الكافي- ط الاسلامية — Volume 4, Page 519
[١]التحرّي: الطلب و القصد.
[٢]أي العمارة التي عند المنارة و هو داخل في التحديد السابق.( آت)
Same indexed hadith alkafi-7933; it ends on this printed page after beginning on pages 518-519.
حَجَّ النَّبِيُّ ص فَأَقَامَ بِمِنًى ثَلَاثاً يُصَلِّي رَكْعَتَيْنِ ثُمَّ صَنَعَ ذَلِكَ أَبُو بَكْرٍ وَ صَنَعَ ذَلِكَ عُمَرُ ثُمَّ صَنَعَ ذَلِكَ عُثْمَانُ سِتَّةَ سِنِينَ ثُمَّ أَكْمَلَهَا عُثْمَانُ أَرْبَعاً فَصَلَّى الظُّهْرَ أَرْبَعاً ثُمَّ تَمَارَضَ لِيَشُدَّ بِذَلِكَ بِدْعَتَهُ فَقَالَ لِلْمُؤَذِّنِ اذْهَبْ إِلَى عَلِيٍّ فَقُلْ لَهُ فَلْيُصَلِّ بِالنَّاسِ الْعَصْرَ فَأَتَى الْمُؤَذِّنُ عَلِيّاً ع فَقَالَ لَهُ إِنَّ أَمِيرَ الْمُؤْمِنِينَ عُثْمَانَ يَأْمُرُكَ أَنْ تُصَلِّيَ بِالنَّاسِ الْعَصْرَ فَقَالَ إِذَنْ لَا أُصَلِّيَ إِلَّا رَكْعَتَيْنِ كَمَا صَلَّى رَسُولُ اللَّهِ ص فَذَهَبَ الْمُؤَذِّنُ فَأَخْبَرَ عُثْمَانَ بِمَا قَالَ عَلِيٌّ ع فَقَالَ اذْهَبْ إِلَيْهِ فَقُلْ لَهُ إِنَّكَ لَسْتَ مِنْ هَذَا فِي شَيْءٍ اذْهَبْ فَصَلِّ كَمَا تُؤْمَرُ قَالَ عَلِيٌّ ع لَا وَ اللَّهِ لَا أَفْعَلُ فَخَرَجَ عُثْمَانُ فَصَلَّى بِهِمْ أَرْبَعاً فَلَمَّا كَانَ فِي خِلَافَةِ مُعَاوِيَةَ وَ اجْتَمَعَ النَّاسُ عَلَيْهِ وَ قُتِلَ أَمِيرُ الْمُؤْمِنِينَ ع حَجَّ مُعَاوِيَةُ فَصَلَّى بِالنَّاسِ بِمِنًى رَكْعَتَيْنِ الظُّهْرَ ثُمَّ سَلَّمَ فَنَظَرَتْ بَنُو أُمَيَّةَ بَعْضُهُمْ إِلَى بَعْضٍ وَ ثَقِيفٌ وَ مَنْ كَانَ مِنْ شِيعَةِ عُثْمَانَ ثُمَّ قَالُوا قَدْ قَضَى عَلَى صَاحِبِكُمْ وَ خَالَفَ وَ أَشْمَتَ بِهِ عَدُوَّهُ فَقَامُوا فَدَخَلُوا عَلَيْهِ فَقَالُوا أَ تَدْرِي مَا صَنَعْتَ مَا زِدْتَ عَلَى أَنْ قَضَيْتَ عَلَى صَاحِبِنَا وَ أَشْمَتَّ بِهِ عَدُوَّهُ وَ رَغِبْتَ عَنْ صَنِيعِهِ وَ سُنَّتِهِ فَقَالَ وَيْلَكُمْ أَ مَا تَعْلَمُونَ أَنَّ رَسُولَ اللَّهِ ص صَلَّى فِي هَذَا الْمَكَانِ رَكْعَتَيْنِ وَ أَبُو بَكْرٍ وَ عُمَرُ وَ صَلَّى صَاحِبُكُمْ سِتَّ سِنِينَ كَذَلِكَ فَتَأْمُرُونِّي أَنْ أَدَعَ سُنَّةَ رَسُولِ اللَّهِ ص وَ مَا صَنَعَ أَبُو بَكْرٍ وَ عُمَرُ وَ عُثْمَانُ قَبْلَ أَنْ يُحْدِثَ فَقَالُوا لَا وَ اللَّهِ مَا نَرْضَى عَنْكَ إِلَّا بِذَلِكَ قَالَ فَأَقِيلُوا فَإِنِّي مُشَفِّعُكُمْ وَ رَاجِعٌ إِلَى سُنَّةِ صَاحِبِكُمْ فَصَلَّى الْعَصْرَ أَرْبَعاً فَلَمْ يَزَلِ الْخُلَفَاءُ وَ الْأُمَرَاءُ عَلَى ذَلِكَ إِلَى الْيَوْمِ.
3. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from ‘Umar ibn ‘Udhaynah from Zurarah who has said the following: “Abu Ja’far (a.s.), has said, ‘The Holy Prophet, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, performed al-Hajj and stayed in Mina for three days praying two Rak‘ats in each salat (prayer). Abu Bakr also did the same way. Then ‘Umar did in the same way. Thereafter, ‘Uthman did the same way for six years. He then performed four Rak‘at in full. He performed al-Zuhr four Rak‘ats, then he pretended to be ill so he can establish his setup of innovation. He told the person calling Adhan, “Go to Ali and tell him to lead al-‘Asr salat (prayer) for the people.” He went to Ali (a.s.), and said, “’Amir al-Mu’minin, ‘Uthman commands you to lead salat (prayer) with people.” He (the Imam) said, “I will only perform two Rak‘ats just as the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, had done.” The person calling Adhan went back and informed ‘Uthman about it. He, ‘Uthman, said, “Go to him and tell him, ‘This is not up to you to decide. Go and lead salat (prayer) with people as you are commanded.’” Ali (a.s.), said, “No by Allah, I will not do so.” ‘Uthman then went and led salat (prayer) with people; four Rak‘ats. During the rule of Mu‘awiyah, when people had gathered around him and ’Amir al-Mu’minin, Ali (a.s.), was martyred, Mu‘awiyah performed al-Hajj. In Mina’ he led al-Zuhr salat (prayer) with people in two Rak‘ats, and finished with Salam. The Amawides looked to each other, so also did Thaqif people as well as Shi`a of ‘Uthman. They then said, “He struck a blow to your companion (‘Uthman), opposed him and made his enemies to ridicule him.” They stood up and went to meet Mu‘awiyah. They said, “Do you know that you, by not increasing, have struck a blow to our companion, ‘Uthman, made his enemies to ridicule him, deviated from his tradition and deeds.” He replied, “Fie upon you, do you not know that the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, performed salat (prayer) in this place, two Rak‘ats (in short form) as well as abu Bakr and ‘Umar and also your companion for six years? Now you command me to give up the tradition of the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, what abu Bakr, ‘Umar and ‘Uthman had done before he (‘Uthman) invented (the innovation)” They said, “No by Allah, we will not agree with you until you do that.” He then said, “I ask you to pardon me and I accept your intercession on his behalf. I return to the tradition of your companion.” He performed al-‘Asr salat (prayer) in four Rak‘ats. From that time on, the Khalifah and rulers continued performing salat (prayer) in Mina in complete form to this day.’”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
صَلِّ فِي مَسْجِدِ الْخَيْفِ وَ هُوَ مَسْجِدُ مِنًى وَ كَانَ مَسْجِدُ رَسُولِ اللَّهِ ص عَلَى عَهْدِهِ عِنْدَ الْمَنَارَةِ الَّتِي فِي وَسَطِ الْمَسْجِدِ وَ فَوْقُهَا إِلَى الْقِبْلَةِ نَحْواً مِنْ ثَلَاثِينَ ذِرَاعاً وَ عَنْ يَمِينِهَا وَ عَنْ يَسَارِهَا وَ خَلْفِهَا نَحْواً مِنْ ذَلِكَ فَقَالَ فَتَحَرَّ ذَلِكَ فَإِنِ اسْتَطَعْتَ أَنْ يَكُونَ مُصَلَّاكَ فِيهِ فَافْعَلْ فَإِنَّهُ قَدْ صَلَّى فِيهِ أَلْفُ نَبِيٍّ وَ إِنَّمَا سُمِّيَ الْخَيْفَ لِأَنَّهُ مُرْتَفِعٌ عَنِ الْوَادِي وَ مَا ارْتَفَعَ عَنْهُ يُسَمَّى خَيْفاً.
