Same indexed hadith alkafi-4296; it ends on this printed page after beginning on pages 128-129.
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عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ سَهْلِ بْنِ زِيَادٍ عَنِ ابْنِ فَضَّالٍ عَنْ عَلِيِّ بْنِ عُقْبَةَ عَنْ أَبِيهِ قَالَ
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قَالَ لِي أَبُو عَبْدِ اللَّهِ ع يَا عُقْبَةُ لَا يَقْبَلُ اللَّهُ مِنَ الْعِبَادِ يَوْمَ الْقِيَامَةِ إِلَّا هَذَا الْأَمْرَ الَّذِي أَنْتُمْ عَلَيْهِ وَ مَا بَيْنَ أَحَدِكُمْ وَ بَيْنَ أَنْ يَرَى مَا تَقَرُّ بِهِ عَيْنُهُ إِلَّا أَنْ تَبْلُغَ نَفْسُهُ إِلَى هَذِهِ ثُمَّ أَهْوَى بِيَدِهِ إِلَى الْوَرِيدِ ثُمَّ اتَّكَأَ وَ كَانَ مَعِيَ الْمُعَلَّى فَغَمَزَنِي أَنْ أَسْأَلَهُ فَقُلْتُ يَا ابْنَ رَسُولِ اللَّهِ فَإِذَا بَلَغَتْ نَفْسُهُ هَذِهِ أَيَّ شَيْءٍ يَرَى فَقُلْتُ لَهُ بِضْعَ عَشْرَةَ مَرَّةً أَيَّ شَيْءٍ فَقَالَ فِي كُلِّهَا يَرَى وَ لَا يَزِيدُ عَلَيْهَا ثُمَّ جَلَسَ فِي آخِرِهَا فَقَالَ يَا عُقْبَةُ فَقُلْتُ- لَبَّيْكَ وَ سَعْدَيْكَ فَقَالَ أَبَيْتَ إِلَّا أَنْ تَعْلَمَ فَقُلْتُ نَعَمْ يَا ابْنَ رَسُولِ اللَّهِ إِنَّمَا دِينِي مَعَ دِينِكَ فَإِذَا ذَهَبَ دِينِي كَانَ ذَلِكَ كَيْفَ لِي بِكَ يَا ابْنَ رَسُولِ اللَّهِ كُلَّ سَاعَةٍ وَ بَكَيْتُ فَرَقَّ لِي فَقَالَ يَرَاهُمَا وَ اللَّهِ فَقُلْتُ بِأَبِي وَ أُمِّي مَنْ هُمَا قَالَ ذَلِكَ رَسُولُ اللَّهِ ص وَ عَلِيٌّ ع يَا عُقْبَةُ لَنْ تَمُوتَ نَفْسٌ مُؤْمِنَةٌ أَبَداً حَتَّى تَرَاهُمَا قُلْتُ فَإِذَا نَظَرَ إِلَيْهِمَا الْمُؤْمِنُ أَ يَرْجِعُ إِلَى الدُّنْيَا فَقَالَ لَا يَمْضِي أَمَامَهُ إِذَا نَظَرَ إِلَيْهِمَا مَضَى أَمَامَهُ فَقُلْتُ لَهُ يَقُولَانِ شَيْئاً قَالَ نَعَمْ يَدْخُلَانِ جَمِيعاً عَلَى الْمُؤْمِنِ فَيَجْلِسُ رَسُولُ اللَّهِ ص عِنْدَ رَأْسِهِ وَ عَلِيٌّ ع عِنْدَ رِجْلَيْهِ فَيُكِبُّ عَلَيْهِ رَسُولُ اللَّهِ ص فَيَقُولُ يَا وَلِيَّ اللَّهِ أَبْشِرْ أَنَا رَسُولُ اللَّهِ إِنِّي خَيْرٌ لَكَ مِمَّا تَرَكْتَ مِنَ الدُّنْيَا ثُمَّ يَنْهَضُ رَسُولُ اللَّهِ ص فَيَقُومُ عَلِيٌّ ع حَتَّى يُكِبَّ عَلَيْهِ فَيَقُولُ يَا وَلِيَّ اللَّهِ أَبْشِرْ أَنَا عَلِيُّ بْنُ أَبِي طَالِبٍ الَّذِي كُنْتَ تُحِبُّهُ أَمَا لَأَنْفَعَنَّكَ ثُمَّ قَالَ إِنَّ هَذَا فِي كِتَابِ اللَّهِ عَزَّ وَ جَلَّ قُلْتُ أَيْنَ جَعَلَنِيَ اللَّهُ فِدَاكَ هَذَا مِنْ كِتَابِ اللَّهِ قَالَ فِي يُونُسَ قَوْلُ اللَّهِ عَزَّ وَ جَلَّ هَاهُنَا- الَّذِينَ آمَنُوا وَ كانُوا يَتَّقُونَ. لَهُمُ الْبُشْرى فِي الْحَياةِ الدُّنْيا وَ فِي الْآخِرَةِ لا تَبْدِيلَ لِكَلِماتِ اللَّهِ ذلِكَ هُوَ الْفَوْزُ الْعَظِيمُ.
