ARead English translationHide English translationMuhammad Sarwar — attributed by Thaqalayn⌄
43. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from Mu‘awiyah ibn ‘Ammar who has said the following: “Abu ‘Abd Allah (a.s.), has said, ‘When people take their places in Mina, an announcer announces, “Had you known in whose courtyard have you disembarked, you would have become certain of receiving compensation after having received forgiveness.’””
ARead English translationHide English translationMuhammad Sarwar — attributed by Thaqalayn⌄
44. A number of our people have narrated from Ahmad ibn Muhammad from Ali ibn al-Hakam from ‘Umar ibn Hafs from Sa‘id ibn Yasar who has said the following: “During one of the evenings when we were in Mina, abu ‘Abd Allah (a.s.), encouraging and urging me to perform al-Hajj, said, ‘O Sa‘id, there is a servant of Allah to whom Allah has granted sustenance from His wealth. He takes from such sustenance the expenditures for himself and his family and then takes them on a journey, exposing them to hot sun until they attend the evening of ‘Arafah to attend the staying place and rest there. Do you not think that there a vacancy may exist for which there is no one to attend?’ I replied, ‘Yes, I pray to Allah to keep my soul in service for your cause, that can happen.’ He (the Imam) then said, ‘This servant of Allah brings them exposed to the hot sun to fill up that vacancy. Allah, the most Blessed, the most High, who has no partners, then says, ‘My servant whom I had granted sustenance out of My wealth, has taken that sustenance for his expenditures. He has exposed his own self and family to the hot sun to come and fill the vacancy for the sake of seeking forgiveness from Me. I forgive his sins, suffice him in whatever is important to him, and grant him sustenance.’ Sa‘id has said, ‘He (the Imam) mentioned such things up to ten in number.’”
[2]أي أبرزهم لحرها. و الضحى- بالضم و القصر-: الشمس.( فى)ص 263
[3]قوله:« فيقيل» من القيلولة أي يستريح. و في بعض النسخ و الوافي[ فيقبل]. و قال الفيض- رحمه اللّه-: قوله:« أ لم تر» جملة معترضة و التقدير فيقبل بهم حتّى يشعب بهم تلك الفرج. و الفرجة- بالضم-: الثلمة في الحائط و نحوه. و الخلل: منفرج ما بين الشيئين. و الشعب:ص 263
ARead English translationHide English translationMuhammad Sarwar — attributed by Thaqalayn⌄
45. Ali ibn Ibrahim has narrated from his father from ibn abu ‘ Umayr from Ibn Sinan who has said the following: “Abu ‘Abd Allah (a.s.), has said that if one dies on the way to or from Makkah, he receives immunity against the terror of the Day of Judgment.”
ARead English translationHide English translationMuhammad Sarwar — attributed by Thaqalayn⌄
46. Abu Ali af-Ash’ariy has narrated from Muhammad ibn ‘Abd af-Jabbar from Safwan from abu af-Mighra’ from Safmah ibn Muhriz who has said the following: “I once was with abu ‘Abd Allah (a.s.), when a man called abu al-Ward came and said to ‘Abd Allah (a.s.), ‘May Allah be kind to you. I wish you to allow yourself to rest by the comfort of al-Mahmil (the carriage carried on camel backs).’ Abu ‘Abd Allah (a.s.), said, ‘O abu al-Ward, I love to be present for the benefits that Allah, the most Blessed, the most High, has spoken of, “...so they can be present for the benefits which are there for them.” (22:28) Whoever is present for such benefits, Allah grants them such benefits. As far as you are concerned, it is a returning home with sins forgiven and what others receive is safety for their persons and properties.’”
[١]الخلف- محركة-: العوض يعنى عوض ما انفقتم و هو ناظر إلى قوله سبحانه:« وَ ما أَنْفَقْتُمْ مِنْ شَيْءٍ فَهُوَ يُخْلِفُهُ».( فى)
[٢]أي أبرزهم لحرها. و الضحى- بالضم و القصر-: الشمس.( فى)
[٣]قوله:« فيقيل» من القيلولة أي يستريح. و في بعض النسخ و الوافي[ فيقبل]. و قال الفيض- رحمه اللّه-: قوله:« أ لم تر» جملة معترضة و التقدير فيقبل بهم حتّى يشعب بهم تلك الفرج. و الفرجة- بالضم-: الثلمة في الحائط و نحوه. و الخلل: منفرج ما بين الشيئين. و الشعب: الرتق و الجمع و الإصلاح يعنى عمّر تلك المواضع بعبادته و عبادة أهل بيته و ملأها به و بهم و سدها.