الكافي- ط الاسلامية — Volume 3, Page 397
[١]الفنك: دابة فروتها أطيب أنواع الفراء و اشرحها و اعدلها صالح لجميع الامزجة.
[٢]الصرد: البرد فارسى معرب و الصرد- بفتح الصاد و كسر الراء-: من يجد البرد سريعا و الدفء: السخونة و الحرارة و القرظ: ورق السلم يدبغ به الاديم. و يمكن حمله على الاستحباب.
[٣]في بعض النسخ[ قبلكم].
Same indexed hadith alkafi-5333; it ends on this printed page after beginning on pages 396-397.
قُلْتُ لِأَبِي جَعْفَرٍ ع رَجُلٌ خَرَجَ مِنْ سَفِينَةٍ عُرْيَاناً أَوْ سُلِبَ ثِيَابُهُ وَ لَمْ يَجِدْ شَيْئاً يُصَلِّي فِيهِ فَقَالَ يُصَلِّي إِيمَاءً فَإِنْ كَانَتِ امْرَأَةً جَعَلَتْ يَدَهَا عَلَى فَرْجِهَا وَ إِنْ كَانَ رَجُلًا وَضَعَ يَدَهُ عَلَى سَوْأَتِهِ ثُمَّ يَجْلِسَانِ فَيُومِئَانِ إِيمَاءً وَ لَا يَسْجُدَانِ وَ لَا يَرْكَعَانِ فَيَبْدُو مَا خَلْفَهُمَا تَكُونُ صَلَاتُهُمَا إِيمَاءً بِرُءُوسِهِمَا قَالَ وَ إِنْ كَانَا فِي مَاءٍ أَوْ بَحْرٍ لُجِّيٍّ لَمْ يَسْجُدَا عَلَيْهِ وَ مَوْضُوعٌ عَنْهُمَا التَّوَجُّهُ فِيهِ يُومِئَانِ فِي ذَلِكَ إِيمَاءً رَفْعُهُمَا تَوَجُّهٌ وَ وَضْعُهُمَا.
16. Ali ibn Ibrahim has narrated from his father from Hammad from Hariz from Zurarah who has said the following: “I once asked abu Ja‘far (a.s.), about a man who sails in a boat while naked or his clothes are looted and does not find anything to perform Salah (prayer) with. He (the Imam) said, ‘He performs Salah (prayer) by making gestures and a woman in such condition places her hand over her vagina, and if a man, he places his hand over his private part. They sit and make gestures and do not perform Sajdah (prostration) or Ruku‘ (bowing down on one’s knees) so their back is exposed. Their Salah (prayer) is by gestures by their heads.’ He (the Imam) said, ‘If they are in water or sea with waves they do not perform Sajdah (prostration) and they are exempt from facing (the direction of al- Qiblah (al-Ka‘bah)). They make gestures: their rising and lowering is gestures.’”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
الشارح لم يُعِد نصّ الحديث هنا؛ رُبط الشرح بترتيبه داخل الباب.
لا يوجد شرح متاح لهذا الحديث.
سَأَلَ زُرَارَةُ أَبَا عَبْدِ اللَّهِ ع عَنِ الصَّلَاةِ فِي الثَّعَالِبِ وَ الْفَنَكِ وَ السِّنْجَابِ وَ غَيْرِهِ مِنَ الْوَبَرِ فَأَخْرَجَ كِتَاباً زَعَمَ أَنَّهُ إِمْلَاءُ رَسُولِ اللَّهِ ص أَنَّ الصَّلَاةَ فِي وَبَرِ كُلِّ شَيْءٍ حَرَامٍ أَكْلُهُ فَالصَّلَاةُ فِي وَبَرِهِ وَ شَعْرِهِ وَ جِلْدِهِ وَ بَوْلِهِ وَ رَوْثِهِ وَ أَلْبَانِهِ وَ كُلِّ شَيْءٍ مِنْهُ فَاسِدَةٌ لَا تُقْبَلُ تِلْكَ الصَّلَاةُ حَتَّى تُصَلِّيَ فِي غَيْرِهِ مِمَّا أَحَلَّ اللَّهُ أَكْلَهُ ثُمَّ قَالَ يَا زُرَارَةُ هَذَا عَنْ رَسُولِ اللَّهِ ص فَاحْفَظْ ذَلِكَ يَا زُرَارَةُ فَإِنْ كَانَ مِمَّا يُؤْكَلُ لَحْمُهُ فَالصَّلَاةُ فِي وَبَرِهِ وَ بَوْلِهِ وَ شَعْرِهِ وَ رَوْثِهِ وَ أَلْبَانِهِ وَ كُلِّ شَيْءٍ مِنْهُ جَائِزَةٌ إِذَا عَلِمْتَ أَنَّهُ ذَكِيٌّ قَدْ ذَكَّاهُ الذَّبْحُ فَإِنْ كَانَ غَيْرَ ذَلِكَ مِمَّا قَدْ نُهِيتَ عَنْ أَكْلِهِ وَ حَرُمَ عَلَيْكَ أَكْلُهُ فَالصَّلَاةُ فِي كُلِّ شَيْءٍ مِنْهُ فَاسِدَةٌ ذَكَّاهُ الذَّبْحُ أَوْ لَمْ يُذَكِّهِ.
1. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from ibn Bukayr who has said the following: “Zurarah once asked abu ‘Abd Allah (a.s.), about foxes, fennec and squirrel and so on of hair. He (the Imam) then took out a book that he (the Imam) thought was of the dictations of the Messenger of Allah and it said, ’Salah (prayer) performed with hair of everything of inedible flesh is unlawful. Thus, Salah (prayer) performed with the fur, hair, skin, urine, dung, milk and with everything from such animals is invalid and unacceptable until one performs with something else which Allah has made of edible flesh.’ He (the Imam) then said, ‘O Zurarah, this is from the Messenger of Allah; preserve it. O Zurarah, if it is from edible animal, performing Salah (prayer) with its fur, urine, hair, dung, milk and everything from it is permissible, if you know that proper slaughtering has taken place, which makes it clean. If it is from something which is not made lawful for you to consume as food but is made unlawful, performing Salah (prayer) with it is invalid, regardless if slaughtered properly or not.’”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
الشارح لم يُعِد نصّ الحديث هنا؛ رُبط الشرح بترتيبه داخل الباب.
لا يوجد شرح متاح لهذا الحديث.
[1]الفنك: دابة فروتها أطيب أنواع الفراء و اشرحها و اعدلها صالح لجميع الامزجة.ص 397
سَأَلْتُ أَبَا عَبْدِ اللَّهِ ع عَنِ الصَّلَاةِ فِي الْفِرَاءِ قَالَ كَانَ عَلِيُّ بْنُ الْحُسَيْنِ ص رَجُلًا صَرِداً لَا تُدْفِئُهُ فِرَاءُ الْحِجَازِ لِأَنَّ دِبَاغَتَهَا بِالْقَرَظِ فَكَانَ يَبْعَثُ إِلَى الْعِرَاقِ فَيُؤْتَى مِمَّا قِبَلَهُمْ بِالْفَرْوِ فَيَلْبَسُهُ فَإِذَا حَضَرَتِ الصَّلَاةُ أَلْقَاهُ وَ أَلْقَى الْقَمِيصَ الَّذِي تَحْتَهُ الَّذِي يَلِيهِ فَكَانَ يُسْأَلُ عَنْ ذَلِكَ فَقَالَ إِنَّ أَهْلَ الْعِرَاقِ يَسْتَحِلُّونَ لِبَاسَ الْجُلُودِ الْمَيْتَةِ وَ يَزْعُمُونَ أَنَّ دِبَاغَهُ ذَكَاتُهُ.
2. Ali ibn Muhammad ibn ‘Abd Allah has narrated from Ishaq al-‘Alaviy from al-Hassan ibn Ali from Muhammad ibn Sulayman al- Daylamiy from ‘ Aytham ibn Aslam al-Najashiy from abu Basir who has said the following: “I once asked abu ’Abd Allah (a.s.), about Salah (prayer) with furs. He (the Imam) said, ‘Ali ibn al-Husayn was sensitive to cold and fur from Hijaz was not sufficient for him because tanning is by the pod of a species of a tree. He would send for fur from Iraq and he (the Imam) used it, but during Salah (prayer) removed it as well as the shirt underneath the fur. When asked about it he (the Imam) answered, ’People of Iraq consider using of skins of dead animals as lawful. They think tanning makes them clean.’”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
[2]الصرد: البرد فارسى معرب و الصرد- بفتح الصاد و كسر الراء-: من يجد البرد سريعا و الدفء: السخونة و الحرارة و القرظ: ورق السلم يدبغ به الاديم. و يمكن حمله على الاستحباب.ص 397
[3]في بعض النسخ[ قبلكم].ص 397
Complete indexed hadith starts here; printed across pages 397-398.
سَأَلْتُ أَبَا عَبْدِ اللَّهِ وَ أَبَا الْحَسَنِ ع عَنْ لِبَاسِ الْفِرَاءِ وَ الصَّلَاةِ فِيهَا فَقَالَ لَا تُصَلِّ فِيهَا إِلَّا فِيمَا كَانَ مِنْهُ ذَكِيّاً قَالَ قُلْتُ أَ وَ لَيْسَ الذَّكِيُّ مِمَّا ذُكِّيَ بِالْحَدِيدِ فَقَالَ بَلَى إِذَا كَانَ مِمَّا يُؤْكَلُ لَحْمُهُ قُلْتُ وَ مَا يُؤْكَلُ لَحْمُهُ مِنْ غَيْرِ الْغَنَمِ قَالَ لَا بَأْسَ بِالسِّنْجَابِ فَإِنَّهُ دَابَّةٌ لَا تَأْكُلُ اللَّحْمَ وَ لَيْسَ هُوَ مِمَّا نَهَى عَنْهُ رَسُولُ اللَّهِ ص إِذْ نَهَى عَنْ كُلِّ ذِي نَابٍ وَ مِخْلَبٍ.
3. Through the same chain of narrators as that of the previous Hadith the following is narrated from Muhammad ibn Sulayman from Ali ibn abu Hamzah who has said the following: “I once asked abu ‘Abd Allah, and abu al-Hassan (a.s.), about clothes of fur in Salah (prayer). He (the Imam) said, ‘Do not perform Salah (prayer) with it unless it is made clean, by properly slaughtering.’ I then asked, ’Is proper slaughtering done with iron? He (the Imam) said, ’Yes, if it is of edible flesh.’ I then asked about that which is of edible flesh other than sheep. He (the Imam) said, ‘It is not an offense to use fur of squirrel; it is an animal that does not eat flesh and it is not of that which the Messenger of Allah prohibited; the Messenger of Allah prohibited everything that has dogtooth and claw.’”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
[1]في بعض النسخ التهذيب[ و ما لا يؤكل لحمه] و هو أظهر.( آت)ص 398