الكافي- ط الاسلامية — Volume 4, Page 571
[١]الثوية- بضم الثاء و فتح الواو و تشديد الياء و يقال: بفتح الثاء و كسر الواو-: موضع بقرب الكوفة( مجمع البحرين)
[٢]اريد بالذكوات البيض الحصيات التي يقال لها: در النجف تشبيها لها بالجمرة المتوقدة و في بعض النسخ بالراء المهملة و فسر بالآبار التي جدرانها احجار بيض و في بعض النسخ بالزاى اخت الراء و لا معنى له يناسب المقام كما ذكره المجلسيّ- رحمه اللّه-.
Same indexed hadith alkafi-8124; it ends on this printed page after beginning on pages 570-571.
تَقُولُ السَّلَامُ عَلَيْكَ يَا وَلِيَّ اللَّهِ السَّلَامُ عَلَيْكَ يَا حُجَّةَ اللَّهِ السَّلَامُ عَلَيْكَ يَا خَلِيفَةَ اللَّهِ السَّلَامُ عَلَيْكَ يَا عَمُودَ الدِّينِ السَّلَامُ عَلَيْكَ يَا وَارِثَ النَّبِيِّينَ السَّلَامُ عَلَيْكَ يَا قَسِيمَ الْجَنَّةِ وَ النَّارِ وَ صَاحِبَ الْعَصَا وَ الْمِيسَمِ السَّلَامُ عَلَيْكَ يَا أَمِيرَ الْمُؤْمِنِينَ أَشْهَدُ أَنَّكَ كَلِمَةُ التَّقْوَى وَ بَابُ الْهُدَى وَ الْعُرْوَةُ الْوُثْقَى وَ الْحَبْلُ الْمَتِينُ وَ الصِّرَاطُ الْمُسْتَقِيمُ وَ أَشْهَدُ أَنَّكَ حُجَّةُ اللَّهِ عَلَى خَلْقِهِ وَ شَاهِدُهُ عَلَى عِبَادِهِ وَ أَمِينُهُ عَلَى عِلْمِهِ وَ خَازِنُ سِرِّهِ وَ مَوْضِعُ حِكْمَتِهِ وَ أَخُو رَسُولِهِ ع وَ أَشْهَدُ أَنَّ دَعْوَتَكَ حَقٌّ وَ كُلَّ دَاعٍ مَنْصُوبٍ دُونَكَ بَاطِلٌ مَدْحُوضٌ أَنْتَ أَوَّلُ مَظْلُومٍ وَ أَوَّلُ مَغْصُوبٍ حَقُّهُ فَصَبَرْتَ وَ احْتَسَبْتَ لَعَنَ اللَّهُ مَنْ ظَلَمَكَ وَ اعْتَدَى عَلَيْكَ وَ صَدَّ عَنْكَ لَعْناً كَثِيراً يَلْعَنُهُمْ بِهِ كُلُّ مَلَكٍ مُقَرَّبٍ وَ كُلُّ نَبِيٍّ مُرْسَلٍ وَ كُلُّ عَبْدٍ مُؤْمِنٍ مُمْتَحَنٍ صَلَّى اللَّهُ عَلَيْكَ يَا أَمِيرَ الْمُؤْمِنِينَ وَ صَلَّى اللَّهُ عَلَى رُوحِكَ وَ بَدَنِكَ أَشْهَدُ أَنَّكَ عَبْدُ اللَّهِ وَ أَمِينُهُ بَلَّغْتَ نَاصِحاً وَ أَدَّيْتَ أَمِيناً وَ قُتِلْتَ صِدِّيقاً وَ مَضَيْتَ عَلَى يَقِينٍ لَمْ تُؤْثِرْ عَمًى عَلَى هُدًى وَ لَمْ تَمِلْ مِنْ حَقٍّ إِلَى بَاطِلٍ أَشْهَدُ أَنَّكَ قَدْ أَقَمْتَ الصَّلَاةَ وَ آتَيْتَ الزَّكَاةَ وَ أَمَرْتَ بِالْمَعْرُوفِ وَ نَهَيْتَ عَنِ الْمُنْكَرِ وَ اتَّبَعْتَ الرَّسُولَ وَ نَصَحْتَ لِلْأُمَّةِ وَ تَلَوْتَ الْكِتَابَ حَقَّ تِلاوَتِهِ وَ جَاهَدْتَ فِي اللَّهِ حَقَّ جِهادِهِ وَ دَعَوْتَ إِلَى سَبِيلِهِ بِالْحِكْمَةِ وَ الْمَوْعِظَةِ الْحَسَنَةِ حَتَّى أَتَاكَ الْيَقِينُ أَشْهَدُ أَنَّكَ كُنْتَ عَلَى بَيِّنَةٍ مِنْ رَبِّكَ وَ دَعَوْتَ إِلَيْهِ عَلَى بَصِيرَةٍ وَ بَلَّغْتَ مَا أُمِرْتَ بِهِ وَ قُمْتَ بِحَقِّ اللَّهِ غَيْرَ وَاهِنٍ وَ لَا مُوهِنٍ فَصَلَّى اللَّهُ عَلَيْكَ صَلَاةً مُتَّبَعَةً مُتَوَاصِلَةً مُتَرَادِفَةً يَتْبَعُ بَعْضُهَا بَعْضاً لَا انْقِطَاعَ لَهَا وَ لَا أَمَدَ وَ لَا أَجَلَ وَ السَّلَامُ عَلَيْكَ وَ رَحْمَةُ اللَّهِ وَ بَرَكَاتُهُ وَ جَزَاكَ اللَّهُ مِنْ صِدِّيقٍ خَيْراً عَنْ رَعِيَّتِهِ أَشْهَدُ أَنَّ الْجِهَادَ مَعَكَ جِهَادٌ وَ أَنَّ الْحَقَّ مَعَكَ وَ إِلَيْكَ وَ أَنْتَ أَهْلُهُ وَ مَعْدِنُهُ وَ مِيرَاثَ النُّبُوَّةِ عِنْدَكَ فَصَلَّى اللَّهُ عَلَيْكَ وَ سَلَّمَ تَسْلِيماً- وَ عَذَّبَ اللَّهُ قَاتِلَكَ بِأَنْوَاعِ الْعَذَابِ أَتَيْتُكَ يَا أَمِيرَ الْمُؤْمِنِينَ عَارِفاً بِحَقِّكَ مُسْتَبْصِراً بِشَأْنِكَ مُعَادِياً لِأَعْدَائِكَ مُوَالِياً لِأَوْلِيَائِكَ بِأَبِي أَنْتَ وَ أُمِّي أَتَيْتُكَ عَائِذاً بِكَ مِنْ نَارٍ اسْتَحَقَّهَا مِثْلِي بِمَا جَنَيْتُ عَلَى نَفْسِي أَتَيْتُكَ زَائِراً أَبْتَغِي بِزِيَارَتِكَ فَكَاكَ رَقَبَتِي مِنَ النَّارِ أَتَيْتُكَ هَارِباً مِنْ ذُنُوبِيَ الَّتِي احْتَطَبْتُهَا عَلَى ظَهْرِي أَتَيْتُكَ وَافِداً لِعَظِيمِ حَالِكَ وَ مَنْزِلَتِكَ عِنْدَ رَبِّي فَاشْفَعْ لِي عِنْدَ رَبِّكَ فَإِنَّ لِي ذُنُوباً كَثِيرَةً وَ إِنَّ لَكَ عِنْدَ اللَّهِ مَقَاماً مَعْلُوماً وَ جَاهاً عَظِيماً وَ شَأْناً كَبِيراً وَ شَفَاعَةً مَقْبُولَةً وَ قَدْ قَالَ اللَّهُ عَزَّ وَ جَلَّ- وَ لا يَشْفَعُونَ إِلَّا لِمَنِ ارْتَضى اللَّهُمَّ رَبَّ الْأَرْبَابِ صَرِيخَ الْأَحْبَابِ إِنِّي عُذْتُ بِأَخِي رَسُولِكَ مَعَاذاً فَفُكَّ رَقَبَتِي مِنَ النَّارِ آمَنْتُ بِاللَّهِ وَ مَا أُنْزِلَ إِلَيْكُمْ وَ أَتَوَلَّى آخِرَكُمْ بِمَا تَوَلَّيْتُ بِهِ أَوَّلَكُمْ وَ كَفَرْتُ بِالْجِبْتِ وَ الطَّاغُوتِ وَ اللَّاتِ وَ الْعُزَّى.
