الكافي- ط الاسلامية — Volume 4, Page 114
[١]العلك كل ما يمضغ في الفم.( مجمع البحرين)
[٢]كانه عليه السلام شك في تغير ريقه المبلوع بطعم العلك أو قوى ذلك في نفسه.( فى)
[٣]المشهور بين الاصحاب جواز مضغ الطعام للصبى و زق الطائر و ذوق المرق مطلقا كما دل عليه هذه الرواية.( آت)
قُلْتُ الصَّائِمُ يَمْضَغُ الْعِلْكَ قَالَ لَا.
1. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from Hammad from al-Halabiy who has said the following: “I once asked abu ‘ Abd Allah (a.s.), about a man who chews chewing gum when fasting. He (the Imam) said, ‘No, he cannot do so.’”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
[1]العلك كل ما يمضغ في الفم.( مجمع البحرين)ص 114
قَالَ أَبُو جَعْفَرٍ ع يَا مُحَمَّدُ إِيَّاكَ أَنْ تَمْضَغَ عِلْكاً فَإِنِّي مَضَغْتُ الْيَوْمَ عِلْكاً وَ أَنَا صَائِمٌ فَوَجَدْتُ فِي نَفْسِي مِنْهُ شَيْئاً.
2. Muhammad ibn Yahya has narrated from Muhammad ibn al-Husayn, from Ali ibn al-Hakam from al-‘Ala’ ibn Razin from Muhammad ibn Muslim who has said the following: “Abu Ja‘far (a.s.), once said to me, ‘O Muhammad, never chew chewing gum because I today did so when I was fasting and I found something from it in my soul.’”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
[2]كانه عليه السلام شك في تغير ريقه المبلوع بطعم العلك أو قوى ذلك في نفسه.( فى)ص 114
لَا بَأْسَ قَالَ وَ سُئِلَ عَنِ الْمَرْأَةِ يَكُونُ لَهَا الصَّبِيُّ وَ هِيَ صَائِمَةٌ فَتَمْضَغُ الْخُبْزَ وَ تُطْعِمُهُ فَقَالَ لَا بَأْسَ وَ الطَّيْرَ إِنْ كَانَ لَهَا.
1. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from Hammad from al-Halabiy who has said the following: “I once asked abu ‘ Abd Allah (a.s.), about the case of a fasting woman who tastes to examine the salt of a cooking pot. He (the Imam) said, ‘It is not harmful.’” He (the narrator) has said that he asked him (the Imam) about a fasting woman who has a child and she chews the bread to feed him. He (the Imam) said, ‘It is not harmful. So also is the case of a bird that belongs to her.’”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
لَا بَأْسَ لِلطَّبَّاخِ وَ الطَّبَّاخَةِ أَنْ يَذُوقَ الْمَرَقَ وَ هُوَ صَائِمٌ.
2. Al-Husayn ibn Muhammad has narrated from Mu‘alla’ ibn Muhammad from al-Hassan ibn Ali al-Washsha’ from Aban ibn ‘Uthman from al-Husayn ibn Ziyad from Abu ‘Abd Allah (a.s.) who said, “It is not harmful for a male or female cook to taste the broth while they are fasting.”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
الشارح لم يُعِد نصّ الحديث هنا؛ رُبط الشرح بترتيبه داخل الباب.
لا يوجد شرح متاح لهذا الحديث.
إِنَّ فَاطِمَةَ صَلَّى اللَّهُ عَلَيْهَا كَانَتْ تَمْضَغُ لِلْحَسَنِ ثُمَّ لِلْحُسَيْنِ صَلَوَاتُ اللَّهِ عَلَيْهِمَا وَ هِيَ صَائِمَةٌ فِي شَهْرِ رَمَضَانَ.
3. Ali ibn Ibrahim has narrated from Harun ibn Muslim from Mas’adah ibn Sadaqah who has said the following: “Abu ‘Abd Allah (a.s.), has said, ‘Fatimah, ‘Alayha al-Salam, would chew food for al- Hassan and al-Husayn, ‘Alayhim al-Salam, when she was fasting in the month of Ramadan.’”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
الشارح لم يُعِد نصّ الحديث هنا؛ رُبط الشرح بترتيبه داخل الباب.
لا يوجد شرح متاح لهذا الحديث.
[3]المشهور بين الاصحاب جواز مضغ الطعام للصبى و زق الطائر و ذوق المرق مطلقا كما دل عليه هذه الرواية.( آت)ص 114