الكافي- ط الاسلامية — Volume 5, Page 283
[١]أي الخراج لا الجزية.( آت)
[٢]النيل- بالكسر- قرية بالكوفة و بلدة بين بغداد و واسط. و الاستان- بالضم- أربع كور ببغداد عالى و اعلى و اوسط و اسفل.
Same indexed hadith alkafi-9248; it ends on this printed page after beginning on pages 282-283.
إِنَّهُ إِذَا كَانَ ذَلِكَ انْتُزِعَتْ مِنْكَ أَوْ تُؤَدِّيَ عَنْهَا مَا عَلَيْهَا مِنَ الْخَرَاجِ قَالَ عَمَّارٌ ثُمَّ أَقْبَلَ عَلَيَّ فَقَالَ اشْتَرِهَا فَإِنَّ لَكَ مِنَ الْحَقِّ مَا هُوَ أَكْثَرُ مِنْ ذَلِكَ.
3. Ali ibn Ibrahim has narrated from his father from Hammad ibn ‘Isa from Hariz from Muhammad ibn Muslim from abu Ja‘far (a.s.), and from al-Sabatiy and from Zurarah who has said the following: “This is regarding their question before one of the two Imam, (abu Ja’far or abu ‘Abd Allah), ‘Alayhim al-Salam, about buying the land of farmers of al-Kharaj land. He (the Imam) (a.s.), said, ‘On its coming (the time of the rise of al-Mahdiy with Divine Authority and Power) the land will be taken away or you pay what is due on it of al-Kharaj.’ ‘Ammar has said that he (the Imam) then turned to me and said, “You can buy it because your right on it is more than that of others.’””
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
[2]قوله:« فقال انه إذا كان ذلك» أي إذا وقع ان تشتريها فاما ان يأخذ منك المخالفون او« بقية الحاشية في الصفحة الآتية»« بقية الحاشية من الصفحة الماضية» يبقون في يدك بشرط أن تؤدى عنها ما عليها من الخراج كما يفعلون باهل الجزية- مجلسيّ ره-( كذا في هامش المطبوع) و في المرآة قوله:« إذا كان ذلك» أي ظهور الحق و قيام القائم عليه السلام.ص 282
سَأَلْتُهُ عَنْ شِرَاءِ أَرْضِ الذِّمَّةِ فَقَالَ لَا بَأْسَ بِهَا فَتَكُونُ إِذَا كَانَ ذَلِكَ بِمَنْزِلَتِهِمْ تُؤَدِّي عَنْهَا كَمَا يُؤَدُّونَ قَالَ وَ سَأَلَهُ رَجُلٌ مِنْ أَهْلِ النِّيلِ- عَنْ أَرْضٍ اشْتَرَاهَا بِفَمِ النِّيلِ- فَأَهْلُ الْأَرْضِ يَقُولُونَ هِيَ أَرْضُهُمْ وَ أَهْلُ الْأُسْتَانِ يَقُولُونَ هِيَ مِنْ أَرْضِنَا قَالَ لَا تَشْتَرِهَا إِلَّا بِرِضَا أَهْلِهَا.
4. A number of our people have narrated from Sahl ibn Ziyad and Ahmad ibn Muhammad from ibn Mahbub from al-‘Ala’ from Muhammad ibn Muslim who has said the following: “This is concerning my question before abu Ja‘far (a.s.), about buying the land of tax payers (non-Muslims). He (the Imam) said, ‘It is not unlawful. On its coming (the time of the rise of al-Mahdiy with Divine Authority and Power) you will pay what they pay.’ I then asked him (the Imam) about the case of a man from people of al-Nil and a land that he had bought at the outlet of al- Nil about which people of that area said it was their land and people of al-‘Ustan said it was of their land. He (the Imam) said, ‘You must not buy it without agreement of its owner.’”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
[1]أي الخراج لا الجزية.( آت)ص 283
[2]النيل- بالكسر- قرية بالكوفة و بلدة بين بغداد و واسط. و الاستان- بالضم- أربع كور ببغداد عالى و اعلى و اوسط و اسفل.ص 283
قُلْتُ لِأَبِي عَبْدِ اللَّهِ ع إِنَّ لِي أَرْضَ خَرَاجٍ وَ قَدْ ضِقْتُ بِهَا ذَرْعاً قَالَ فَسَكَتَ هُنَيْهَةً ثُمَّ قَالَ إِنَّ قَائِمَنَا لَوْ قَدْ قَامَ كَانَ نَصِيبُكَ فِي الْأَرْضِ أَكْثَرَ مِنْهَا وَ لَوْ قَدْ قَامَ قَائِمُنَا ع كَانَ الْأُسْتَانُ أَمْثَلَ مِنْ قَطَائِعِهِمْ.
