الكافي- ط الاسلامية — Volume 2, Page 99
[١]يعني الدعاء المذكور في الحديث السابق( آت).
قَالَ أَبُو عَبْدِ اللَّهِ ع إِذَا أَصْبَحْتَ وَ أَمْسَيْتَ فَقُلْ عَشْرَ مَرَّاتٍ- اللَّهُمَّ مَا أَصْبَحَتْ بِي مِنْ نِعْمَةٍ أَوْ عَافِيَةٍ مِنْ دِينٍ أَوْ دُنْيَا فَمِنْكَ وَحْدَكَ لَا شَرِيكَ لَكَ لَكَ الْحَمْدُ وَ لَكَ الشُّكْرُ بِهَا عَلَيَّ يَا رَبِّ حَتَّى تَرْضَى وَ بَعْدَ الرِّضَا فَإِنَّكَ إِذَا قُلْتَ ذَلِكَ كُنْتَ قَدْ أَدَّيْتَ شُكْرَ مَا أَنْعَمَ اللَّهُ بِهِ عَلَيْكَ فِي ذَلِكَ الْيَوْمِ وَ فِي تِلْكَ اللَّيْلَةِ.
28. Ibn abu ‘Umayr has narrated from ibn Ri’ab from Isma’il ibn al-Fadl who has said the following: “Abu ‘Abd Allah (a.s.) has said, ‘In the morning and evening say ten times: “O Lord, every morning I find myself with a favor and the well-being of the world or the hereafter. All such favors are from You, from You alone, and no one is Your partner. All praise belongs to You and thanks to You for Your favors to me, O Lord, until You are happy with me. Thanks to You even after Your being happy with me.”’ If you say this you have thanked Allah for what He has granted you on that day and on that night.”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
كَانَ نُوحٌ ع يَقُولُ ذَلِكَ إِذَا أَصْبَحَ فَسُمِّيَ بِذَلِكَ عَبْداً شَكُوراً وَ قَالَ قَالَ رَسُولُ اللَّهِ ص مَنْ صَدَقَ اللَّهَ نَجَا.
29. Ibn abu ‘Umayr has narrated from Hafs ibn al-Bakhtari from Abu ‘Abdillah (a.s.) who has said the following: “Abu Abd Allah (a.s.) has said, ‘Noah would say the prayer in the previous Hadith every morning and for that reason he is called a thankful person.’ The Imam said, ‘The Messenger of Allah has said, “Whoever accepts the truth from Allah, gains his salvation.”’”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
[1]يعني الدعاء المذكور في الحديث السابق( آت).ص 99
سَمِعْتُ عَلِيَّ بْنَ الْحُسَيْنِ ع يَقُولُ إِنَّ اللَّهَ يُحِبُّ كُلَّ قَلْبٍ حَزِينٍ وَ يُحِبُّ كُلَّ عَبْدٍ شَكُورٍ يَقُولُ اللَّهُ تَبَارَكَ وَ تَعَالَى لِعَبْدٍ مِنْ عَبِيدِهِ يَوْمَ الْقِيَامَةِ أَ شَكَرْتَ فُلَاناً فَيَقُولُ بَلْ شَكَرْتُكَ يَا رَبِّ فَيَقُولُ لَمْ تَشْكُرْنِي إِذْ لَمْ تَشْكُرْهُ ثُمَّ قَالَ أَشْكَرُكُمْ لِلَّهِ أَشْكَرُكُمْ لِلنَّاسِ.
30. Ali ibn Ibrahim has narrated from his father from al-Qasim ibn Muhammad from al-Minqari from Sufyan ibn ‘Uyayna from ‘Ammar al-Dihni who has said the following: “Allah loves every sad heart and He loves every thankful servant. Allah, the Most Blessed, the Most High, on the Day of Judgment will say to a servant among His servants, ‘Did you thank so and so?’ He (that servant) will say, ‘No, but 1 thanked You, O Lord.’ Allah will say, ‘You have not thanked Me because you did not thank him.’ The Imam said, ‘The most thankful among you to Allah is the most thankful among you to people.’”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
إِنَّ أَكْمَلَ الْمُؤْمِنِينَ إِيمَاناً أَحْسَنُهُمْ خُلُقاً.
1. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad ibn ‘Isa from al-Hassan ibn Mahbub from Jamil ibn Salih from Muhammad ibn Muslim from abu Ja’far (a.s.) who has said the following: “Abu Ja’far (a.s.) has said, ‘Among the believers of perfect belief is one whose moral behavior is excellent.’”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
قَالَ رَسُولُ اللَّهِ ص مَا يُوضَعُ فِي مِيزَانِ امْرِئٍ- يَوْمَ الْقِيَامَةِ أَفْضَلُ مِنْ حُسْنِ الْخُلُقِ.
2. Al-Husayn ibn Muhammad has narrated from Mu’alla ibn Muhammad from al- Washsha’ from ‘Abd Allah ibn Sinan from a man from the people of Madina from Ali ibn al-Husayn (a.s.) who has said the following: “Ali ibn al-Husayn (a.s.) has said, ‘The Messenger of Allah has said, “On the Day of Judgment, in the balance of a man, no other things will be as meritorious as excellence in moral behavior.”’”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
Complete indexed hadith starts here; printed across pages 99-100.
أَرْبَعٌ مَنْ كُنَّ فِيهِ كَمَلَ إِيمَانُهُ وَ إِنْ كَانَ مِنْ قَرْنِهِ إِلَى قَدَمِهِ- ذُنُوباً لَمْ يَنْقُصْهُ ذَلِكَ قَالَ وَ هُوَ الصِّدْقُ وَ أَدَاءُ الْأَمَانَةِ وَ الْحَيَاءُ وَ حُسْنُ الْخُلُقِ.
3. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from ibn Mahbub from abu Wallad al-Hannat from Abu ‘Abdillah (a.s.) who has said the following: “Whoever has four things, his belief is complete even if he is covered with sins from his top to his toes, and it will not harm him. They are truthfulness, safe return of the trust, bashfulness and excellent moral behavior.”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
الشارح لم يُعِد نصّ الحديث هنا؛ رُبط الشرح بترتيبه داخل الباب.
لا يوجد شرح متاح لهذا الحديث.
[1]لا يخفى أن الصدق يخرج كثيرا من الذنوب كالكذب و ما يشاكله و كذا أداء الأمانة يخرج كثيرا من الذنوب كالخيانة في اموال الناس و منع الزكوات و الاخماس و سائر حقوق اللّه و كذا الحياء من الحق يمنعه من التظاهر باكثر المعاصى و الحياء من اللّه يمنعه من تعمد المعاصى و الاصرار عليها و يدعوه الى التوبة سريعا و كذا حسن الخلق يمنعه عن المعاصى المتعلقة بايذاء الخلق كعقوق الوالدين و قطع الارحام و الإضرار بالمسلمين، فلا يبقى من الذنوب الا قليل لا يضر في ايمانه مع أنّه موفق للتوبة و اللّه الموفق.ص 100