not as people will. It is as Allah wills even though people may dislike it. Sufficient for me is the Lord instead of those cherished, sufficient for me is the Creator instead of the creatures, sufficient for me is the provider of sustenance instead of the recipients of sustenance, the One Who has always been sufficient for me from the time I existed, sufficient for me is Allah besides Whom no one deserves to be worshipped, before Him I place my trust and He is the Lord of the great Throne.’ “The Imam said, ‘When you complete an obligatory prayer say, ‘I have accepted the fact that Allah is my Lord, Muhammad is the Holy Prophet, Islam is the religion, the Holy Quran is the Book and so and so . . . (mention your ‘ A’immah ) are my ‘A’immah. O Lord, protect Your friend, (whom You have granted Divine Authority) so and so . . . (mention the twelfth Imam) from all directions, front, back, right, left, above and below, grant him a long life and make him the one who will rise with Divine Authority to support Your religion, show him what he loves and is the delight to his eyes, in his own person, his descendents, his family, belongings, his followers and his enemies. Show them (his enemies) what frightens them and show him in them what he loves and be the delight to his eyes, grant the cure for our suffering chests (hearts) and the chests of the believing people.’ “The Imam said, ‘The Holy Prophet after completing a prayer would say, “O Lord, forgive me for what I have done and what I will do, what I have hidden, and what I have done in public and forgive my excesses against my own self and that about which You know better than I do. O Lord You are the One Who can move things forward or backwards with Your knowledge of the unseen and through Your power over all creatures. I pray to grant me life as long as it is in my best interest and cause me to die when it is in my best intrest. I plead before You to grant me a sense of concern about You in private and in public, to say the words of the truth in anger or happiness and to economize in poverty and in wealth. I plead before You for bounties that will not vanish and such delight of the eyes that will not discontinue. I plead before You to make me be happy with (Your) determination, with the blessing of death after life, the comfort of life after death, the pleasure of the look at Your face (things that lead to You), the excitement of seeing You, meeting You without being harmed or suffer harmfulness or the misfortune of straying. O Lord, beautify us with the beauty of belief and help us to be guided guides. O Lord, grant us guidance in the matters of those whom You have guided. O Lord, I plead before You for determination in understanding, steadfastness in the affairs, and good understanding. I plead before You for the opportunity to thank You for Your bounties, Your granting good health and yielding to Your right. I plead before You O Lord, to grant me a peaceful heart, and a truthful tongue. I beg You for forgiveness for that which You know. I seek protection with You against the evil of that which You know; You know and we do not know. You have the knowledge of the unseen.’”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
[3]« بهذا الدعاء» الباء للتقوية و« علمنيه» أي بعد ما لقيته مشافهة علمنى معاني الدعاء و كيفية قراءته( آت).ص 547
[1]« منذ قط» كأن فيه تقديرا أي: منذ كنت أو خلقت و قط تأكيد. أو« قط» بمعنى الازل أى من ازل الآزال الى الآن أو منذ كان الدهر و الزمان. و في الفقيه هكذا« حسبى من كان منذ كنت لم يزل حسبى، حسبى اللّه لا إله إلّا هو» و في مفتاح الفلاح للشيخ:« حسبى من كان مذ كنت حسبى» فلا تكلف فيهما.ص 548