ARead English translationHide English translationMuhammad Sarwar — attributed by Thaqalayn⌄
5. A number of our people have narrated from Ahmad ibn Muhammad from Ali ibn al-Hakam from ‘Uthman ibn ‘Abd al-Malik al- Hadramiy from abu Bakr al-Hadramiy who has said the following: “Abu Ja’far (a.s.), once asked, ‘O abu Bakr, do you know how much is Salah (prayer) for a deceased?’ I replied, ‘No, I do not know.’ He (the Imam) said, ‘It is five Takbir (Allah is great beyond description). Do you know from where are they taken?’ I replied, ‘No, I do not know.’ He (the Imam) said, ‘Five Takbir (Allah is great beyond description) are taken from five Salah (prayer), one Takbir from every Salah (prayer).”’
ARead English translationHide English translationMuhammad Sarwar — attributed by Thaqalayn⌄
1. Muhammad ibn Yahya has narrated from Muhammad ibn al-Husayn from Musa ibn Talhah from abu Bakr ibn ‘Isa ibn Ahmad al-‘ Alaviy who has said the following: “Once I was in the Masjid when a dead body was brought in and I wanted to perform Salah (prayer) for the deceased. Abu al-Hassan, al-Awwal (a.s.), came to me, placed his elbow against my chest and pushed me back all the way out of the Masjid and then said, ‘O abu Bakr, Salah (prayer) for deceased people is not performed in Masjid.”’
[2]لا خلاف ظاهرا بين الاصحاب في جواز الصلاة على الجنازة في المساجد و المشهور كراهة الإتيان بها فيها الا بمكّة و الاخبار في ذلك متعارضة.( آت) اقول: روى الشيخ في الاستبصار ج 1 ص 473 بإسناده عن فضل بن عبد الملك قال: سألت أبا عبد اللّه عليه السلام هل يصلى على الميت في المسجد؟ قال: نعم. و قال: أما ما رواه محمّد بن يحيى فالوجه فيه ضرب من الكراهية دون الحظر.ص 182
ARead English translationHide English translationMuhammad Sarwar — attributed by Thaqalayn⌄
1. A number of our people have narrated from Sahl ibn Ziyad from Muhammad ibn ’Uramah from Zur‘ah, from Muhammad ibn Sanaa ‘ah in a Muzmar manner has said the following: “I once asked him (the Imam), ‘Alayhi al-Salam, about Salah (prayer) for a deceased. He (the Imam) said, ‘You must say five Takbir (Allah is great beyond description) in this Salah (prayer). After first Takbir (Allah is great beyond description) say, “I testify that only Allah deserves worship, He is one and has no partners and I testify that Muhammad is His servant and Messenger. O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause and to ’A’immah who provide right guidance and forgive us, our brothers who were believers before us and do not allow jealousy against the believers to enter our hearts. O Lord, You are compassionate and merciful. O Lord grant forgiveness to our living people, to those who have died of the male, female believing people, place kindness in our hearts, those of the virtuous ones among us and grant us guidance in the disputed matters of the issues of truth by Your permission; You guide, whomever You will, to the right path.” If the second Takbir is said (before you complete the above sayings), it is not harmful.You then say, “O Lord, this is Your servant, son of Your male and female servants. You know better than I about him do. He needs to receive mercy from You and You do not need him. O Lord forgive his sins, increase his good deeds, forgive him, have mercy upon him, lightup his grave, dictate to him his good argument, join him with his Holy prophet, do not deprive us of receiving rewards because of him and do not put us to trials after him.” Say this until you complete all five Takbir.’” (According to this Hadith there are five Takbir and after every Takbir there are the above recitations, which consist of the two testimonies, Salawat (O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause), prayer for the believers and prayer for the deceased).
[1]كأن المراد بهذا الكلام بيان حكم الاقتداء في صلاة الميت يعنى إذا كبر الامام التكبيرة الثانية قبل فراغك من الدعاء فقطعت عليك فلا يضرك، ثمّ كبر بعد الامام و الحق به.( رف) و قال الفيض- رحمه اللّه-: كانه أريد به أنك إن كنت مأموما لمخالف و كبر الامام الثانية قبل فراغك من هذا الدعاء او بعده و قبل الإتيان بما يأتي فلا يضرك ذلك القطع بل تأتي بتمامه أو بما يأتي بعد الثانية بل الثالثة و الرابعة حتّى تتم الدعاء. و قوله:« تقول اللّهمّ» أي تقول هذا أيضا بعد ذاك سواء قطع عليك باحد المعنيين او لم يقطع. و في التهذيب« فقل» بدل« تقول» و قوله في آخر الحديث:« تقول هذا» يعنى تكرر المجموع او هذا الأخير ما بين كل تكبيرتين و في التهذيب« حين يفرغ» مكان« حتى يفرغ» و على هذا يكون معناه أن تأتي بالدعاء الأخير بعد الفراغ من الخمس، و فيه بعد و الظاهر أنّه تصحيف .. الخ.ص 183
الهوامش · 3 footnotes⌄
[١]في الاستبصار ج 1 ص 474« حتى أخرجنى».
[٢]لا خلاف ظاهرا بين الاصحاب في جواز الصلاة على الجنازة في المساجد و المشهور كراهة الإتيان بها فيها الا بمكّة و الاخبار في ذلك متعارضة.( آت) اقول: روى الشيخ في الاستبصار ج 1 ص 473 بإسناده عن فضل بن عبد الملك قال: سألت أبا عبد اللّه عليه السلام هل يصلى على الميت في المسجد؟ قال: نعم. و قال: أما ما رواه محمّد بن يحيى فالوجه فيه ضرب من الكراهية دون الحظر.