5. Ali ibn Ibrahim has narrated from his father from ‘Isma’il ibn Marrar from Yunus from ‘Abd Allah ibn Sinan from his father who has said the following: “I once said to abu ‘Abd Allah (a.s.), that I had a piece of land of al-Kharaj which had caused to me great difficulties. He (the Imam) remained quiet for a while, then said, ‘On its coming (the time of the rise of al-Mahdiy with Divine Authority and Power) your share of the land will be greater than this and on such time ‘Ustan will be more ideal piece of land than their pieces.’”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
Complete indexed hadith starts here; printed across pages 283-284.
سَأَلْتُ أَبَا عَبْدِ اللَّهِ ع- عَنِ السُّخْرَةِ فِي الْقُرَى وَ مَا يُؤْخَذُ مِنَ الْعُلُوجِ وَ الْأَكَرَةِ فِي الْقُرَى فَقَالَ اشْتَرِطْ عَلَيْهِمْ فَمَا اشْتُرِطَ عَلَيْهِمْ مِنَ الدَّرَاهِمِ وَ السُّخْرَةِ وَ مَا سِوَى ذَلِكَ فَهُوَ لَكَ وَ لَيْسَ لَكَ أَنْ تَأْخُذَ مِنْهُ شَيْئاً حَتَّى تُشَارِطَهُمْ وَ إِنْ كَانَ كَالْمُسْتَيْقِنِ إِنَّ كُلَّ مَنْ نَزَلَ تِلْكَ الْقَرْيَةَ أُخِذَ ذَلِكَ مِنْهُ قَالَ وَ سَأَلْتُهُ عَنْ رَجُلٍ بَنَى فِي حَقٍّ لَهُ إِلَى جَنْبِ جَارٍ لَهُ بُيُوتاً أَوْ دَاراً فَتَحَوَّلَ أَهْلُ دَارِ جَارٍ لَهُ أَ لَهُ أَنْ يَرُدَّهُمْ وَ هُمْ كَارِهُونَ فَقَالَ هُمْ أَحْرَارٌ يَنْزِلُونَ حَيْثُ شَاءُوا وَ يَتَحَوَّلُونَ حَيْثُ شَاءُوا.
1. Humayd ibn Ziyad has narrated from al-Hassan ibn Muhammad ibn Sama‘ah from more than one person from Aban Ahmad ibn Muhammad from Muhammad ibn Yahya from ‘Abd Allah ibn Muhammad from Ali ibn al-Hakam from Aban from ‘Isma’il al-Fadl al-Hashimiy who has said the following: “This is concerning my question before abu ‘Abd Allah (a.s.), about free labor in villages and what is taken of al-‘Aluj (infidels) and laborers on hire. He (the Imam) said, ‘Stipulate with them. Whatever you have stipulated with them like dirhams, their free labor and other things, then it is for you; but you cannot take from them anything without stipulating, even if you are almost certain (of its lawfulness) that whoever comes to that village that much is taken from him.’ I then asked him (the Imam) about a man who built on his land next to his neighbor, houses or a house, then the people of the house became his neighbors; if he could remove them despite their dislike. He (the Imam) said, ‘They are free to disembark wherever they like and move wherever they like.’”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
[1]السخرة: وزان غرفة ما سخرت من خادم او دابة بلا اجر و لا ثمن و السخرى بالضم بمعناه و سخرته في العمل بالتثقيل استعملته مجانا( المصباح) و العلوج جمع علج بالكسر و هو الرجل الضخم من كفار العجم( الصحاح)ص 284
[2]قوله:« اهل دار جار له» أي من الرعايا و الدهاقين قوله:« أ له» أي للجار ان يردهم و الجواب محمول على ما إذا انقضت مدة اجارتهم و عملهم.( آت)ص 284