الكافي- ط الاسلامية — Volume 3, Page 14
[١]أي من الاسفل و ذهب المرتضى- رحمه اللّه- و يعزى الى ابن إدريس و الصدوق إلى نجاستهم و لكن ينبغي حمله على الطهارة المعنوية لعدم القول بنجاستهم ظاهرا( قاله المجلسيّ- رحمه اللّه-). و ماء الحمام ما في حياضه التي دون الكر و اطلاقه شامل لذى مادة و عديمها.
[٢]كذا.
Same indexed hadith alkafi-3856; it ends on this printed page after beginning on pages 13-14.
فِي الرَّجُلِ الْجُنُبِ يَغْتَسِلُ فَيَنْتَضِحُ مِنَ الْمَاءِ فِي الْإِنَاءِ فَقَالَ لَا بَأْسَ ما جَعَلَ عَلَيْكُمْ فِي الدِّينِ مِنْ حَرَجٍ.
7. Muhammad ibn ’Isma‘il has narrated from al-Fadl ibn Shadhan from Hammad ibn ‘Isa from Rib‘i ibn ‘Abd Allah from al-Fudayl ibn Yasar who has said the following: “It is about a man who takes Ghusl (bath) due to sexual matters and water drops sprinkle into the water container. Abu ‘Abd Allah (a.s.), has said, ‘It is not harmful. Allah has not sanctioned anything in religion which causes hardships for you.”’
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
قُلْتُ لِأَبِي عَبْدِ اللَّهِ ع أَغْتَسِلُ فِي مُغْتَسَلٍ يُبَالُ فِيهِ وَ يُغْتَسَلُ مِنَ الْجَنَابَةِ فَيَقَعُ فِي الْإِنَاءِ مَاءٌ يَنْزُو مِنَ الْأَرْضِ فَقَالَ لَا بَأْسَ بِهِ.
8. Al-Husayn ibn Muhammad has narrated from Mu‘alla’ ibn Muhammad, from af-Washsha’, from Hammad ibn ‘Uthman, from ‘Umar ibn Yazid who has said the foiiowing: “I once asked abu ‘Abd Allah (a.s.), ‘I may take Ghusl (bath) in a place which is used for taking Ghusl (bath) due to sexual matters, and urination and water-drops sprinkle from the ground into the water container.’ He (the Imam) said, ‘It is not harmful.’”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
قَالَ: لَا تَغْتَسِلْ مِنَ الْبِئْرِ الَّتِي تَجْتَمِعُ فِيهَا غُسَالَةُ الْحَمَّامِ فَإِنَّ فِيهَا غُسَالَةَ وَلَدِ الزِّنَا وَ هُوَ لَا يَطْهُرُ إِلَى سَبْعَةِ آبَاءٍ وَ فِيهَا غُسَالَةَ النَّاصِبِ وَ هُوَ شَرُّهُمَا إِنَّ اللَّهَ لَمْ يَخْلُقْ خَلْقاً شَرّاً مِنَ الْكَلْبِ وَ إِنَّ النَّاصِبَ أَهْوَنُ عَلَى اللَّهِ مِنَ الْكَلْبِ قُلْتُ أَخْبِرْنِي عَنْ مَاءِ الْحَمَّامِ يَغْتَسِلُ مِنْهُ الْجُنُبُ وَ الصَّبِيُّ وَ الْيَهُودِيُّ وَ النَّصْرَانِيُّ وَ الْمَجُوسِيُّ فَقَالَ إِنَّ مَاءَ الْحَمَّامِ كَمَاءِ النَّهَرِ يُطَهِّرُ بَعْضُهُ بَعْضاً.
1. Certain persons of our people have narrated from ibn Jumhur from Muhammad ibn al-Qasim from ibn abu Ya‘fur who has said the following: “Abu ’Abd Allah (a.s.), has said, ‘Do not take Ghusl (bath) from a well in which water from bath houses accumulate, because in it there is water which is used by one born out of wedlock and it does not become clean for seven generations. In it there is water used by one hostile to ’A’immah, ‘Alayhim al-Salam. One who is hostile to ’A’immah, Alayhim al-Salam, is the worse than the two others. Allah has not created a creature more evil than the dog but one hostile to ’A’immah is more worthless than a dog.’ I then asked him (the Imam) about the water of bathhouses from which one involved in sexual activities, children, Jews, Christians and Zoroastrians take Ghusl (bath). He (the Imam) said, ‘It is like canals in which one part of water cleanses the other part.’”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
[1]أي من الاسفل و ذهب المرتضى- رحمه اللّه- و يعزى الى ابن إدريس و الصدوق إلى نجاستهم و لكن ينبغي حمله على الطهارة المعنوية لعدم القول بنجاستهم ظاهرا( قاله المجلسيّ- رحمه اللّه-). و ماء الحمام ما في حياضه التي دون الكر و اطلاقه شامل لذى مادة و عديمها.ص 14
مَاءُ الْحَمَّامِ لَا بَأْسَ بِهِ إِذَا كَانَتْ لَهُ مَادَّةٌ.
2. A number of our people have narrated from Ahmad ibn Muhammad from al-Husayn ibn Sa‘id from Safwan ibn Yahya from Mansur ibn Hazim from Bakr ibn Habib who has said the following: “Abu Ja‘far (a.s.), has said, ‘Water of bathhouses does not have problems if it is water from a large source; like a fountain.’”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
سَمِعْتُ رَجُلًا يَقُولُ لِأَبِي عَبْدِ اللَّهِ ع إِنِّي أَدْخُلُ الْحَمَّامَ فِي السَّحَرِ وَ فِيهِ الْجُنُبُ وَ غَيْرُ ذَلِكَ فَأَقُومُ فَأَغْتَسِلُ فَيَنْتَضِحُ عَلَيَّ بَعْدَ مَا أَفْرُغُ مِنْ مَائِهِمْ قَالَ أَ لَيْسَ هُوَ جَارٍ قُلْتُ بَلَى قَالَ لَا بَأْسَ.
3. Al-Husayn ibn Muhammad has narrated from ‘Abd Allah ibn ‘Amir from Ali ibn Mahziyar from Muhammad ibn ’Isma‘il from Hanan who has said the following: “I once heard a man saying to abu ‘Abd Allah (a.s.), ‘In the morning I enter the bathhouse and there is one who has experienced sexual relation and so on. I then stand up and take Ghusl (bath) and water from them sprinkles on me after I finish.’ He (the Imam) asked, ‘Is it not running water?’
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
[2]كذا.ص 14