الكافي- ط الاسلامية — Volume 2, Page 640
[١]في بعض النسخ[ مطها باخرى]
[٢]جمع السخيمة و هي الحقد.
[٣]أي يظلم صاحبه. وردى كرضى: هلك.
[٤]استتب الأمر أي تهيا و استقام و في بعض النسخ[ تستتم].
Same indexed hadith alkafi-3608; it ends on this printed page after beginning on pages 639-640.
كَانَ أَمِيرُ الْمُؤْمِنِينَ ع إِذَا صَعِدَ الْمِنْبَرَ قَالَ يَنْبَغِي لِلْمُسْلِمِ أَنْ يَتَجَنَّبَ مُوَاخَاةَ ثَلَاثَةٍ الْمَاجِنِ الْفَاجِرِ وَ الْأَحْمَقِ وَ الْكَذَّابِ فَأَمَّا الْمَاجِنُ الْفَاجِرُ فَيُزَيِّنُ لَكَ فِعْلَهُ وَ يُحِبُّ أَنَّكَ مِثْلُهُ وَ لَا يُعِينُكَ عَلَى أَمْرِ دِينِكَ وَ مَعَادِكَ وَ مُقَارَبَتُهُ جَفَاءٌ وَ قَسْوَةٌ وَ مَدْخَلُهُ وَ مَخْرَجُهُ عَارٌ عَلَيْكَ وَ أَمَّا الْأَحْمَقُ فَإِنَّهُ لَا يُشِيرُ عَلَيْكَ بِخَيْرٍ وَ لَا يُرْجَى لِصَرْفِ السُّوءِ عَنْكَ وَ لَوْ أَجْهَدَ نَفْسَهُ وَ رُبَّمَا أَرَادَ مَنْفَعَتَكَ فَضَرَّكَ فَمَوْتُهُ خَيْرٌ مِنْ حَيَاتِهِ وَ سُكُوتُهُ خَيْرٌ مِنْ نُطْقِهِ وَ بُعْدُهُ خَيْرٌ مِنْ قُرْبِهِ وَ أَمَّا الْكَذَّابُ فَإِنَّهُ لَا يَهْنِئُكَ مَعَهُ عَيْشٌ يَنْقُلُ حَدِيثَكَ وَ يَنْقُلُ إِلَيْكَ الْحَدِيثَ كُلَّمَا أَفْنَى أُحْدُوثَةً مَطَرَهَا بِأُخْرَى مِثْلِهَا حَتَّى إِنَّهُ يُحَدِّثُ بِالصِّدْقِ فَمَا يُصَدَّقُ وَ يُفَرِّقُ بَيْنَ النَّاسِ بِالْعَدَاوَةِ فَيُنْبِتُ السَّخَائِمَ فِي الصُّدُورِ فَاتَّقُوا اللَّهَ عَزَّ وَ جَلَّ وَ انْظُرُوا لِأَنْفُسِكُمْ.
1. A number of our people have narrated from Ahmad ibn Muhammad ibn Khalid from ‘Amr Aban ibn ‘Uthman ‘Uthman from Muhammad ibn Salim al-Kindy from those whom he has mentioned (in his book) from abu ‘Abd Allah (a.s.) who has said the following: “When Amir al-Mu’minin, Ali ibn abu Talib (a.s.) were to take his place on the pulpit he would say, ‘A Muslim, must avoid friendship with three kinds of people: A bold-faced indecent, an idiot and a liar. A bold-faced- indecent person attempts to make his acts seem attractive to you and loves that you behave like he does. Fie does not assist you in your religious matters and the matters of the hereafter. Closeness to him is injustice, hardheartedness, and his coming and going is disgrace for you. ‘An idiotic person does not indicate anything good for you, nor is there any hope in him to remove any bit of evil from you even if he may try his best. Perhaps he may want to benefit you, instead he only harms you. His death is better than his living, his silence is better than his speaking, and his being at a distance is better than his being nearby. ‘The liar is one with whom you can never have a happy life. Fie carries your words out and others’ words in to you. Whenever he may run out of words he then mixes them with others so much so that even when speaking the truth is not believed and he causes differences among people with animosity to sow envy in the hearts. You must be pious before Allah, the Most Majestic, the Most Floly, and look after your own souls.’”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
الشارح لم يُعِد نصّ الحديث هنا؛ رُبط الشرح بترتيبه داخل الباب.
لا يوجد شرح متاح لهذا الحديث.
[1]في بعض النسخ[ مطها باخرى]ص 640
[2]جمع السخيمة و هي الحقد.ص 640
قَالَ أَمِيرُ الْمُؤْمِنِينَ ع لَا يَنْبَغِي لِلْمَرْءِ الْمُسْلِمِ أَنْ يُوَاخِيَ الْفَاجِرَ فَإِنَّهُ يُزَيِّنُ لَهُ فِعْلَهُ وَ يُحِبُّ أَنْ يَكُونَ مِثْلَهُ وَ لَا يُعِينُهُ عَلَى أَمْرِ دُنْيَاهُ وَ لَا أَمْرِ مَعَادِهِ وَ مَدْخَلُهُ إِلَيْهِ وَ مَخْرَجُهُ مِنْ عِنْدِهِ شَيْنٌ عَلَيْهِ.
