Same indexed hadith alkafi-5196; it ends on this printed page after beginning on pages 365-366.
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عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ حَمَّادٍ عَنِ الْحَلَبِيِّ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ:
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سَأَلْتُهُ عَنِ الرَّجُلِ أَ يَقْطَعُ صَلَاتَهُ شَيْءٌ مِمَّا يَمُرُّ بَيْنَ يَدَيْهِ فَقَالَ لَا يَقْطَعُ صَلَاةَ الْمُسْلِمِ شَيْءٌ وَ لَكِنِ ادْرَأْ مَا اسْتَطَعْتَ قَالَ وَ سَأَلْتُهُ عَنْ رَجُلٍ رَعَفَ فَلَمْ يَرْقَ رُعَافُهُ حَتَّى دَخَلَ وَقْتُ الصَّلَاةِ قَالَ يَحْشُو أَنْفَهُ بِشَيْءٍ ثُمَّ يُصَلِّي وَ لَا يُطِيلُ إِنْ خَشِيَ أَنْ يَسْبِقَهُ الدَّمُ قَالَ وَ قَالَ إِذَا الْتَفَتَّ فِي صَلَاةٍ مَكْتُوبَةٍ مِنْ غَيْرِ فَرَاغٍ فَأَعِدِ الصَّلَاةَ إِذَا كَانَ الِالْتِفَاتُ فَاحِشاً وَ إِنْ كُنْتَ قَدْ تَشَهَّدْتَ فَلَا تُعِدْ.
Read English translationHide English translationMuhammad Sarwar — attributed by Thaqalayn
10. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from Hammad from al-Halabiy who has said the following: “I once asked abu ‘Abd Allah (a.s.), about a man whose Salah (prayer) is discontinued because of something passing in front of him. He (the Imam) said, ‘Salah (prayer) of a Muslim does not become discontinued by anything; however, protect as much as you can.’ He (the narrator) has said, ‘I then asked him (the Imam) about a man who experiences nose bleeding which does not stop until the time of Salah (prayer). He (the Imam) said, ‘He fills his nose up with something, then performs Salah (prayer), but does not take a long time if he fears bleeding.’ He (the narrator) has said that he (the Imam) said, ‘If he experiences nose bleeding in obligatory Salah (prayer) without break he performs his Salah (prayer) again if he has turned away from al-Qiblah (al-Ka’bah) before completing. If he has said Tashahhud (testimonies of belief), then he is not required to perform again.’”
Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.
الهوامش · 2⌄
[5]أي المار بالطرد. أو ضرر مروره بالستر.( آت)ص 365
[6]رقأ الدم و الدمع رقأ- مهموز من باب نفع- و رقوء- على فعول-: انقطع بعد جريانه و الرقوء مثال- رسول-: اسم منه.( المصباح)ص 365