ARead English translationHide English translationMuhammad Sarwar — attributed by Thaqalayn⌄
3. Muhammad ibn abu ‘Abd Allah has narrated from Muhammad ibn Hassan from al-Hassan ibn al-Husayn from Ali ibn ‘Abd Allah from Yazid ibn Ishaq from Harun ibn Kharijah from al-Mufaddal who has said the following: “Abu Ja‘far (a.s.), has said, ‘On Friday no other form of obedience to Allah is more beloved to me than saying, “Allahumma Salli ‘Ala Muhammad wa ‘Ali Muhammad (O Allah grant Muhammad and his family compensation worthy of their serving Your cause.)””’
ARead English translationHide English translationMuhammad Sarwar — attributed by Thaqalayn⌄
4. Ali ibn Muhammad has narrated from Sahl ibn Ziyad in a marfu‘ manner (from the Imam) who has said the following: “After completing Friday Salah (prayer) say, ‘Allahumma Salli ‘Ala Muhammad wa ‘Ali Muhammad. . . (O Allah grant Muhammad and his family a compensation worthy of their serving Your cause, the well accepted executors of his will, with most preferred compensations and grant them blessings of the best form of your blessings, he and they all are ‘Alayhim al-Salam, mercy and blessings).’ Whoever says this after the afternoon Salah (prayer), Allah writes for him one hundred thousand good deeds, deletes his one hundred thousand bad deeds, makes his one hundred thousand wishes come true and raises his position by one hundred thousand degrees.’”
ARead English translationHide English translationMuhammad Sarwar — attributed by Thaqalayn⌄
5. The narrator of the previous Hadith has narrated that if one says the expression stated in the previous Hadith seven times, Allah in return grants him one good from every servant. On that day his deeds are accepted and on the Day of Judgment he will come with a light between his eyes.”
ARead English translationHide English translationMuhammad Sarwar — attributed by Thaqalayn⌄
6. Al-Husayn ibn Muhammad has narrated from ‘Abd Allah ibn ‘Amir from Ali ibn Mahziyar from Muhammad ibn Yahya from Hammad ibn ‘Uthman who has said the following: “I heard abu ‘Abd Allah (a.s.), saying, ‘It is preferable to recite Chapter 55 of the Holy Quran after the morning Salah (prayer) on Friday morning and after reciting the verse that says, “Which of the bounties of your Lord do you then deny?” say, ‘I do not deny anyone of the bounties of my Lord.’”
ARead English translationHide English translationMuhammad Sarwar — attributed by Thaqalayn⌄
7. It is narrated through the same chain of narrators as that of the previous Hadith from Ali ibn Mahziyar from Ayyub ibn Nuh from Muhammad ibn abu Hamzah who has said the following: “Abu ‘Abd Allah (a.s.), has said, ‘If one recites chapter 18 of the Holy Quran every Friday night, it serves as an expiation for the matters from this to the next Friday.’” The narrator of the Hadith has said that people other than him also have narrated about reciting this Chapter after the afternoon Salah (prayer) on Friday.”
ARead English translationHide English translationMuhammad Sarwar — attributed by Thaqalayn⌄
8. Abu Ali al-Ash’ariy has narrated from Muhammad ibn Salim from Ahmad ibn al-Nadr from ‘Amr ibn Shimr from Jabir who has said the following: “Abu Ja‘far (a.s.), would go to Masjid early Friday morning after sunrise when the sun would rise by about one spear’s length (above the horizon). In the month of Ramadan he would do so earlier and say, ‘The Fridays of the month of Ramadan have extra excellence over the Fridays of other months, just as the month of Ramadan has extra excellence over the other months.’”
ARead English translationHide English translationMuhammad Sarwar — attributed by Thaqalayn⌄
9. Ali ibn Ibrahim has narrated from his father from and Ali ibn Muhammad al-Qasaniy from al-Qasim ibn Muhammad from Sulayman ibn Dawud al-Minqariy from Hafs ibn al-Ghiyath who has said the following: “I once heard abu ‘Abd Allah (a.s.), say, ‘If a man attends Friday in a dense crowd when the Imam says Takbir (Allah is great beyond description) and performs Ruku‘ (bowing down on one’s knees), this man also performs Ruku‘ but cannot perform Sajdah (prostration). The Imam and the people stand up for the second Rak‘at and he also stands up with them, then the Imam performs Ruku‘, but he cannot perform Ruku‘ in the second Rak‘at because of crowd but he performs Sajdah (prostration). What is he required to perform?’Abu ‘Abd Allah (a.s.), said that the first Rak‘at is complete in Ruku‘. He did not perform Sajdah (prostration) until the second Rak‘at, this he has missed. He has performed Sajdah (prostration) in the second Rak‘at; if he intended it to be the Sajdah (prostration) for the first Rak‘at, the first Rak‘at becomes complete for him, and when the Imam says Salam (the phrase of offering greeting of peace), he stands up to performs one Rak‘at.
[1]أي لم يكن له ركوع مع الامام في الثانية لئلا يزيد ركنا.( كذا في الهامش المطبوع)ص 430
[2]في التهذيب ج 1 ص 119 بعد ذلك« و عليه أن يسجد سجدتين و ينوى انهما للركعة الأولى و عليه بعد ذلك ركعة التامة يسجد فيها» و عمل به الشيخ في المبسوط و المرتضى في المصباح و المشهور بطلان الصلاة حينئذ و قال بعض الأفاضل: قوله:« و ان كان لم ينو إلخ» كلام تام لا يدل على خلاف ما قلناه بل يوافقه و قوله:« و عليه أن يسجد إلخ» كلام مستأنف مؤكد لما تقدم و يصير التقدير انه ليس له أن ينوى انها للركعة الثانية فان نواها لها لم يسلم له الأولى و الثانية بل عليه أن يسجد سجدتين ينوى بهما الأولى لا بعد السجود للثانية.( آت)ص 430