الكافي- ط الاسلامية — Volume 4, Page 326
[١]لعل المعنى انه يحرم من موضعه و لا يترك الاحرام لعدم توسط الميقات بينه و بين مكّة.( آت)
[٢]الابط: باطن المنكب. و طلى البعير القطران أو بالقطران: لطخه به.
[٣]العانة: منبت الشعر في اسفل البطن جمعها عون و عانات.
Same indexed hadith alkafi-7123; it ends on this printed page after beginning on pages 325-326.
مَنْ كَانَ مِنْ مَكَّةَ عَلَى مَسِيرَةِ عَشَرَةِ أَمْيَالٍ لَمْ يَدْخُلْهَا إِلَّا بِإِحْرَامٍ.
11. Ali ibn Ibrahim has narrated from his father from ‘Abd Allah ibn al-Mughirah from Ahmad ibn ‘Amr ibn Sa‘id from Wardan from Abu al-Hassan al-Awwal (a.s.) who said, “Whoever lives at a distance of ten miles from Makkah must not enter it except in a state of Ihram.”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
قُلْتُ لِأَبِي جَعْفَرٍ ع خَرَجَتْ مَعَنَا امْرَأَةٌ مِنْ أَهْلِنَا فَجَهِلَتِ الْإِحْرَامَ فَلَمْ تُحْرِمْ حَتَّى دَخَلْنَا مَكَّةَ وَ نَسِينَا أَنْ نَأْمُرَهَا بِذَلِكَ قَالَ فَمُرُوهَا فَلْتُحْرِمْ مِنْ مَكَانِهَا مِنْ مَكَّةَ أَوْ مِنَ الْمَسْجِدِ.
12. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from Jamil ibn Darraj from Sawrah ibn Kulayb who has said the following: “I once asked abu ‘ Abd Allah (a.s.), about the case of a woman of our family who was with us and was ignorant of Ihram, so she did not assume the state of Ihram until we entered Makkah and we forgot to tell her about it. He (the Imam) said, ‘You can instruct her to assume the state of Ihram from wherever she is in Makkah or the Masjid.”’
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
إِذَا انْتَهَيْتَ إِلَى الْعَقِيقِ مِنْ قِبَلِ الْعِرَاقِ أَوْ إِلَى الْوَقْتِ مِنْ هَذِهِ الْمَوَاقِيتِ وَ أَنْتَ تُرِيدُ الْإِحْرَامَ إِنْ شَاءَ اللَّهُ فَانْتِفْ إِبْطَيْكَ وَ قَلِّمْ أَظْفَارَكَ وَ اطْلِ عَانَتَكَ وَ خُذْ مِنْ شَارِبِكَ وَ لَا يَضُرُّكَ بِأَيِّ ذَلِكَ بَدَأْتَ ثُمَّ اسْتَكْ وَ اغْتَسِلْ وَ الْبَسْ ثَوْبَيْكَ وَ لْيَكُنْ فَرَاغُكَ مِنْ ذَلِكَ إِنْ شَاءَ اللَّهُ عِنْدَ زَوَالِ الشَّمْسِ وَ إِنْ لَمْ يَكُنْ عِنْدَ زَوَالِ الشَّمْسِ فَلَا يَضُرُّكَ غَيْرَ أَنِّي أُحِبُّ أَنْ يَكُونَ ذَاكَ مَعَ الِاخْتِيَارِ عِنْدَ زَوَالِ الشَّمْسِ.
1. Ali ibn Ibrahim has narrated from his father from Ahmad ibn Muhammad from Muhammad ibn ‘Isma‘il has narrated from al-Fadl ibn Shadhan from Safwan from Ibn Abi ‘Umayr all from Mu‘awiyah ibn ‘Ammar who has said the following: “Abu ‘Abd Allah (a.s.), has said, ‘When you arrive at al-‘Aqiq from the side of Iraq you should clean your underarms, cut your fingers nails, cleanse your pubic hairs with a certain paste and trim your mustache. It is not harmful whichever you do first. In addition, you should do so at any of designated Mawaqit (places for assuming the state of Ihram) when you are about to assume the state of Ihram by the will of Allah. Thereafter brush your teeth and put on your two pieces of cloths. You should complete it by the will of Allah near Zawal (declining of the sun toward the west at noontime). If it is not at this time it is not harmful; however, I like it to be at that time if there is not any emergency.’”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
[1]لعل المعنى انه يحرم من موضعه و لا يترك الاحرام لعدم توسط الميقات بينه و بين مكّة.( آت)ص 326
[2]الابط: باطن المنكب. و طلى البعير القطران أو بالقطران: لطخه به.ص 326
السُّنَّةُ فِي الْإِحْرَامِ تَقْلِيمُ الْأَظْفَارِ وَ أَخْذُ الشَّارِبِ وَ حَلْقُ الْعَانَةِ.
2. Ali has narrated from his father from Hammad from Hariz who has said the following: “Abu ‘Abd Allah (a.s.), has said, ‘Of the Sunnah in Ihram is to trim finger nails, mustache and pubic hairs.’”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
Complete indexed hadith starts here; printed across pages 326-327.
سَأَلَ أَبُو بَصِيرٍ أَبَا عَبْدِ اللَّهِ ع وَ أَنَا حَاضِرٌ فَقَالَ إِذَا طَلَيْتُ لِلْإِحْرَامِ الْأَوَّلِ كَيْفَ أَصْنَعُ فِي الطَّلْيَةِ الْأَخِيرَةِ وَ كَمْ بَيْنَهُمَا قَالَ إِذَا كَانَ بَيْنَهُمَا جُمْعَتَانِ خَمْسَةَ عَشَرَ يَوْماً فَاطَّلِ.
3. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Ali ibn al-Hakam from Ali ibn abu Hamzah who has said the following: “Abu Basir once asked abu ‘Abd Allah (a.s.), when I was present, ‘How much time is required between two applications (of hair removers)?’ He (the Imam) said, ‘Two Fridays, after fifteen days you can apply again.’”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
[3]العانة: منبت الشعر في اسفل البطن جمعها عون و عانات.ص 326
[1]ظاهره الاكتفاء بأقل من خمسة عشر يوما و عدم استحبابه لاقل من ذلك كما هو ظاهر المحقق و جماعة و ذهب العلامة و جماعة الى أن المراد به نفى تأكد الاستحباب و يستحب قبل ذلك أيضا لغيره من الاخبار و هو اظهر.( آت)ص 327