4. Ali ibn Ibrahim has narrated from his father and Muhammad ibn ‘Isma‘il has narrated from af-Fadf ibn Shadhan from Safwan ibn Yahya and Ibn Abi ‘Umayr from Mu‘awiyah ibn ‘Ammar from Abu ‘Abdillah (a.s.) who said, “You should perform Salat (prayer) in Masjid al-Khayf, it is the Masjid of Mina’. The Masjid of the Messenger of Allah (sw) was near the minaret in the center of the Masjid. Above this place toward al-Qiblah (al-Ka‘bah) is thirty yards as well as from its right, left and backsides. If you can perform Salat there then do so because one thousand prophets have performed Salat there. It is called al-Khayf because it is higher than the valley and what is higher is called Khayf.’”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
[1]التحرّي: الطلب و القصد.ص 519
قُلْتُ لِأَبِي عَبْدِ اللَّهِ ع إِنَّ أَهْلَ مَكَّةَ يُتِمُّونَ الصَّلَاةَ بِعَرَفَاتٍ فَقَالَ وَيْلَهُمْ أَوْ وَيْحَهُمْ وَ أَيُّ سَفَرٍ أَشَدُّ مِنْهُ لَا لَا يُتِمُّ.
5. Mu‘awiyah ibn ‘Ammar has narrated the following: “I once said to abu ‘Abd Allah (a.s.), that people of Makkah perform their Salat (prayer) in complete form when they are in ‘Arafat. He (the Imam) said, ‘Woe is upon them’ or ‘Fie upon them, which journey is more intense than that. No, Salat (prayer) is not complete in ‘Arafat.’”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
الشارح لم يُعِد نصّ الحديث هنا؛ رُبط الشرح بترتيبه داخل الباب.
لا يوجد شرح متاح لهذا الحديث.
صَلِّ سِتَّ رَكَعَاتٍ فِي مَسْجِدِ مِنًى فِي أَصْلِ الصَّوْمَعَةِ.
6. Muhammad ibn Yahya has narrated Ahmad ibn Muhammad from al-Husayn ibn Sa‘id from al-Qasim ibn Muhammad from Ali ibn abu Hamzah who has said the following: “Abu ‘Abd Allah (a.s.), has said, ‘Perform six Rak‘at Salat (prayer) in Masjid of Mina’ in the original al-Sawma‘ah (the structure near the minaret). (Fatwa explains h 4-5 above)
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
[2]أي العمارة التي عند المنارة و هو داخل في التحديد السابق.( آت)ص 519
Complete indexed hadith starts here; printed across pages 519-520.
قُلْتُ لِأَبِي عَبْدِ اللَّهِ ع إِنَّا نُرِيدُ أَنْ نَتَعَجَّلَ السَّيْرَ وَ كَانَتْ لَيْلَةُ النَّفْرِ حِينَ سَأَلْتُهُ فَأَيَّ سَاعَةٍ نَنْفِرُ فَقَالَ لِي أَمَّا الْيَوْمَ الثَّانِيَ فَلَا تَنْفِرْ حَتَّى تَزُولَ الشَّمْسُ وَ كَانَتْ لَيْلَةُ النَّفْرِ وَ أَمَّا الْيَوْمَ الثَّالِثَ فَإِذَا ابْيَضَّتِ الشَّمْسُ فَانْفِرْ عَلَى بَرَكَةِ اللَّهِ فَإِنَّ اللَّهَ جَلَّ ثَنَاؤُهُ يَقُولُ- فَمَنْ تَعَجَّلَ فِي يَوْمَيْنِ فَلا إِثْمَ عَلَيْهِ وَ مَنْ تَأَخَّرَ فَلا إِثْمَ عَلَيْهِ فَلَوْ سَكَتَ لَمْ يَبْقَ أَحَدٌ إِلَّا تَعَجَّلَ وَ لَكِنَّهُ قَالَ- وَ مَنْ تَأَخَّرَ فَلا إِثْمَ عَلَيْهِ.
1. A number of our people have narrated from Ahmad ibn Muhammad from Ali ibn al-Hakam from Dawud ibn al-Nu’man from abu Ayyub who has said the following: “I once asked abu ‘ Abd Allah (a.s.), about departure and it was the night of departure. We like to be quick. What time should we depart? He (the Imam) said, ’You must not depart on the second day before Zawal (declining of the sun toward the west at noontime), it was the night of departure. On the third day when the sun is bright white, you can depart with the blessing of Allah. Allah, most glorious is whose praise says, “Those who depart quicker in two days have not sinned and those who depart later have not sinned.” (2:203) If He had remained quiet everyone would depart quickly but He has said, “Those who delay have not sinned.”’”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
الشارح لم يُعِد نصّ الحديث هنا؛ رُبط الشرح بترتيبه داخل الباب.
لا يوجد شرح متاح لهذا الحديث.