الكافي- ط الاسلامية — Volume 6, Page 151
[١]المشهور عدم تداخل عدة وطى الشبهة و النكاح الصحيح و تعتد لكل منهما عدة بل يظهر من كلام الشهيد الثاني- ره- اتفاق الاصحاب على ذلك. و لكن ظاهر الخبر و الذي بعده أن تعدّد العدة مذهب العامّة.( آت)
Same indexed hadith alkafi-10996; it ends on this printed page after beginning on pages 150-151.
سَأَلْتُ أَبَا جَعْفَرٍ ع عَنِ امْرَأَةٍ نُعِيَ إِلَيْهَا زَوْجُهَا فَاعْتَدَّتْ وَ تَزَوَّجَتْ فَجَاءَ زَوْجُهَا الْأَوَّلُ فَفَارَقَهَا وَ فَارَقَهَا الْآخَرُ كَمْ تَعْتَدُّ لِلنَّاسِ قَالَ ثَلَاثَةَ قُرُوءٍ وَ إِنَّمَا يُسْتَبْرَأُ رَحِمُهَا بِثَلَاثَةِ قُرُوءٍ تُحِلُّهَا لِلنَّاسِ كُلِّهِمْ قَالَ زُرَارَةُ وَ ذَلِكَ أَنَّ أُنَاساً قَالُوا تَعْتَدُّ عِدَّتَيْنِ مِنْ كُلِّ وَاحِدٍ عِدَّةً فَأَبَى ذَلِكَ أَبُو جَعْفَرٍ ع قَالَ تَعْتَدُّ ثَلَاثَةَ قُرُوءٍ فَتَحِلُّ لِلرِّجَالِ.
1. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Ali ibn al-Hakam from Musa ibn Bakr from Zurarah who has said the following: “I once asked abu Ja’far (a.s.), about the case of a woman who receives news of the death of her husband and she counts her waiting period; then marries. Then her first husband comes. She then separates from him and he from her and about how long is her waiting period. He (the Imam) said, ‘It is three Hayd (menses)-free periods. She only needs to place her womb in quarantine for three Hayd (menses)-free periods and thereafter she becomes lawful for anyone of all people.’ Zurarah has said that it is because people said she needs two waiting periods, one waiting period because of each one. Abu Ja‘far (a.s.), rejected it and said, ‘She must count three Hayd (menses)-free periods and thereafter she becomes lawful for men for marriage.’”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
[1]المشهور عدم تداخل عدة وطى الشبهة و النكاح الصحيح و تعتد لكل منهما عدة بل يظهر من كلام الشهيد الثاني- ره- اتفاق الاصحاب على ذلك. و لكن ظاهر الخبر و الذي بعده أن تعدّد العدة مذهب العامّة.( آت)ص 151
فَقَالَ إِبْرَاهِيمُ النَّخَعِيُّ عَلَيْهَا أَنْ تَعْتَدَّ عِدَّتَيْنِ فَحَمَلَهَا زُرَارَةُ إِلَى أَبِي جَعْفَرٍ ع فَقَالَ عَلَيْهَا عِدَّةٌ وَاحِدَةٌ.
2. Ali ibn Ibrahim has narrated from his father from ’Isma‘il ibn Marrar from Yunus from certain persons of his people who has said the following: “About the case of a woman who receives news of the death of her husband, then she marries; then her first husband comes who divorces her and also the second husband divorces. Ibrahim al-Nakha‘iy has said that she must count two waiting periods. Zurarah then took the question to abu Ja‘far (a.s.), who said that she has only one waiting period.’”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
سُئِلَ أَبُو جَعْفَرٍ ع عَنْ خَصِيٍّ تَزَوَّجَ امْرَأَةً وَ فَرَضَ لَهَا صَدَاقاً وَ هِيَ تَعْلَمُ أَنَّهُ خَصِيٌّ فَقَالَ جَائِزٌ فَقِيلَ إِنَّهُ مَكَثَ مَعَهَا مَا شَاءَ اللَّهُ ثُمَّ طَلَّقَهَا هَلْ عَلَيْهَا عِدَّةٌ قَالَ نَعَمْ أَ لَيْسَ قَدْ لَذَّ مِنْهَا وَ لَذَّتْ مِنْهُ قِيلَ لَهُ فَهَلْ كَانَ عَلَيْهَا فِيمَا كَانَ يَكُونُ مِنْهُ وَ مِنْهَا غُسْلٌ قَالَ فَقَالَ إِنْ كَانَتْ إِذَا كَانَ ذَلِكَ مِنْهُ أَمْنَتْ فَإِنَّ عَلَيْهَا غُسْلًا قِيلَ لَهُ فَلَهُ أَنْ يَرْجِعَ عَلَيْهَا بِشَيْءٍ مِنْ صَدَاقِهَا إِذَا طَلَّقَهَا فَقَالَ لَا.
1. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad and Ali ibn Ibrahim has narrated from his father all from ibn Mahbub from Jamil ibn Salih from abu ‘ Ubaydah who has said the following: “Once abu Ja’far (a.s.), was asked about the case of a castrated man who marries a woman, assigns mahr (dower) for her and she knows that he is castrated. He (the Imam) said, ‘It is permissible.’ It then was said that he lives with her as long as Allah wills, then divorces her; if she has any waiting period. He (the Imam) said, ‘Yes, because he has enjoyed her and she from him.’ It then was asked, ‘For whatever they may have done is there Ghusl (bath) on them because of it?’ He (the Imam) said, ‘If there has been enjoyment and because of him she has ejaculated, then Ghusl (bath) is obligatory on her.’ It then was asked, ‘Can he ask for refund of mahr (dower) in case he divorces her?’ He (the Imam) said, ‘No, he cannot do so.’”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
سُئِلَ أَبُو إِبْرَاهِيمَ ع عَنِ الْمَرْأَةِ يَكُونُ لَهَا زَوْجٌ وَ قَدْ أُصِيبَ فِي عَقْلِهِ مِنْ بَعْدِ مَا تَزَوَّجَهَا أَوْ عَرَضَ لَهُ جُنُونٌ فَقَالَ لَهَا أَنْ تَنْزِعَ نَفْسَهَا مِنْهُ إِنْ شَاءَتْ.
1. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Ali ibn al-Hakam from Ali ibn abu Hamzah who has said the following: “Once, abu Ibrahim (a.s.), was asked about the case of a woman whose husband becomes mentally ill after marriage or becomes insane. He (the Imam) said, ‘If she wants to pull herself away from him she can do so if so she wishes.”’
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
الشارح لم يُعِد نصّ الحديث هنا؛ رُبط الشرح بترتيبه داخل الباب.
لا يوجد شرح متاح لهذا الحديث.