الكافي- ط الاسلامية — Volume 3, Page 527
[١]قال في المدارك: اما انه يشترط في مال التجارة انتقاله بعقد المعاوضة فيدل عليه روايتا ابى الربيع و محمّد بن مسلم اذ مقتضى الروايتين اعتبار وجود رأس المال في مال التجارة و انما يتحقّق بعقد المعاوضة. انتهى.( آت)
سَأَلْتُهُ عَنْ رَجُلٍ وَرِثَ مَالًا وَ الرَّجُلُ غَائِبٌ هَلْ عَلَيْهِ زَكَاةٌ قَالَ لَا حَتَّى يَقْدَمَ قُلْتُ أَ يُزَكِّيهِ حِينَ يَقْدَمُ قَالَ لَا حَتَّى يَحُولَ عَلَيْهِ الْحَوْلُ وَ هُوَ عِنْدَهُ.
5. Ali ibn Ibrahim has narrated from his father from ’Isma‘ii ibn Marrar from Yunus from Ishaq ibn ‘Ammar who has said the following: “I once asked abu Ibrahim (a.s.), about a man who is absent but has inherited a certain asset. Is there Zakat on him? He (the Imam) said, ‘No, Zakat is not due on him until he comes.’ I then asked, ‘Is he required to pay Zakat as soon as he comes?’ He (the Imam) said, ‘No, until one year passes.’”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
قَالَ أَبُو عَبْدِ اللَّهِ ع كُلُّ شَيْءٍ جَرَّ عَلَيْكَ الْمَالَ فَزَكِّهِ وَ كُلُّ شَيْءٍ وَرِثْتَهُ أَوْ وُهِبَ لَكَ فَاسْتَقْبِلْ بِهِ.
1. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad and al-Husayn ibn Muhammad has narrated from Mu‘alla’ ibn Muhammad all from al-Hassan ibn Ali al-Washsha’ from Aban from Shu’ayb who has said the following: “Abu ’Abd Allah (a.s.), has said, ‘Whatever you gain by means of assets, pay Zakat thereof and whatever you receive as inheritance or gift, pay Zakat thereof after a year passes.’”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
فِي الرَّجُلِ يَكُونُ عِنْدَهُ الْمَالُ فَيَحُولُ عَلَيْهِ الْحَوْلُ ثُمَّ يُصِيبُ مَالًا آخَرَ قَبْلَ أَنْ يَحُولَ عَلَى الْمَالِ الْحَوْلُ قَالَ إِذَا حَالَ عَلَى الْمَالِ الْأَوَّلِ الْحَوْلُ زَكَّاهُمَا جَمِيعاً.
2. Ali ibn Muhammad has narrated from ibn Jumhur from his father from Yunus from ‘Abd al-Hamid ibn ‘Awwad who has said the following: “I once asked abu ‘Abd Allah (a.s.), about a man who has a certain asset which remains in his possession for one year, then he gains other assets before the passing of one year. He (the Imam) said, ‘When one year passes with the first asset, pay Zakat for both assets.’”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
إِنْ كَانَ أَمْسَكَهُ لِيَلْتَمِسَ الْفَضْلَ عَلَى رَأْسِ الْمَالِ فَعَلَيْهِ الزَّكَاةُ.
1. Muhammad ibn ’Isma‘il has narrated, from al-Fadl ibn Shadhan, from Safwan ibn Yahya, from Mansur ibn Hazim, from abu Rabi‘ al- Shamiy who has said the following: “I once asked abu ’Abd Allah (a.s.), about a man who purchases a certain kind of goods but its value falls. He had paid Zakat before purchasing such asset. Is there Zakat on him or Zakat becomes due when he sells it? He (the Imam) said, ’If he had held it to increase his capital, he is required to pay Zakat.’”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
[1]قال في المدارك: اما انه يشترط في مال التجارة انتقاله بعقد المعاوضة فيدل عليه روايتا ابى الربيع و محمّد بن مسلم اذ مقتضى الروايتين اعتبار وجود رأس المال في مال التجارة و انما يتحقّق بعقد المعاوضة. انتهى.( آت)ص 527