الكافي- ط الاسلامية — Volume 4, Page 130
[١]يدل على جواز صوم النافلة في السفر و اختلف فيه فقيل: لا يجوز و قيل: يجوز على كراهية و استثنى منها صوم ثلاثة أيّام للحاجة بالمدينة و أضاف في المقنع على ما نقل صوم الاعتكاف في المساجد الأربعة.
[٢]ظاهره عدم استحباب القضاء مع الفوات بالمرض و يظهر من الشهيد في الدروس استحباب قضاء الثلاثة مع الفوات مطلقا أو يتصدق عن كل يوم بدرهم.( آت)
[٣]العنوان دخيل في معنى الحديث.
Same indexed hadith alkafi-6488; it ends on this printed page after beginning on pages 129-130.
قُلْتُ الرَّجُلُ يُشَيِّعُ أَخَاهُ فِي شَهْرِ رَمَضَانَ الْيَوْمَ وَ الْيَوْمَيْنِ- قَالَ يُفْطِرُ وَ يَقْضِي قِيلَ لَهُ فَذَلِكَ أَفْضَلُ أَوْ يُقِيمُ وَ لَا يُشَيِّعُهُ قَالَ يُشَيِّعُهُ وَ يُفْطِرُ فَإِنَّ ذَلِكَ حَقٌّ عَلَيْهِ.
7. Humayd ibn Ziyad has narrated from ibn Sama‘ah, from ‘Iddah from Aban ibn ‘Uthman from Zurarah, from abi Ja'far (a.s.): “I asked about a man who escorts his brother in the month of Ramadan for a distance of one day’s journey or two days.“ He (the Imam) said, ‘He should break his fast and complete its Qada’ (compensatory fast).’ It then was asked, ‘Is escorting more virtuous or is staying home to fast more virtuous?‘ He replied, ‘Escorting and breaking the fast is more virtuous; it is a right on him.”’
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
خَرَجَ أَبُو عَبْدِ اللَّهِ ع مِنَ الْمَدِينَةِ فِي أَيَّامٍ بَقِينَ مِنْ شَعْبَانَ فَكَانَ يَصُومُ ثُمَّ دَخَلَ عَلَيْهِ شَهْرُ رَمَضَانَ وَ هُوَ فِي السَّفَرِ فَأَفْطَرَ فَقِيلَ لَهُ تَصُومُ شَعْبَانَ وَ تُفْطِرُ شَهْرَ رَمَضَانَ فَقَالَ نَعَمْ شَعْبَانُ إِلَيَّ إِنْ شِئْتُ صُمْتُ وَ إِنْ شِئْتُ لَا وَ شَهْرُ رَمَضَانَ عَزْمٌ مِنَ اللَّهِ عَزَّ وَ جَلَّ عَلَيَّ الْإِفْطَارُ.
1. A number of our people have narrated from Sahl ibn Ziyad from Mansur ibn al-‘Abbas from Muhammad ibn ‘Abd Allah ibn Wash from ‘Isma‘il ibn Sahl from a man who has said the following: “Once abu ‘Abd Allah (a.s.), commenced a journey just a few days before the end of the month of al-Sha‘ban and he (the Imam) was fasting. The month of Ramadan then started while he (the Imam) was still on his journey but he stopped fasting. He (the Imam) was asked, ‘How is it that you have been fasting in the month of al-Sha‘ban and stopped fasting in the month of Ramadan?’ He (the Imam) said, ‘In the case of the month of al-Sha‘ban it is up to me to fast or not to fast: however, in the case of the month of Ramadan it is the commandment of Allah, most Majestic, most Glorious, to stop fasting (on a journey).’”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
الشارح لم يُعِد نصّ الحديث هنا؛ رُبط الشرح بترتيبه داخل الباب.
لا يوجد شرح متاح لهذا الحديث.
