ARead English translationHide English translationMuhammad Sarwar — attributed by Thaqalayn⌄
1. A number of our people have narrated from Ahmad ibn Muhammad ibn ‘Isa from al-Hassan fbn Mahbub from ‘Abd Allah ibn Sinan who has said the following: “This is about a man who knowingly eats without good reason in the month of Ramadan one day. Abu ‘Abd Allah (a.s.), has said, ‘He for one day (of destroying his fast) is required to either set free a slave, fast for two consecutive months, or feed sixty destitute people. If he cannot do any of the above, he must give charity of whatever amount he is able to do.’”
ARead English translationHide English translationMuhammad Sarwar — attributed by Thaqalayn⌄
2. Ali ibn Ibrahim has narrated from his father from and Muhammad ibn ‘Isma‘il has narrated from al-Fadl ibn Shadhan from all from Ibn Abi ‘Umayr from Jamil ibn Darraj who has said the following: “I once asked abu ‘Abd Allah (a.s.), about a man who purposely destroys one day of the fast of the month of Ramadan. He (the Imam) said, ‘Once a man came to the Holy prophet, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, and said, “O Messenger of Allah!” He (the Messenger of Allah) replied, “What is the matter with you?” He replied, “I fell on my wife.” He (the Messenger of Allah) said, “Give charity and repent.” He (the man) said, “I swear by the One who has made your right great, there is nothing in my house small and very little or large and a great deal.” He (the Imam) said that a man then came with a massive bushel of dates which was twenty Sa‘, each of which was equal to ten of our Sa‘. The Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, said to him (the man), “Take this and give it as charity.” He (the man) said, “O Messenger of Allah, to whom should I give this charity when I have told you that in my house there is nothing little or a great deal.” He (the Messenger of Allah) said, “Take it and feed your family and ask Allah for forgiveness.’” He (the narrator) has said that when we came out (of the meeting) our people told us that expiation is to set free a slave saying, ‘Set free a slave, fast or give charity.’”
[1]في النهاية: المكتل. بكسر الميم-: الزبيل الكبير. و في القاموس- كمنبر-: زبيل يسع خمسة عشر صاعا.ص 102
[2]لعله صلّى اللّه عليه و آله انما رخص أن يطعمه عياله لكونه عاجزا و كان لا يجب عليه الكفّارة و انما تبرع صلّى اللّه عليه و آله من قبله فلا ينافى عدم جواز اعطاء الكفّارة ممن يجب عليه نفقته كما جوزه بعض الاصحاب قال الشهيد- رحمه اللّه- في الدروس: و لو كانوا واجبى النفقة و المكفر فقير قيل: يجزئ.( آت)ص 102
[3]الظاهر ان جميلا كان في ذلك الوقت مشتغلا بشخص او بشيء آخر و لم يسمع العتق و الصوم و سمعهما بقية الاصحاب كعبد المؤمن مثلا الذي روى عنه الصدوق هذا الحديث على ما هو المشهور من انه عليه السلام قال: قال رسول اللّه صلّى اللّه عليه و آله للاعرابى اعتق رقبة فاعتذر ثمّ قال صلّى اللّه عليه و آله: صم شهرين فاعتذر ثمّ قال( ص) تصدق إلى آخر الحديث او كان سماعهم قبل مجيء جميل ذلك المجلس فلما جاء جميل كرره لاجله و لم يذكر العتق و الصوم و اختصر على ذكر التصدق اعتمادا على ذكر الاصحاب له و كثيرا ما يقع امثال ذلك في المحاورات كذا أفيد. رفيع.( كذا في هامش المطبوع)ص 102
ARead English translationHide English translationMuhammad Sarwar — attributed by Thaqalayn⌄
3. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from ‘Abd Allah ibn Sinan who has said the following: “I once asked abu ‘Abd Allah (a.s.), about a man who falls upon his wife (performs sexual relation) and does not find anything to give as charity to sixty destitute people. He (the Imam) said, ‘He is required to give charity as much as he can.’”
ARead English translationHide English translationMuhammad Sarwar — attributed by Thaqalayn⌄
4. Muhammad ibn Yahya has narrated from Muhammad ibn al-Husayn from Safwan ibn Yahya from ‘Abd al- Rahman ibn al-Hajjaj who has said the following: “I once asked abu ‘Abd Allah (a.s.), about a man who in the month of Ramadan plays with his wife until semen discharge takes place. He (the Imam) said, ‘ He is required to offer the same expiation as the one who engages in sexual intercourse (while fasting).’”
[١]في النهاية: المكتل. بكسر الميم-: الزبيل الكبير. و في القاموس- كمنبر-: زبيل يسع خمسة عشر صاعا. أقول: الزبيل: الزنبيل كما مرّ.
[٢]لعله صلّى اللّه عليه و آله انما رخص أن يطعمه عياله لكونه عاجزا و كان لا يجب عليه الكفّارة و انما تبرع صلّى اللّه عليه و آله من قبله فلا ينافى عدم جواز اعطاء الكفّارة ممن يجب عليه نفقته كما جوزه بعض الاصحاب قال الشهيد- رحمه اللّه- في الدروس: و لو كانوا واجبى النفقة و المكفر فقير قيل: يجزئ.( آت)
[٣]الظاهر ان جميلا كان في ذلك الوقت مشتغلا بشخص او بشيء آخر و لم يسمع العتق و الصوم و سمعهما بقية الاصحاب كعبد المؤمن مثلا الذي روى عنه الصدوق هذا الحديث على ما هو المشهور من انه عليه السلام قال: قال رسول اللّه صلّى اللّه عليه و آله للاعرابى اعتق رقبة فاعتذر ثمّ قال صلّى اللّه عليه و آله: صم شهرين فاعتذر ثمّ قال( ص) تصدق إلى آخر الحديث او كان سماعهم قبل مجيء جميل ذلك المجلس فلما جاء جميل كرره لاجله و لم يذكر العتق و الصوم و اختصر على ذكر التصدق اعتمادا على ذكر الاصحاب له و كثيرا ما يقع امثال ذلك في المحاورات كذا أفيد. رفيع.( كذا في هامش المطبوع)