الكافي- ط الاسلامية — Volume 5, Page 252
[١]لتوهم المشترى أنّه انما يتبعه لعدم الاعتماد عليه.( آت)
[٢]لعله محمول على أن الوكيل اي الرسول اوقع البيع وكالة او يوقعه بعد و ان كان الظاهر الاكتفاء بملازمة الوكيل.( آت)
[٣]حملان الدراهم- بالضم- في اصطلاحهم ما يحمل عليها من الغش.( المغرب)
سَأَلْتُهُ عَنِ الرَّجُلِ يَشْتَرِي مِنَ الرَّجُلِ الدَّرَاهِمَ بِالدَّنَانِيرِ فَيَزِنُهَا وَ يَنْقُدُهَا وَ يَحْسُبُ ثَمَنَهَا كَمْ هُوَ دِينَاراً ثُمَّ يَقُولُ أَرْسِلْ غُلَامَكَ مَعِي حَتَّى أُعْطِيَهُ الدَّنَانِيرَ فَقَالَ مَا أُحِبُّ أَنْ يُفَارِقَهُ حَتَّى يَأْخُذَ الدَّنَانِيرَ فَقُلْتُ إِنَّمَا هُوَ فِي دَارٍ وَحْدَهُ وَ أَمْكِنَتُهُمْ قَرِيبَةٌ بَعْضُهَا مِنْ بَعْضٍ وَ هَذَا يَشُقُّ عَلَيْهِمْ فَقَالَ إِذَا فَرَغَ مِنْ وَزْنِهَا وَ إِنْقَادِهَا فَلْيَأْمُرِ الْغُلَامَ الَّذِي يُرْسِلُهُ أَنْ يَكُونَ هُوَ الَّذِي يُبَايِعُهُ وَ يَدْفَعُ إِلَيْهِ الْوَرِقَ وَ يَقْبِضُ مِنْهُ الدَّنَانِيرَ حَيْثُ يَدْفَعُ إِلَيْهِ الْوَرِقَ.
32. Abu Ali al-Ash’ariy has narrated from Muhammad ibn ‘Abd al-Jabbar Ahmad ibn Muhammad from Muhammad ibn ‘Isma’il has narrated from al-Fadl ibn Shadhan from all from Safwan ibn Yahya from ‘Abd al-Rahman ibn al-Hajjaj who has said the following: “I once asked him (the Imam) (a.s.), about the case of a man who bought dirhams in exchange for dinars; then weighed them, cashed them and counted their prices to find the amount of dinar, then said to him to send his slave so he gave him dinars. He (the Imam) said, ‘I do not like his separation before taking dinars.’ I then said, ‘It is only in the same house and their places are close to each other and this becomes difficult for them.’ He (the Imam) said, ‘When he completes weighing and cashing he must instruct the slave that he wants to send, to become the seller and give the wariq (dirham) to him and receive dinars from him as he delivers to him the wariq (dirham).”’
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
[1]لتوهم المشترى أنّه انما يتبعه لعدم الاعتماد عليه.( آت)ص 252
سَأَلْتُهُ عَنْ بَيْعِ الذَّهَبِ بِالدَّرَاهِمِ فَيَقُولُ أَرْسِلْ رَسُولًا فَيَسْتَوْفِيَ لَكَ ثَمَنَهُ فَيَقُولُ هَاتِ وَ هَلُمَّ وَ يَكُونُ رَسُولُكَ مَعَهُ.
33. Humayd ibn Ziyad has narrated from al-Hassan ibn Muhammad from more than one person from Aban ibn ‘Uthman from ‘Abd al- Rahman ibn abu ‘Abd Allah who has said the following: “This is concerning my question before abu ‘Abd Allah (a.s.), about selling gold in exchange for dirham. He (the Imam) said, ‘Send a messenger to receive the price saying, ‘Give that and take this.’”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
[2]لعله محمول على أن الوكيل اي الرسول اوقع البيع وكالة او يوقعه بعد و ان كان الظاهر الاكتفاء بملازمة الوكيل.( آت)ص 252
كَتَبْتُ إِلَى أَبِي الْحَسَنِ الرِّضَا ع أَنَّ لِي عَلَى رَجُلٍ ثَلَاثَةَ آلَافِ دِرْهَمٍ وَ كَانَتْ تِلْكَ الدَّرَاهِمُ تَنْفُقُ بَيْنَ النَّاسِ تِلْكَ الْأَيَّامَ وَ لَيْسَتْ تَنْفُقُ الْيَوْمَ فَلِي عَلَيْهِ تِلْكَ الدَّرَاهِمُ بِأَعْيَانِهَا أَوْ مَا يَنْفُقُ الْيَوْمَ بَيْنَ النَّاسِ قَالَ فَكَتَبَ إِلَيَّ لَكَ أَنْ تَأْخُذَ مِنْهُ مَا يَنْفُقُ بَيْنَ النَّاسِ كَمَا أَعْطَيْتَهُ مَا يَنْفُقُ بَيْنَ النَّاسِ.
1. Ali ibn Ibrahim has narrated from Muhammad ibn ‘Isa from Yunus who has said the following: “I once wrote to al-Rida’ (a.s.), and asked, ’A man owes to me three thousand dirham which were in circulation at that time among people, but today they are not in circulation among people; if he still owes me the very substance of those dirham or what is currently in circulation today. He (the Imam) wrote to me, ‘You have the right to be paid what is current in circulation today as you had given him what was current in circulation among people in those days.’”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
Complete indexed hadith starts here; printed across pages 252-253.
إِذَا كَانَ الْغَالِبُ عَلَيْهَا الْفِضَّةَ فَلَا بَأْسَ.
1. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from Hammad ibn ‘Uthman from ‘Umar Yazid who has said the following: “This is concerning my question before abu ‘ Abd Allah (a.s.), about spending dirhams with impurities. He (the Imam) said, ‘If the amount of silver is overwhelming in it, it is not unlawful. 5 ”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
[1]الانفاق: الرواج. و حمل على ما إذا كان معمولا في ذلك الزمان.( آت)ص 253