[1]يدل على جواز صوم النافلة في السفر و اختلف فيه فقيل: لا يجوز و قيل: يجوز على كراهية و استثنى منها صوم ثلاثة أيّام للحاجة بالمدينة و أضاف في المقنع على ما نقل صوم الاعتكاف في المساجد الأربعة.ص 130
قُلْتُ لِأَبِي عَبْدِ اللَّهِ ع أَصُومُ هَذِهِ الثَّلَاثَةَ الْأَيَّامِ فِي الشَّهْرِ فَرُبَّمَا سَافَرْتُ وَ رُبَّمَا أَصَابَتْنِي عِلَّةٌ فَيَجِبُ عَلَيَّ قَضَاؤُهَا قَالَ فَقَالَ لِي إِنَّمَا يَجِبُ الْفَرْضُ فَأَمَّا غَيْرُ الْفَرْضِ فَأَنْتَ فِيهِ بِالْخِيَارِ قُلْتُ بِالْخِيَارِ فِي السَّفَرِ وَ الْمَرَضِ قَالَ فَقَالَ الْمَرَضُ قَدْ وَضَعَهُ اللَّهُ عَزَّ وَ جَلَّ عَنْكَ وَ السَّفَرُ إِنْ شِئْتَ فَاقْضِهِ وَ إِنْ لَمْ تَقْضِهِ فَلَا جُنَاحَ عَلَيْكَ.
2. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Ahmad ibn Hilal from ‘Amr ibn ‘Uthman from ‘Adhafir who has said the following: “I once said to abu ‘Abd Allah (a.s.), that I fast these three days of the month but perhaps I travel or become ill, am I required to complete its Qada’ (compensatory fast)? He (the Imam) said, ‘Qada’ (compensatory fast) is obligatory for obligatory fast which is missed. In the case of optional fast it is up to you.’ I then asked, ‘Is it up to one’s choice even when on a journey and in illness?’ He (the Imam) said, ‘In the case of illness Allah, most Majestic, most Glorious, has exempted you, but in the case of journey you can complete its Qada’ (compensatory fast) and if you did not do so it is not harmful.’”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
[2]ظاهره عدم استحباب القضاء مع الفوات بالمرض و يظهر من الشهيد في الدروس استحباب قضاء الثلاثة مع الفوات مطلقا أو يتصدق عن كل يوم بدرهم.( آت)ص 130
سَأَلْتُهُ عَنْ صَوْمِ ثَلَاثَةِ أَيَّامٍ فِي الشَّهْرِ هَلْ فِيهِ قَضَاءٌ عَلَى الْمُسَافِرِ قَالَ لَا.
3. A number of our people have narrated from Ahmad ibn Muhammad from Muhammad ibn Khalid from Sa‘d ibn Sa‘d al-Ash’ariy who has said the following: “I once asked al-Rida’ (a.s.), about the case of the three days’ fasting every month, if Qada’ (compensatory fast) is required from a traveler. He (the Imam) said, ‘No, he is not required to fast.’”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
قُلْتُ لِلرِّضَا ع أُرِيدُ السَّفَرَ فَأَصُومُ لِشَهْرِيَ الَّذِي أُسَافِرُ فِيهِ قَالَ لَا قُلْتُ فَإِذَا قَدِمْتُ أَقْضِيهِ قَالَ لَا كَمَا لَا تَصُومُ كَذَلِكَ لَا تَقْضِي.
4. Ahmad ibn Muhammad has narrated from al-Marzuban ibn ‘Imran who has said the following: “I once asked al-Rida’ (a.s.), that I like to travel; can I fast in the month in which I am on a journey? He (the Imam) said, ‘No, you cannot do so.’ ‘Can I complete its Qada’ (compensatory fast) when I come home?’ I asked. He (the Imam) said, ‘No, just as you cannot fast in the same way you cannot carry out its Qada’ (compensatory fast).”’
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
[3]العنوان دخيل في معنى الحديث.ص 130