ARead English translationHide English translationMuhammad Sarwar — attributed by Thaqalayn⌄
3. It is a narration from him (narrator of previous Hadith) by his father Hammad ibn ‘Isa from Hariz from Zurarah who has said the following: “He (the Imam) (a.s.), has said, ‘The least for Takbir (Allah is great beyond description) facing (al-Qiblah (al-Ka‘bah)) is to say it once. Three times is good and seven times is better.”’
ARead English translationHide English translationMuhammad Sarwar — attributed by Thaqalayn⌄
4. Muhammad ibn ’Isma‘il has narrated from al-Fadl ibn Shadhan from Hammad ibn ‘Isa from Mu‘awiyah ibn ‘Ammar who has said the following: “Abu ‘Abd Allah (a.s.), has said, ‘If you are leading others in Salah (prayer) one Takbir (Allah is great beyond description) is sufficient; with you there can be people who need to go after their needs, weak people and the old ones.’”
ARead English translationHide English translationMuhammad Sarwar — attributed by Thaqalayn⌄
5. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from Mu‘awiyah ibn ‘Ammar who has said the following: “Abu ‘Abd Allah (a.s.), has said, ‘The number of Takbir (Allah is great beyond description) in all five obligatory Salah (prayer) is ninety-five of which are Takbir (Allah is great beyond description) during five Qunut.’”
ARead English translationHide English translationMuhammad Sarwar — attributed by Thaqalayn⌄
6. He (Ali ibn Ibrahim) has narrated it also from his father from ‘Abd Allah ibn al-Mughirah. In explaining he has said that in al-Dhuhr there are twenty-one, in al-‘Asr twenty-one, in al-Maghrib sixteen, in al-‘Isha’ al-Akhirah twenty-one and in the morning Salah (prayer) there are eleven and in the five Qunut there are five Takbir (Allah is great beyond description).
ARead English translationHide English translationMuhammad Sarwar — attributed by Thaqalayn⌄
7. Ali ibn Ibrahim ibn Hashim has narrated from his father from Ibn Abi ‘Umayr from Hammad ibn ‘Uthman from al-Halabiy who has said the following: “Abu ‘Abd Allah (a.s.), has said that as introduction for prayer raise your hands and open them, then say three times, ‘Allah is great and then say, ‘O Lord, You are the true owner. No one other than You deserves to be worshipped. You are free of all defects. I have wronged myself so forgive my sins; no one other than You is able to forgive sins.’ Then say two times, ‘Allah is great.’ Then say, ‘(O Lord), here I am to obey Your command and asking help from You (to accomplish my duty); all good is in Your hands and evil has no way toward You. Guided are those whom You have granted guidance. There is no place of refuge from You (Your anger) except in Your presence. You are free of all defects and compassionate, the most Blessed, the most High. You are free of all defects and You are the Lord of the House.’ Then say two times, ‘Allah is great.’ Then say. ‘I have turned my face toward the One who has created the skies and the earth. He has knowledge of the unseen and seen. I am humble before and submitted to the will of Allah and I am not one of the pagans. My Salah (prayer), my practices, my life and my death are all for the sake of Allah, Cherisher of the worlds. He has no partner. I am commanded to speak as such and I am the first Muslim.’ Then seek refuge with Allah against Satan, who is subject to stoning and then read al-Fatihah.”
[1]قال في الحبل المتين قوله:« لبيك و سعديك» أي اقامة على طاعتك بعد اقامة و اسعادا لك بعد اسعاد يعنى مساعدة على امتثال امرك بعد مساعدة. و الحنان- بفتح الحاء و تخفيف النون-:ص 310
الهوامش · 1 footnote⌄
[١]قال في الحبل المتين قوله:« لبيك و سعديك» أي اقامة على طاعتك بعد اقامة و اسعادا لك بعد اسعاد يعنى مساعدة على امتثال امرك بعد مساعدة. و الحنان- بفتح الحاء و تخفيف النون-: الرحمة:- و بتشديدها-: ذو الرحمة. و حنانيك أي رحمة منك بعد رحمة و معنى« سبحانك و حنانيك» أنزهك تنزيها و أنا سائلك رحمة بعد رحمة. فالواو للحال كالواو في سبحان اللّه و بحمده.