الكافي- ط الاسلامية — Volume 3, Page 174
مَنْ حَمَلَ جَنَازَةً مِنْ أَرْبَعِ جَوَانِبِهَا غَفَرَ اللَّهُ لَهُ أَرْبَعِينَ كَبِيرَةً.
1. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from Sayf ibn ‘ Amirah, from Jabir who has said the following: “Abu Ja‘far (a.s.), has said, ‘If one lifts up (the coffin of) a deceased person from all of its four corners (at different times), Allah forgives his forty major sins.”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
مَنْ أَخَذَ بِقَائِمَةِ السَّرِيرِ غَفَرَ اللَّهُ لَهُ خَمْساً وَ عِشْرِينَ كَبِيرَةً وَ إِذَا رَبَّعَ خَرَجَ مِنَ الذُّنُوبِ.
2. AI-Husayn ibn Muhammad has narrated from Ishaq from Sa‘dan ibn Muslim from Sulayman ibn Khafid from a man who has said the following: “Abu ‘Abd Allah (a.s.), has said that if one holds the corner of the coffin, Allah forgives his twenty- five major sins; and if he lifts up all four corners (at different times) he comes out of all sins.”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
سَمِعْتُهُ يَقُولُ مَنْ أَخَذَ بِجَوَانِبِ السَّرِيرِ الْأَرْبَعَةِ غَفَرَ اللَّهُ لَهُ أَرْبَعِينَ كَبِيرَةً.
3. Abu Ali al-Ash’ariy has narrated from Muhammad ibn ‘Abd al-Jabbar from al-Hajjal from Ali ibn Shajarah from ‘Isa ibn Rashid from a man of his people who has said the following: “I once heard abu ‘Abd Allah (a.s.), say, ‘If one lifts up all four corners of the coffin Allah forgives his forty major sins.’”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
سَأَلْتُهُ كَيْفَ يُصَلَّى عَلَى الرِّجَالِ وَ النِّسَاءِ قَالَ يُوضَعُ الرَّجُلُ مِمَّا يَلِي الرِّجَالَ وَ النِّسَاءُ خَلْفَ الرِّجَالِ.
1. A number of our people have narrated from Sahl ibn Ziyad Ahmad ibn Muhammad from ibn abu Nasr from al-‘Ala’ ibn Razin from Muhammad ibn Muslim who has said the following: “I once asked him (the Imam) (a.s.), about performing Salah (prayer) for the dead bodies of men and women. He (the Imam) said, ’The dead bodies of men are placed near men and those of women behind the (dead) men.”’
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
الشارح لم يُعِد نصّ الحديث هنا؛ رُبط الشرح بترتيبه داخل الباب.
لا يوجد شرح متاح لهذا الحديث.
Complete indexed hadith starts here; printed across pages 174-175.
إِنْ كَانَ ثَلَاثَةً أَوِ اثْنَيْنِ أَوْ عَشَرَةً أَوْ أَكْثَرَ مِنْ ذَلِكَ فَلْيُصَلِّ عَلَيْهِمْ صَلَاةً وَاحِدَةً يُكَبِّرُ عَلَيْهِمْ خَمْسَ تَكْبِيرَاتٍ كَمَا يُصَلِّي عَلَى مَيِّتٍ وَاحِدٍ وَ قَدْ صَلَّى عَلَيْهِمْ جَمِيعاً يَضَعُ مَيِّتاً وَاحِداً ثُمَّ يَجْعَلُ الْآخَرَ إِلَى أَلْيَةِ الْأَوَّلِ ثُمَّ يَجْعَلُ رَأْسَ الثَّالِثِ إِلَى أَلْيَةِ الثَّانِي شِبْهَ الْمَدْرَجِ حَتَّى يَفْرُغَ مِنْهُمْ كُلِّهِمْ مَا كَانُوا فَإِذَا سَوَّاهُمْ هَكَذَا قَامَ فِي الْوَسَطِ فَكَبَّرَ خَمْسَ تَكْبِيرَاتٍ يَفْعَلُ كَمَا يَفْعَلُ إِذَا صَلَّى عَلَى مَيِّتٍ وَاحِدٍ سُئِلَ فَإِنْ كَانَ الْمَوْتَى رِجَالًا وَ نِسَاءً قَالَ يَبْدَأُ بِالرِّجَالِ فَيَجْعَلُ رَأْسَ الثَّانِي إِلَى أَلْيَةِ الْأَوَّلِ حَتَّى يَفْرُغَ مِنَ الرِّجَالِ كُلِّهِمْ ثُمَّ يَجْعَلُ رَأْسَ الْمَرْأَةِ إِلَى أَلْيَةِ الرَّجُلِ الْأَخِيرِ ثُمَّ يَجْعَلُ رَأْسَ الْمَرْأَةِ الْأُخْرَى إِلَى أَلْيَةِ الْمَرْأَةِ الْأُولَى حَتَّى يَفْرُغَ مِنْهُمْ كُلِّهِمْ فَإِذَا سَوَّى هَكَذَا قَامَ فِي الْوَسَطِ وَسَطِ الرِّجَالِ فَكَبَّرَ وَ صَلَّى عَلَيْهِمْ كَمَا يُصَلِّي عَلَى مَيِّتٍ وَاحِدٍ وَ سُئِلَ عَنْ مَيِّتٍ صُلِّيَ عَلَيْهِ فَلَمَّا سَلَّمَ الْإِمَامُ فَإِذَا الْمَيِّتُ مَقْلُوبٌ رِجْلَاهُ إِلَى مَوْضِعِ رَأْسِهِ قَالَ يُسَوَّى وَ تُعَادُ الصَّلَاةُ عَلَيْهِ وَ إِنْ كَانَ قَدْ حُمِلَ مَا لَمْ يُدْفَنْ فَإِنْ كَانَ قَدْ دُفِنَ فَقَدْ مَضَتِ الصَّلَاةُ لَا يُصَلَّى عَلَيْهِ وَ هُوَ مَدْفُونٌ.
2. Muhammad ibn Yahya has narrated from Muhammad ibn Ahmad from Ahmad ibn al-Husayn from Ali ibn ‘Amr ibn Sa‘id from Musaddiq ibn Sadaqah from ‘Ammar al-Sabatiy who has said the following: “I once asked abu ’Abd Allah (a.s.), about the case of one who performs Salah (prayer) for one or two or three dead bodies, how is he to perform them. He (the Imam) said, ‘If there are three or two or ten or less or more, he performs one Salah (prayer) with five Takbir (Allah is great beyond description) just as it is done for one deceased, and in so doing one has performed Salah (prayer) for all of them. The body of one deceased man is placed on the ground, the other is placed parallel to the hips of the first one and the head of the third is placed parallel to the hips of the second one similar to a ladder, until all of them are in place. When this is done, he then stands up in the middle and says five Takbir (Allah is great beyond description) doing what is done for one deceased person.’ It then was asked, ‘How Salah (prayer) is performed if there are the dead bodies of both men and women. He (the Imam) said, ‘First, the bodies of men are arranged by placing the head of the second dead body parallel to the hips of the first one. When all the bodies of men are arranged in this way, then the head of the dead body of the first woman is placed parallel to the hips of the dead body of the last man, then the head of the other woman parallel to the hips of the first woman until all of them are arranged in this way. Then he stands in the middle, the middle of men, says Takbir (Allah is great beyond description) and performs Salah (prayer) for them just as performing Salah (prayer) for one deceased person.’ He (the Imam) was asked about the case of a dead body that was found after Salah (prayer) with his head in place of his leg. He (the Imam) said, ‘It is corrected and Salah (prayer) is performed again, even if the body is carried away but is not buried yet. Once the body is buried, time of Salah (prayer) is passed, and Salah (prayer) is not performed after burial.’”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
الشارح لم يُعِد نصّ الحديث هنا؛ رُبط الشرح بترتيبه داخل الباب.
لا يوجد شرح متاح لهذا الحديث.