الكافي- ط الاسلامية — Volume 4, Page 281
[١]اشتراط الاختتان مقطوع به في كلام الاصحاب و نقل عن ابن إدريس أنّه توقف في هذا الحكم و قيل: يسقط مع المتعذر و ربما احتمل اشتماله مطلقا.( آت)
[٢]في بعض النسخ[ و هو مختون]. و خفض الجارية مثل ختن الغلام فالجارية مخفوضة و لا يطلق الخفض الا على الجارية.
قَالَ لِي جَعْفَرُ بْنُ مُحَمَّدٍ ع يَا عِيسَى إِنِّي أُحِبُّ أَنْ يَرَاكَ اللَّهُ عَزَّ وَ جَلَّ فِيمَا بَيْنَ الْحَجِّ إِلَى الْحَجِّ وَ أَنْتَ تَتَهَيَّأُ لِلْحَجِّ.
1. A number of our people have narrated from Ahmad ibn Muhammad from Muhammad ibn al-Hassan Za’lan from ‘Abd Allah ibn al- Mughirah from Hammad ibn Talhah from ‘Isa ibn abu Mansur who has said the following: “Abu Ja‘far (a.s.), once said to me , ‘O ‘Isa, I love that Allah, the Most Majestic, the Most Glorious, see you in one al-Hajj to another al-Hajj and you are getting ready for another al-Hajj.’”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
قَالَ أَبُو عَبْدِ اللَّهِ ع مَنِ اتَّخَذَ مَحْمِلًا لِلْحَجِّ كَانَ كَمَنْ رَبَطَ فَرَساً فِي سَبِيلِ اللَّهِ عَزَّ وَ جَلَّ.
2. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from Husayn ibn ‘Uthman and Muhammad ibn abu Hamzah and others besides the two from Ishaq ibn ‘Ammar who has said the following: “Abu ‘Abd Allah (a.s.), has said, ‘One who prepares a carriage (carried on camel back) for al-Hajj is like one who prepares a horse to be used in the way of Allah, the Most Majestic, the Most Glorious.”’
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
سَمِعْتُ أَبَا عَبْدِ اللَّهِ ع يَقُولُ مَنْ رَجَعَ مِنْ مَكَّةَ وَ هُوَ يَنْوِي الْحَجَّ مِنْ قَابِلٍ زِيدَ فِي عُمُرِهِ.
3. Muhammad ibn Yahya has narrated from Muhammad ibn Ahmad from Hamzah ibn Ya’liy from certain people of al-Kufa from Ahmad ibn ‘A’idh from ‘Abd Allah ibn Sinan who has said the following: “I once heard abu ‘Abd Allah (a.s.), say, ‘One who returns from Makkah with an intention to return to al-Hajj again in the future lives longer.’”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لَا يَحُجُّ حَتَّى يَخْتَتِنَ.
1. Abu Ali al-Ash’ariy has narrated from Muhammad ibn ‘Abd al-Jabbar from Safwan from Ibrahim ibn Maymun who has said the following: “I once asked abu ‘Abd Allah (a.s.), about a man who becomes a Muslim and wants to perform al-Hajj and it is time for al-Hajj, if he performs al-Hajj or circumcision. He (the Imam) said, ‘He must not perform al-Hajj until he is circumcised.”’
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
الشارح لم يُعِد نصّ الحديث هنا؛ رُبط الشرح بترتيبه داخل الباب.
لا يوجد شرح متاح لهذا الحديث.
[1]اشتراط الاختتان مقطوع به في كلام الاصحاب و نقل عن ابن إدريس أنّه توقف في هذا الحكم و قيل: يسقط مع المتعذر و ربما احتمل اشتماله مطلقا.( آت)ص 281
لَا بَأْسَ أَنْ تَطُوفَ الْمَرْأَةُ غَيْرَ الْمَخْفُوضَةِ فَأَمَّا الرَّجُلُ فَلَا يَطُوفُ إِلَّا وَ هُوَ مُخْتَتِنٌ.
2. Ali ibn Ibrahim has narrated from his father from Hammad ibn ‘Isa from Hariz who has said the following: “Abu ‘Abd Allah (a.s.), has said, ‘It is not harmful if a woman who is not Makhfudah (circumcised) performs Tawaf, but a man must not perform Tawaf until he is circumcised.’”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
[2]في بعض النسخ[ و هو مختون]. و خفض الجارية مثل ختن الغلام فالجارية مخفوضة و لا يطلق الخفض الا على الجارية.ص 281