الكافي- ط الاسلامية — Volume 4, Page 413
[١]كذا مضمرا.
سَأَلْتُهُ عَنْ حَدِّ الطَّوَافِ بِالْبَيْتِ الَّذِي مَنْ خَرَجَ مِنْهُ لَمْ يَكُنْ طَائِفاً بِالْبَيْتِ قَالَ كَانَ النَّاسُ عَلَى عَهْدِ رَسُولِ اللَّهِ ص يَطُوفُونَ بِالْبَيْتِ وَ الْمَقَامِ وَ أَنْتُمُ الْيَوْمَ تَطُوفُونَ مَا بَيْنَ الْمَقَامِ وَ بَيْنَ الْبَيْتِ فَكَانَ الْحَدُّ مَوْضِعَ الْمَقَامِ الْيَوْمَ فَمَنْ جَازَهُ فَلَيْسَ بِطَائِفٍ وَ الْحَدُّ قَبْلَ الْيَوْمِ وَ الْيَوْمَ وَاحِدٌ قَدْرَ مَا بَيْنَ الْمَقَامِ وَ بَيْنَ الْبَيْتِ مِنْ نَوَاحِي الْبَيْتِ كُلِّهَا فَمَنْ طَافَ فَتَبَاعَدَ مِنْ نَوَاحِيهِ أَبْعَدَ مِنْ مِقْدَارِ ذَلِكَ كَانَ طَائِفاً بِغَيْرِ الْبَيْتِ بِمَنْزِلَةِ مَنْ طَافَ بِالْمَسْجِدِ لِأَنَّهُ طَافَ فِي غَيْرِ حَدٍّ وَ لَا طَوَافَ لَهُ.
1. Muhammad ibn Yahya and others have narrated from Muhammad ibn Ahmad from Muhammad ibn ‘Isa from Yasin al-Darir from Hariz ibn ‘ Abd Allah from Muhammad ibn Muslim who has said the following: “I once asked abu ‘Abd Allah (a.s.), about the limits of the area for Tawaf around the House and the point beyond which Tawaf is not considered as Tawaf around the House. He (the Imam) said, ‘During the time of the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, people performed Tawaf around the House and Maqam (station) of Ibrahim ‘Alayhi al-Salam (the station was attached to the House). Today you perform Tawaf between the House and Maqam (station) of Ibrahim ‘Alayhi al-Salam. Today the limit is Maqam (station) of Ibrahim ‘Alayhi al-Salam. Whoever goes beyond it is not doing Tawaf. The limit today and before is one, that is, between the House and Maqam (station) of Ibrahim ‘Alayhi al-Salam, all around the House. If one performs Tawaf and goes beyond the area which is away from the House more than Maqam (station) of Ibrahim ‘Alayhi al-Salam is, he is not doing Tawaf around the House; he has performed Tawaf around something which is other than the House which, is like performing Tawaf around the Masjid. It is because he has performed Tawaf in something which is beyond the limit and his Tawaf is not valid/”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
[1]كذا مضمرا.ص 413
سَأَلْتُ أَبَا عَبْدِ اللَّهِ ع عَنِ الطَّوَافِ فَقُلْتُ أُسْرِعُ وَ أُكْثِرُ أَوْ أُبْطِئُ قَالَ مَشْيٌ بَيْنَ الْمَشْيَيْنِ.
1. A number of our people have narrated from Ahmad ibn Muhammad ibn ‘Isa from al-Barqiy from ‘Abd al-Rahman ibn Sayabah who has said the following: “I once asked abu ‘Abd Allah (a.s.), about the manner of walking during Tawaf around the Ka‘bah as to how fast or how slow should I walk. He (the Imam) replied, ‘Walk moderately in between the two kinds of walking.’” (Fatwa best explains the following chapters).
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
إِنْ كَانَ طَوَافَ نَافِلَةٍ بَنَى عَلَيْهِ وَ إِنْ كَانَ طَوَافَ فَرِيضَةٍ لَمْ يَبْنِ عَلَيْهِ.
1. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from Jamil from Aban ibn Taghlib who has said the following: “I once asked abu ‘ Abd Allah (a.s.), about a man who performs one or two Tawaf (walking around the House), then goes out with someone for a certain work. He (the Imam) said, If it is an optional Tawaf, he can resume where he has left; but if it is an obligatory Tawaf he cannot continue from where he has left.”’
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.