You say: "Peace be upon you, O vicegerent of Allah, peace be upon you, O proof of Allah, peace be upon you, O successor of Allah, peace be upon you, O pillar of the religion, peace be upon you, O inheritor of the prophets, peace be upon you, O divider of paradise and hell, and the bearer of the staff and the seal, peace be upon you, O commander of the faithful. I bear witness that you are the word of piety, the gate of guidance, the firm bond, the strong rope, and the straight path. I bear witness that you are Allah's proof to His creation, His witness over His servants, His trustee of His knowledge, the keeper of His secrets, the repository of His wisdom, and the brother of His Messenger (as). I bear witness that your call is true and that any caller appointed apart from you is false and refuted. You are the first oppressed and the first whose right was usurped; you endured patiently and sought the reward. May Allah curse those who wronged you, exceeded against you, and turned away from you with numerous curses, cursed by every close angel, every sent prophet, and every tested believing servant. Peace be upon you, O commander of the faithful, peace be upon your soul and your body. I bear witness that you are a servant of Allah and His trustee; you conveyed faithfully and performed sincerely, were killed as a truthful friend, and departed with certainty, neither preferring blindness to guidance nor deviating from truth to falsehood. I bear witness that you established the prayer, gave the alms, enjoined good, forbade evil, followed the Messenger, advised the nation, recited the Book as it should be recited, strove for Allah as one should strive, and invited to His path with wisdom and good advice until certainty came to you. I bear witness that you were on clear evidence from your Lord, called to Him with insight, conveyed what you were commanded, and upheld Allah’s rights without weakness. So may Allah send blessings upon you, continuous, successive, and uninterrupted, and grant you peace and mercy. May Allah reward you as a truthful friend on behalf of your followers. I bear witness that fighting alongside you is a struggle (for the sake of Allah), and that truth is with you and returns to you; you are its rightful owner and source, and the inheritance of prophethood is with you. So may Allah send blessings upon you and grant you peace. May Allah punish your killer with various forms of torment. I come to you, O commander of the faithful, acknowledging your right, understanding your position, opposing your enemies, and supporting your friends. My father and mother are at your service. I come to you seeking refuge from the fire which someone like me deserves because of what I have done to myself. I come to you as a visitor, hoping that your visitation will free my neck from the fire. I come to you fleeing from my sins that I have heaped upon my back. I come to you recognizing your great status and rank with my Lord. So intercede for me with your Lord, for I have many sins, and you have a known position and great status with Allah, and a significant intercession. Allah the Exalted said: 'And they will not intercede except for him with whom He is pleased.' (21:28) O Allah, Lord of lords, Helper of the beloved, I have sought refuge with the brother of Your Messenger, so free my neck from the fire. I believe in Allah and what has been revealed to you, and I am loyal to your last one as I was loyal to your first one, and I disbelieve in the Jibt, and the Taghut, and Al-Lat and Al-Uzza."
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
[1]الميسم- بكسر الميم-: اسم الآلة التي يكوى بها و يعلم و اصله الواو و جمعه مياسم و مواسم الأولى على اللفظ و الثانية على الأصل.ص 570
[2]في بعض النسخ[ منعوت]: و المدحوض بمعنى الداحض.ص 570
[3]في بعض النسخ[ و تقدم عليك].ص 570
قَالَ لِي أَبُو عَبْدِ اللَّهِ ع وَ هُوَ بِالْحِيرَةِ أَ مَا تُرِيدُ مَا وَعَدْتُكَ قُلْتُ بَلَى يَعْنِي الذَّهَابَ إِلَى قَبْرِ أَمِيرِ الْمُؤْمِنِينَ صَلَوَاتُ اللَّهِ عَلَيْهِ قَالَ فَرَكِبَ وَ رَكِبَ إِسْمَاعِيلُ وَ رَكِبْتُ مَعَهُمَا حَتَّى إِذَا جَازَ الثُّوَيَّةَ وَ كَانَ بَيْنَ الْحِيرَةِ وَ النَّجَفِ عِنْدَ ذَكَوَاتٍ بِيضٍ نَزَلَ وَ نَزَلَ إِسْمَاعِيلُ وَ نَزَلْتُ مَعَهُمَا فَصَلَّى وَ صَلَّى إِسْمَاعِيلُ وَ صَلَّيْتُ فَقَالَ لِإِسْمَاعِيلَ قُمْ فَسَلِّمْ عَلَى جَدِّكَ الْحُسَيْنِ ع فَقُلْتُ جُعِلْتُ فِدَاكَ أَ لَيْسَ الْحُسَيْنُ بِكَرْبَلَاءَ فَقَالَ نَعَمْ وَ لَكِنْ لَمَّا حُمِلَ رَأْسُهُ إِلَى الشَّامِ سَرَقَهُ مَوْلًى لَنَا فَدَفَنَهُ بِجَنْبِ أَمِيرِ الْمُؤْمِنِينَ ع.
