ARead English translationHide English translationMuhammad Sarwar — attributed by Thaqalayn⌄
9. Humayd ibn Ziyad has narrated from al-Hassan ibn Muhammad from more than one person from Aban from ‘Abd Allah ibn ‘Ajalan who has said the following: “Abu Ja’far (a.s.), stood on the grave of one of his followers and said, ‘O Lord, grant company in his loneliness, comfort his fear and settle down with him of your mercy that much which will make him free from want from others except yourself.’”
ARead English translationHide English translationMuhammad Sarwar — attributed by Thaqalayn⌄
10. Aban has narrated from Muhammad ibn Muslim who has said the following: “Abu Ja‘far (a.s.), has said, ‘Prayers are said when a deceased is placed in his grave and the surface of the grave is raised above the ground by four fingers.’”
ARead English translationHide English translationMuhammad Sarwar — attributed by Thaqalayn⌄
11. Muhammad ibn Yahya has narrated from certain persons of our people from Ahmad ibn Muhammad ibn abu Nasr from ’Isma‘il who has that narrated to me abu al-Hassan al-Dallal from Yahya ibn ‘Abd Allah who has said the following: “I once heard abu ‘Abd Allah (a.s.), say, ‘It does not harm the family of a deceased among you to prevent his fear of meeting al-Munkar and al-Nakir (interrogating angels).’ I (the narrator) then asked, ‘How can they do so?’ He (the Imam) said, ‘When the deceased is left alone, the nearest relative is left behind near the deceased who places his mouth near the head of the deceased and calls loudly, ‘O so and so, son of so and so, or daughter of so and so, are you still true to the covenant (belief) with which you departed us. The testimony that states, ‘I testify that only Allah deserves worship, He is one and has no partners and I testify that Muhammad is His servant and Messenger, master of the prophets. I testify that Ali is ’Amir al-Mu’minin (master of the believers) and master of the executors (of the wills of the prophets). I testify that whatever Muhammad (a.s.), has brought from Allah is all true, that death is a truth, resurrection is a truth and that Allah will raise everyone from the grave.’ He (the Imam) said, ‘Al-Munkar then says to Nakir, ‘Allow us to turn away from him; his argument (authoritative statements of his belief) are dictated to him.’”
ARead English translationHide English translationMuhammad Sarwar — attributed by Thaqalayn⌄
1. Ali ibn Ibrahim has narrated from his father from af-Nawfafiy from af-Sakuniy who has said the following: “Abu ’Abd Allah (a.s.), has said, ‘You must not apply clay to the grave which is not of the clay of that grave.’”
ARead English translationHide English translationMuhammad Sarwar — attributed by Thaqalayn⌄
2. Humayd ibn Ziyad has narrated from al-Hassan ibn Muhammad from more than one person from certain persons of his people who has said the following: “Abu ‘Abd Allah (a.s.), has said, ‘The grave of the Messenger of Allah is covered with red color pebbles.”
[2]في بعض النسخ[ لا تطينوا القبور من غير طينها].ص 201
[3]« محصب»- بالتشديد على البناء للمفعول- أى بسطت فيه حصباء حمراء و في القاموس:ص 201
الهوامش · 3 footnotes⌄
[١]أي ما يمنعهم؟.
[٢]في بعض النسخ[ لا تطينوا القبور من غير طينها].
[٣]« محصب»- بالتشديد على البناء للمفعول- أى بسطت فيه حصباء حمراء و في القاموس: الحصب: الحصى، واحدتها حصبة- كقصبة، و حصبه: رماه بها، و المكان: بسطها فيه- كحصبه-. انتهى. أقول: يدل الخبر على استحباب بسط الحصباء الحمراء على القبر كما ذكره العلامة من المنتهى حيث قال: و يستحب أن يجعل عليه الحصباء الحمراء.( آت)