ARead English translationHide English translationMuhammad Sarwar — attributed by Thaqalayn⌄
6. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Ali ibn al-FIakam from Ali ibn abu Hamzah who has said the following: “I once asked abu ‘Abd Allah (a.s.), about the case of a man traveling on foot; where it stops? He (the Imam) said, ‘When one throws the pebbles on Jamarah al-‘Aqabah and shaves his head his walking stops, and he must visit riding.”’
[1]يدل على انقطاع مشى من نذر المشى بالحلق و يجوز له العود إلى مكّة لطواف الزيارة راكبا و هو خلاف المشهور بين الاصحاب و الظاهر أنّه مختار المصنّف و يظهر من الصدوق في الفقيه أيضا اختياره.( آت)ص 457
ARead English translationHide English translationMuhammad Sarwar — attributed by Thaqalayn⌄
7. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from ‘Isma’il ibn Hammam who has said the following: “Abu al-Hassan, al-Rida’ (a.s.), has said that abu ‘Abd Allah (a.s.), about the one who travels on foot for al-Hajj, has said, ‘When one throws pebbles on Jamar, he can visit the House riding; and he is not obligated for anything in this matter.’”
[2]قوله:« زار البيت راكبا» هذا يحتمل امرين احدهما أراد زيارة البيت لطواف الحجّ لانه المعروف بطواف الزيارة و هذا يخالف القولين معا فيلزم اطراحها و الثاني ان يحمل رمى الجمار على الجميع و يحتمل زيارة البيت على معناه اللغوى او على طواف الوداع و نحوها و هذا هو الأظهر كذا ذكره الشهيد الثاني- رحمه اللّه- في حواشى شرح اللمعة و قال في الأصل: القولان احدهما أن آخره منتهى افعاله الواجبة و هي رمى الجمار و الآخر و هو المشهور ان آخره طواف النساء.( آت)ص 457
ARead English translationHide English translationMuhammad Sarwar — attributed by Thaqalayn⌄
1. Abu Ali al-Ash’ariy has narrated from Muhammad ibn ‘Abd al-Jabbar from Safwan ibn Yahya from Ishaq ibn ‘Ammar who has said the following: “I once asked abu ‘Abd Allah (a.s.), about a man who is for al-Hajj al-Tamattu‘ (advantageous) and he is an old man, or a woman who is afraid of experiencing Hayd (menses); if such people can perform Tawaf earlier before going to Mina’. He (the Imam) said, ‘Yes, those who are as such must do it earlier/ I then asked him (the Imam) about a man who assumes the state of Ihram in Makkah, then finds the House empty; so he performs Tawaf around the House and Sa‘y between al- Safa’ and al-Marwah; if he can perform Tawaf al-Nisa’ earlier. He (the Imam) said, ‘No, Tawaf al- Nisa’ is only after coming back from Mina.’”
ARead English translationHide English translationMuhammad Sarwar — attributed by Thaqalayn⌄
2. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Ali ibn al-Hakam from Ali ibn abu Hamzah who has said the following: “I once asked abu al-Hassan (a.s.), about a man who enters Makkah in the company of women whom he instructs to perform al-Hajj al-Tamattu‘ (advantageous) to enjoy the advantage one or two or three days before al-Tarwiyah (eight of Dhu al-Hajj ah) and is afraid about certain ones among them for experiencing Hayd (menses). He (the Imam) said, ‘When they are free from the period of advantage, he must examine the case of those for whom he is afraid of Hayd (menses). He can instruct them to take Ghusl (bath) and say Talbiyah for al-Hajj from their place, then perform Tawaf around the House and Sa‘y between al-Safa’ and al-Marwah; if something happens to her, she completes the rest of the acts of al-Hajj in her condition of experiencing Hayd (menses).’ I then asked, ‘Is Tawaf al-Nisa’ left out?’ He (the Imam) said, ‘Yes, it is left out.’ I then asked, ‘Is she on hold until completing it?’ He (the Imam) said, ‘Yes, she is on hold.’ I then asked, ‘Why she then leaves it out until completing other acts?’ He (the Imam) said, ‘Leaving one act is easier for her than leaving out all acts because of fear for something to happen (Hayd (menses)).’ I then asked, ‘What happens if the camel man and other travel-mates do not wait for her?’ He (the Imam) said, ‘They cannot do so. She can ask for their support to stay for her so that she becomes clean to perform her act (that is left out).”’
[1]استعدت على فلان الامير فاعدانى اي استعنت به عليه فاعاننى عليه.ص 458
[2]يدل على عدم جواز تقديم طواف النساء مطلقا و هو خلاف المشهور قال في الدروس:ص 458
الهوامش · 2 footnotes⌄
[١]يدل على انقطاع مشى من نذر المشى بالحلق و يجوز له العود إلى مكّة لطواف الزيارة راكبا و هو خلاف المشهور بين الاصحاب و الظاهر أنّه مختار المصنّف و يظهر من الصدوق في الفقيه أيضا اختياره.( آت)
[٢]قوله:« زار البيت راكبا» هذا يحتمل امرين احدهما أراد زيارة البيت لطواف الحجّ لانه المعروف بطواف الزيارة و هذا يخالف القولين معا فيلزم اطراحها و الثاني ان يحمل رمى الجمار على الجميع و يحتمل زيارة البيت على معناه اللغوى او على طواف الوداع و نحوها و هذا هو الأظهر كذا ذكره الشهيد الثاني- رحمه اللّه- في حواشى شرح اللمعة و قال في الأصل: القولان احدهما أن آخره منتهى افعاله الواجبة و هي رمى الجمار و الآخر و هو المشهور ان آخره طواف النساء.( آت)