1. Ali ibn Ibrahim has narrated from his father from Yahya ibn Zakariya from Yazid ibn ‘Umar ibn Talhah who has said the following: “Abu ‘ Abd Allah, ‘Alayhi al-Salam, once said to me, when he was in al-Hirah, ’Do you want to have what I had promised you?’ I said, ‘Yes, I do want to have it,’ meaning visiting the gravesite of ’Amir al-Mu’minin. He (the narrator) has said, ‘He, Isma‘il and I embarked with them and we moved until we passed al-Thuwayyah (a place near al-Kufah). Between al-Hirah and al-Najaf there were white pieces of stones. He (the Imam) disembarked so also did Isma‘il and I. He (the Imam) performed salat (prayer) so also did Isma‘il and I also performed salat (prayer). He (the Imam) said to Isma‘il, ‘Stand up and offer al-Salam to your great grandfather, al-Husayn, ‘Alayhi al-Salam .’ I then asked, ‘I pray to Allah to keep my soul in service for your cause, is not al-Husayn, ‘Alayhi al-Salam, in Karbala 5 ?’ He (the Imam) replied, ‘That is true but when they were taking his head to al-Sham one of our friends stealthily took the head away from them and buried it beside ’Amir al-Mu’minin, ‘Alayhi al-Salam.’”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
الشارح لم يُعِد نصّ الحديث هنا؛ رُبط الشرح بترتيبه داخل الباب.
لا يوجد شرح متاح لهذا الحديث.
[1]الثوية- بضم الثاء و فتح الواو و تشديد الياء و يقال: بفتح الثاء و كسر الواو-: موضع بقرب الكوفة( مجمع البحرين)ص 571
[2]اريد بالذكوات البيض الحصيات التي يقال لها: در النجف تشبيها لها بالجمرة المتوقدة و في بعض النسخ بالراء المهملة و فسر بالآبار التي جدرانها احجار بيض و في بعض النسخ بالزاى اخت الراء و لا معنى له يناسب المقام كما ذكره المجلسيّ- رحمه اللّه-.ص 571
Complete indexed hadith starts here; printed across pages 571-572.
كُنْتُ مَعَ أَبِي عَبْدِ اللَّهِ ع فَمَرَّ بِظَهْرِ الْكُوفَةِ فَنَزَلَ فَصَلَّى رَكْعَتَيْنِ ثُمَّ تَقَدَّمَ قَلِيلًا فَصَلَّى رَكْعَتَيْنِ ثُمَّ سَارَ قَلِيلًا فَنَزَلَ فَصَلَّى رَكْعَتَيْنِ ثُمَّ قَالَ هَذَا مَوْضِعُ قَبْرِ أَمِيرِ الْمُؤْمِنِينَ ع قُلْتُ جُعِلْتُ فِدَاكَ وَ الْمَوْضِعَيْنِ اللَّذَيْنِ صَلَّيْتَ فِيهِمَا قَالَ مَوْضِعُ رَأْسِ الْحُسَيْنِ ع وَ مَوْضِعُ مَنْزِلِ الْقَائِمِ ع.
2. A number of our people have narrated from Sahl ibn Ziyad from Ibrahim ibn ‘Uqbah from al-Hassan al-Khazzaz from al-Washsha’ Abu al-Faraj from Aban ibn Taghlib who has said the following: “I once was with Abu ‘Abd Allah (a.s.), when he passed by the backside of al-Kufah. He disembarked for two Rak‘at salat (prayer), then he moved forward a little and performed two Rak‘at salat (prayer), then he moved a little, then disembarked and performed two Rak‘at salat (prayer), then he said, ‘This is the gravesite of ’Amir al-Mu’minin (a.s.).’ I then asked, ‘I pray to Allah to keep my soul in service for Your cause, what about the other two places where you performed salat (prayer). He (the Imam) replied, ‘One was the place of the head of (Imam) al-Husayn (a.s.), and the place of the house of al-Qa'im (a.s.).’”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.