الكافي- ط الاسلامية — Volume 2, Page 651
[١]العلج: الرجل من كفّار العجم( آت).
[٢]الاغضاء على الشيء: الاغماض.
[٣]في المصباح: وقع فلان في فلان وقوعا و وقيعة سبه و ثلبه.
[٤]« بأخيك كله» أي كل الأخ يعنى التام في الاخوة. و المعنى أنّه لا يحصل ذلك الا نادرا فتوقع ذلك كتوقع أمر محال، فارض عن الناس بالقليل. و تمام البيت هكذا: \sُ و لست بمستبق أخا لا تلمه\z على شعث، أي الرجال المهذب.\z\E
سُئِلَ أَبُو عَبْدِ اللَّهِ ع- عَنِ الرَّجُلِ يَكُونُ لَهُ الْحَاجَةُ إِلَى الْمَجُوسِيِّ أَوْ إِلَى الْيَهُودِيِّ أَوْ إِلَى النَّصْرَانِيِّ أَوْ أَنْ يَكُونَ عَامِلًا أَوْ دِهْقَاناً مِنْ عُظَمَاءِ أَهْلِ أَرْضِهِ فَيَكْتُبُ إِلَيْهِ الرَّجُلُ فِي الْحَاجَةِ الْعَظِيمَةِ أَ يَبْدَأُ بِالْعِلْجِ وَ يُسَلِّمُ عَلَيْهِ فِي كِتَابِهِ وَ إِنَّمَا يَصْنَعُ ذَلِكَ لِكَيْ تُقْضَى حَاجَتُهُ قَالَ أَمَّا أَنْ تَبْدَأَ بِهِ فَلَا وَ لَكِنْ تُسَلِّمُ عَلَيْهِ فِي كِتَابِكَ فَإِنَّ رَسُولَ اللَّهِ ص قَدْ كَانَ يَكْتُبُ إِلَى كِسْرَى وَ قَيْصَرَ.
1. Ahmad ibn Muhammad al-Kufi has narrated from Ali ibn al-Husayn ibn Ali ibn Asbat from his uncle, Ya’qub ibn Salim from abu Basir who has said the following: “Abu ‘Abd Allah (a.s.) was asked about the case of a man who needs help from a Majusi (Zoroastrian) or a Jew, a Christian or that he is a farm employee of the influential people of his land and writes to him for an important need, should he begin by offering greetings of peace to the chief in writing, knowing that he does it for help? The Imam said, ‘Do not start with his name, however, you may offer him greetings of peace in your letter. The Messenger of Allah would write to Kisra and Qaysar.’”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
[1]العلج: الرجل من كفّار العجم( آت).ص 651
لَا بَأْسَ إِذَا فَعَلَ لِاخْتِيَارِ الْمَنْفَعَةِ.
2. Ali ibn Ibrahim has narrated from his father from Isma’il ibn Marrar from Yunus from ‘Abd Allah ibn Sinan from Abu ‘Abdillah (a.s.) who has said the following: “The Imam was asked about the case of a man who writes to a chief officer of Majus and begins with the name of the chief before his own name. The Imam said, ‘It is permissible if it is for seeking favors.’”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
[2]الاغضاء على الشيء: الاغماض.ص 651
كَانَ عِنْدَهُ قَوْمٌ يُحَدِّثُهُمْ إِذْ ذَكَرَ رَجُلٌ مِنْهُمْ رَجُلًا فَوَقَعَ فِيهِ وَ شَكَاهُ فَقَالَ لَهُ أَبُو عَبْدِ اللَّهِ ع وَ أَنَّى لَكَ بِأَخِيكَ كُلِّهِ وَ أَيُّ الرِّجَالِ الْمُهَذَّبُ.
1. A number of our people have narrated from Ahmad ibn Muhammad ibn Muhammad from ‘Abd Allah ibn Muhammad al-Hajjal from Tha’Labah ibn Maymun from those whom he has mentioned (in his book) from Abu ‘Abdillah (a.s.) who has said the following: “Once in the presence of Abu ‘Abdillah (a.s.) there were people speaking to him. One man mentioned the name of another man and he began to criticize him and complained against him. Abu ‘Abd Allah (a.s.) asked, ‘Where from can you have a perfect brother? Who is among man, free and pure of faults and flaws?”’
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
[3]في المصباح: وقع فلان في فلان وقوعا و وقيعة سبه و ثلبه.ص 651
[4]« بأخيك كله» أي كل الأخ يعنى التام في الاخوة. و المعنى أنّه لا يحصل ذلك الا نادرا فتوقع ذلك كتوقع أمر محال، فارض عن الناس بالقليل. و تمام البيت هكذا:ص 651
Complete indexed hadith starts here; printed across pages 651-652.
قَالَ أَبُو عَبْدِ اللَّهِ ع لَا تُفَتِّشِ النَّاسَ فَتَبْقَى بِلَا صَدِيقٍ
2. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad ibn ‘Isa from Ali ibn al-Hakam and Muhammad ibn Sinan from, Ali ibn abu Hamza from abu Basir who has said the following: “Abu ‘Abd Allah (a.s.) has said, ‘Do not be a spy against people; you will remain without friends.’”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.