ARead English translationHide English translationMuhammad Sarwar — attributed by Thaqalayn⌄
15. Ali ibn Ibrahim has narrated from Yahya ibn ‘Abd al-Rahman ibn Khaqan who has said the following: “I saw abu al-Hassan, the third doing sajdah for Shukr (thanksgiving), his arms spread on the ground and his chest and belly placed on the ground. I asked him about it and he said, ‘This is what we like.’”
ARead English translationHide English translationMuhammad Sarwar — attributed by Thaqalayn⌄
16. Ali ibn Muhammad has narrated from Sahl from Ahmad ibn ‘Abd al-‘Aziz who has said that narrated to him certain persons of our people saying: “When abu al-Hassan the first (a.s.), raised his head from last sajdah of witr prayer he said, ‘This is a position of one whose good deeds are due to Your bounties and whose thanksgiving is weak, but his sin is great. He does not have anything other than Your defending him and granting him mercy. You have said in Your book revealed to Your Holy Prophet and Messenger, “They sleep at night very little and in the morning ask forgiveness for their sins” (51: 18-19). My sleep has been very long and my standing for Salah (prayer) very little. This is morning. I ask You to forgive me my sin, like the one who is unable to harm himself, or benefit, control his death, life or resurrection.’ Then he (a.s.), would bow down to prostrate.”
ARead English translationHide English translationMuhammad Sarwar — attributed by Thaqalayn⌄
17. Ali ibn Ibrahim has narrated from his father from ‘Abd Allah ibn Jundab who has said the following: “I asked abu al-Hassan (a.s.), about what to say in prostration for thanksgiving because our people are not of the same idea about it. He told me to say the following in a prostrating position: ‘O Lord, I beg You to bear witness, I beg Your angels, Your prophets, messengers and all of Your creatures to bear witness (to my testimony) that You are Allah. You are my Lord. Islam is my religion and Muhammad is my prophet. Ali and all of my ’A’immah so and so’ - mentioning one by one - ‘al- Hassan, al-Husayn, Ali ibn al-Husayn, Muhammad ibn Ali, Ja‘far ibn Muhammad, Musa ibn Ja‘far, Ali ibn Musa, Muhammad ibn Ali, Ali ibn Muhammad, al-Hassan ibn Ali and al-Mahdi are my ’A’immah, ‘Alayhim al-Salam. I have acknowledged their divine authority and as my guardians, I love them and I denounce their enemies. O Lord, I plead before You through the blood of the one who suffered injustice,’ - three times - ‘O Lord I plead before You through Your firm undertaking of granting victory to Your friends - those whom You have entrusted with Your Authority- over Your enemy as well as their enemy. O Allah, I appeal before You to grant Muhammad and those members of his family who have safeguarded their trust compensation. Grant them a compensation worthy of their services to Your cause. O Lord, I request You to grant me comfort after suffering’ - three times. Then place the right side of your face on the ground. Say, ‘O my protector at times when all means become useless and the whole wide world seems to have become narrow, O my creator due to His mercy not because of being in need of such creation, O Allah, grant proper compensation to Muhammad and those members of his family who have safeguarded their trust.’ Then place the left side of your face on the ground and say, ‘O subjugator of tyrants and bestowing honor to the oppressed ones. I swear by Your majesty that my efforts are exhausted’ - three times. Then say, ‘O the affectionate one, the One who grants favors, O the One who removes great hardships’ - three times. Then bow down for prostration and say one hundred times, ‘Shukran’ (I thank You, O Lord); then ask from Allah what you need by the will of Allah, the most High.’”
[2]اريد به الوعد و لم يأت في اللغة و لا يدلّ على العدم. و المراد بالوعد قوله تعالى:ص 325
[3]« تعيينى»- بياءين مثناتين من تحت أو بنونين أولهما مشددة و بينهما ياء مثناة تحتانية- أى يا ملجئي حين تعيينى مسالكى إلى الخلق و تردداتى إليهم. و قوله:« بِما رَحُبَتْ»* أى بسعتها و« ما» مصدرية.( آت)ص 325
الهوامش · 3 footnotes⌄
[١]الهجوع: النوم و الآية في سورة الذاريات آية 18 و 19.
[٢]اريد به الوعد و لم يأت في اللغة و لا يدلّ على العدم. و المراد بالوعد قوله تعالى: « وَعَدَ اللَّهُ الَّذِينَ آمَنُوا مِنْكُمْ وَ عَمِلُوا الصَّالِحاتِ لَيَسْتَخْلِفَنَّهُمْ فِي الْأَرْضِ كَمَا اسْتَخْلَفَ الَّذِينَ مِنْ قَبْلِهِمْ وَ لَيُمَكِّنَنَّ لَهُمْ دِينَهُمُ الَّذِي ارْتَضى لَهُمْ وَ لَيُبَدِّلَنَّهُمْ مِنْ بَعْدِ خَوْفِهِمْ أَمْناً يَعْبُدُونَنِي لا يُشْرِكُونَ بِي شَيْئاً» و قوله:« لتظفرنهم» متعلق بالايواء و اللام جواب للقسم الذي تضمنه الايواء.( آت)
[٣]« تعيينى»- بياءين مثناتين من تحت أو بنونين أولهما مشددة و بينهما ياء مثناة تحتانية- أى يا ملجئي حين تعيينى مسالكى إلى الخلق و تردداتى إليهم. و قوله:« بِما رَحُبَتْ»* أى بسعتها و« ما» مصدرية.( آت)