2. In the Hadith of ‘Abd al-‘Ala’ from Abu ‘Abdillah (a.s.) it is said that Amir al-Mu’minin, Ali ibn abu Talib (a.s.) said: “It is not proper for a Muslim man to become a friend of an indecent person; he tries to make his deeds seem attractive to him and loves that one to behave like him (indecent). He does not assist him in his religious matters or the matters of the hereafter. The coming and going of an indecent person is a disgrace to one.”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
الشارح لم يُعِد نصّ الحديث هنا؛ رُبط الشرح بترتيبه داخل الباب.
لا يوجد شرح متاح لهذا الحديث.
لَا يَنْبَغِي لِلْمَرْءِ الْمُسْلِمِ أَنْ يُوَاخِيَ الْفَاجِرَ وَ لَا الْأَحْمَقَ وَ لَا الْكَذَّابَ.
3. A number of our people have narrated from Ahmad ibn Muhammad from ‘Uthman ibn ‘Isa from Muhammad ibn Yusuf from Maysir from Abu ‘Abdillah (a.s.) who has said the following: “It is not proper for a Muslim man to become friends with an indecent, an idiot and a liar.”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
الشارح لم يُعِد نصّ الحديث هنا؛ رُبط الشرح بترتيبه داخل الباب.
لا يوجد شرح متاح لهذا الحديث.
قَالَ عِيسَى ابْنُ مَرْيَمَ ع إِنَّ صَاحِبَ الشَّرِّ يُعْدِي وَ قَرِينَ السَّوْءِ يُرْدِي فَانْظُرْ مَنْ تُقَارِنُ.
4. A number of our people have narrated from Sahl ibn Ziyad from Ali ibn Asbat from certain individuals of his people from Abu al-Hassan (a.s.) who has said the following: “Jesus, son of Mary has said, ‘An evil companion commits injustice and an evil friend brings destruction. Consider who to become friends with.’”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
[3]أي يظلم صاحبه. وردى كرضى: هلك.ص 640
قَالَ أَبُو عَبْدِ اللَّهِ ع يَا عَمَّارُ إِنْ كُنْتَ تُحِبُّ أَنْ تَسْتَتِبَ لَكَ النِّعْمَةُ وَ تَكْمُلَ لَكَ الْمُرُوءَةُ وَ تَصْلُحَ لَكَ الْمَعِيشَةُ فَلَا تُشَارِكِ الْعَبِيدَ وَ السَّفِلَةَ فِي أَمْرِكَ- فَإِنَّكَ إِنِ ائْتَمَنْتَهُمْ خَانُوكَ وَ إِنْ حَدَّثُوكَ كَذَبُوكَ وَ إِنْ نُكِبْتَ خَذَلُوكَ وَ إِنْ وَعَدُوكَ أَخْلَفُوكَ.
5. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad and Muhammad ibn al-Husayn from Muhammad ibn Sinan from ‘Ammar ibn Musa who has said the following: “Abu ‘Abd Allah (a.s.) once said to me, ‘O ‘Ammar, if you like bounties bring you delight, kindness becomes complete, and the affairs of life well- organized you then should not associate with the slaves and the lowly persons. If you trust them, they betray you, if they speak, they lie to you. If you may suffer a misfortune, they leave you out. If they promise you, they disregard it.’”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
[4]استتب الأمر أي تهيا و استقام و في بعض النسخ[ تستتم].ص 640
حُبُّ الْأَبْرَارِ لِلْأَبْرَارِ ثَوَابٌ لِلْأَبْرَارِ وَ حُبُّ الْفُجَّارِ لِلْأَبْرَارِ فَضِيلَةٌ لِلْأَبْرَارِ وَ بُغْضُ الْفُجَّارِ لِلْأَبْرَارِ زَيْنٌ لِلْأَبْرَارِ وَ بُغْضُ الْأَبْرَارِ لِلْفُجَّارِ خِزْيٌ عَلَى الْفُجَّارِ.
6. He has also said, ‘I heard Abu ‘Abdillah (a.s.) saying: “The virtuous ones’ love of other virtuous ones is a rewarding deed for them. Indecent ones loving the virtuous ones is a credit for the virtuous ones. Indecent ones’ hating the virtuous ones beautifies the virtuous ones. Virtuous one’s hating the indecent ones is a loss to the indecent ones.”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
الشارح لم يُعِد نصّ الحديث هنا؛ رُبط الشرح بترتيبه داخل الباب.
لا يوجد شرح متاح لهذا الحديث.