الكافي- ط الاسلامية — Volume 6, Page 259
[١]قوله:« كل ما كان» خبره محذوف أي ينتفع به.( آت) و السخال جمع سخلة: ولد الضأن ساعة تضعه.
[٢]على بن أبي المغيرة و ابنه الحسن ثقتان و اسم أبى المغيرة حسان كما في الخلاصة و فهرست النجاشيّ.
[٣]اريد بالميتة المنهى عن الانتفاع بها ما عرضه الموت بعد حلول الحياة فلا يشمل ما لا تحله الحياة فلا ينافى جواز الانتفاع بالاشياء المستثناة.( فى)
Same indexed hadith alkafi-11467; it ends on this printed page after beginning on pages 258-259.
كَتَبْتُ إِلَيْهِ ع أَسْأَلُهُ عَنْ جُلُودِ الْمَيْتَةِ الَّتِي يُؤْكَلُ لَحْمُهَا إِنْ ذُكِّيَ فَكَتَبَ لَا يُنْتَفَعُ مِنَ الْمَيْتَةِ بِإِهَابٍ وَ لَا عَصَبٍ وَ كُلُّ مَا كَانَ مِنَ السِّخَالِ مِنَ الصُّوفِ إِنْ جُزَّ وَ الشَّعْرِ وَ الْوَبَرِ وَ الْإِنْفَحَةِ وَ الْقَرْنِ وَ لَا يُتَعَدَّى إِلَى غَيْرِهَا إِنْ شَاءَ اللَّهُ.
6. Ali ibn Ibrahim has narrated from al-Mukhtar ibn Muhammad ibn al-Mukhtar and Muhammad ibn al-Hassan from ‘Abd Allah ibn al- Hassan al-‘Alawiy all from al-Fath ibn Yazid al-Jurjaniy who has said the following: “I once wrote to abu al-Hassan (a.s.), asking about the skins of dead animals which are of the edible kind if slaughtered properly. He (the Imam) wrote in answer, ‘It is not permissible to benefit from the skins of dead animals or sinew (but you can benefit) from items from lambs, like wool even if they are pulled out, hairs, fur and rennet and nothing besides these by the will of Allah.’”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
[1]قوله:« كل ما كان» خبره محذوف أي ينتفع به.( آت) و السخال جمع سخلة: ولد الضأن ساعة تضعه.ص 259
قُلْتُ لِأَبِي عَبْدِ اللَّهِ ع جُعِلْتُ فِدَاكَ الْمَيْتَةُ يُنْتَفَعُ مِنْهَا بِشَيْءٍ فَقَالَ لَا قُلْتُ بَلَغَنَا أَنَّ رَسُولَ اللَّهِ ص مَرَّ بِشَاةٍ مَيْتَةٍ فَقَالَ مَا كَانَ عَلَى أَهْلِ هَذِهِ الشَّاةِ إِذَا لَمْ يَنْتَفِعُوا بِلَحْمِهَا أَنْ يَنْتَفِعُوا بِإِهَابِهَا قَالَ تِلْكَ شَاةٌ كَانَتْ لِسَوْدَةَ بِنْتِ زَمْعَةَ زَوْجِ النَّبِيِّ ص وَ كَانَتْ شَاةً مَهْزُولَةً لَا يُنْتَفَعُ بِلَحْمِهَا فَتَرَكُوهَا حَتَّى مَاتَتْ فَقَالَ رَسُولُ اللَّهِ ص مَا كَانَ عَلَى أَهْلِهَا إِذَا لَمْ يَنْتَفِعُوا بِلَحْمِهَا أَنْ يَنْتَفِعُوا بِإِهَابِهَا أَيْ تُذَكَّى.
7. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from ibn Mahbub from ‘Asem ibn Hamid from Ali ibn al-Mughirah who has said the following: “I once said to abu ‘ Abd Allah (a.s.), ‘I pray to Allah to keep my soul in service for your cause, is it permissible to benefit from dead animals?’ He (the Imam) said, ‘No, it is not permissible.’ I then said, ‘It is narrated to us from the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, that he (the Messenger of Allah) passed by a dead sheep and said, “What was wrong with the owners of this sheep? If they could not benefit from its flesh why did they not benefit from its skin?”’ He (the Imam) said, ‘That sheep belonged to Sawdah daughter of Zam‘ah, wife of the Holy Prophet. The sheep was very skinny and weak and its flesh was not useful; so they left it until it died. The Messenger of Allah then said, “What was wrong with the owners of this sheep. If they could not benefit from its flesh why did they not benefit from its skin?”’
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
[2]على بن أبي المغيرة و ابنه الحسن ثقتان و اسم أبى المغيرة حسان كما في الخلاصة و فهرست النجاشيّ.ص 259
[3]اريد بالميتة المنهى عن الانتفاع بها ما عرضه الموت بعد حلول الحياة فلا يشمل ما لا تحله الحياة فلا ينافى جواز الانتفاع بالاشياء المستثناة.( فى)ص 259
حَرَامٌ لَحْمُهَا وَ كَذَلِكَ لَبَنُهَا.
1. A number of our people have narrated from Sahl ibn Ziyad from Muhammad ibn al-Hassan ibn Shammun from ‘Abd Allah ibn ‘Abd al- Rahman from Misma‘ who has said the following: “Abu ‘Abd Allah (a.s.), has said that ’Amir al-Mu’minin (a.s.), was asked about an animal sexually molested. ’Amir al-Mu’minin (a.s.), said, ‘Its flesh is unlawful for food as well as its milk.’”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
Complete indexed hadith starts here; printed across pages 259-260.
نَهَى رَسُولُ اللَّهِ ص عَنْ أَكْلِ لَحْمِ الْفَحْلِ وَقْتَ اغْتِلَامِهِ.
1. Ali ibn Ibrahim has narrated from his father from af-Nawfafiy from af-Sakuniy who has said the following: “Abu ‘Abd Allah (a.s.), has said that the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, prohibited to use for food the flesh of a sexually active ram/”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
[1]في بعض النسخ[ نهى أمير المؤمنين عليه السلام].ص 260
[2]حمل على الكراهة و الاغتلام: اشتهاء النكاح، و قال الفيروزآبادي: الغلمة- بالضم-:ص 260