Read English translationHide English translationMuhammad Sarwar — attributed by Thaqalayn
1. A number of our people have narrated from Sahl ibn Ziyad from ibn Faddal from Ali ibn ‘Uqbah from his father who has said the following: “Abu ‘Abd Allah (a.s.), once said, ‘O ‘Uqbah, Allah, on the Day of Judgment, will not accept anything other than what you believe in (following Ahl al-Bayt). No other thing stands between anyone of you, and the delight of the hearts, other than the time when one’s soul reaches this’ ( He (the Imam) pointed his hand toward his jugular vein). He then leaned against a pillow. Mu‘alla’ was with me and he made a gesture to ask the Imam more questions. I then said, ‘O child of the Messenger of Allah, when the soul reaches here, then what is it that the patient sees?’ I said it about ten times, ‘What?’ Every time he replied, ‘He sees’ and would not add anything more. At last he sat straight and said, ‘O ‘Uqbah.’ I replied, ‘Yes, here I am paying full attention.’ He said, ‘Is it necessary for you to know?’ I said, ‘Yes, O child of the Messenger of Allah, I must know. My religion is with your religion. If my religion is gone, how can I then live every hour?’ I wept and he sympathized and said, ‘He will see both of them.’ I then asked, ‘May Allah keep my soul in the service of your cause, who are the two of them?’ He replied, ‘The two are the Messenger of Allah and Ali, ‘Alayhim al-Salam, O ‘Uqbah, there is never a believing soul who does not see them.’ I then asked, ‘When a believing person sees them, does he then come back to the worldly life?’ He replied, ‘No, but he moves forward, when he sees them he moves forward.’ I then asked, ‘Do they say anything?’ He replied, ‘Yes, they both come to the believing person. The Messenger of Allah sits near his head and Ali near his feet. The Messenger of Allah leans over him and says, “O friend of Allah, good news for you. I am the Messenger of Allah and I am better for you than all that you have left in the world.” The Messenger of Allah then stands up and Ali (a.s.), leans over him saying, “O friend of Allah, good news for you. I am Ali, ibn abu Talib, whom you loved. I am certainly to benefit you.” The Imam then said, ‘This is in the book of Allah, the Majestic, the Glorious.’ I then asked, ‘May Allah keep my soul in the service of your cause, is this from the book of Allah?’ He said, ‘It is in Yunus Surah ten where the words of Allah, the Majestic, the Glorious, say, “Those who have believed and have observed rules of faithfulness, there is good news for them in the worldly life and in the hereafter, there is no change in the words of Allah and this is the great success.’””( 10:64)
Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.
الهوامش · 5⌄
[3]قرة العين: برودتها و انقطاع بكائها و رؤيتها ما كانت مشتاقة إليه، و القر- بالضم- ضد الحرّ و العرب تزعم أن دمع الباكى من شدة السرور بارد و دمع الباكى من الحزن حار فقرة العين كناية عن الفرح و السرور و الظفر بالمطلوب، يقال: قرّت عينه تقرّ- بالكسر و الفتح- قرة- بالفتح و الضم-.( فى)ص 128
[1]« كان» تامّة اي إذا ذهب دينى تحقّق تخلفى عنك و مفارقتى إياك و عدم اكترائى بالجهل بما تعلم.( فى). و في المحاسن ص 176« انما دينى مع دمى فإذا ذهب دمى كان ذلك».ص 129
[2]أي أنى يكون لي الظفر في حضرتك و تيسر لي في مسألتك.ص 129
[3]في المحاسن« فيقدم عليه عليّ عليه السلام».ص 129
[4]يونس: 64.ص 129