الكافي- ط الاسلامية — Volume 6, Page 46
[١]في بعض النسخ هذا الباب مكان باب ضمان الظئر الذي مر آنفا.
[٢]ثغر الصبى فهو مثغور: سقطت رواضعه.( المغرب)
[٣]فلك ثديها و تفلك: استدار( القاموس).
Same indexed hadith alkafi-10558; it ends on this printed page after beginning on pages 45-46.
سَأَلْتُ أَبَا عَبْدِ اللَّهِ ع عَنِ امْرَأَةٍ حُرَّةٍ نَكَحَتْ عَبْداً فَأَوْلَدَهَا أَوْلَاداً ثُمَّ إِنَّهُ طَلَّقَهَا فَلَمْ تُقِمْ مَعَ وُلْدِهَا وَ تَزَوَّجَتْ فَلَمَّا بَلَغَ الْعَبْدَ أَنَّهَا تَزَوَّجَتْ أَرَادَ أَنْ يَأْخُذَ وُلْدَهُ مِنْهَا وَ قَالَ أَنَا أَحَقُّ بِهِمْ مِنْكِ إِنْ تَزَوَّجْتِ فَقَالَ لَيْسَ لِلْعَبْدِ أَنْ يَأْخُذَ مِنْهَا وُلْدَهَا وَ إِنْ تَزَوَّجَتْ حَتَّى يُعْتَقَ هِيَ أَحَقُّ بِوُلْدِهَا مِنْهُ مَا دَامَ مَمْلُوكاً فَإِذَا أُعْتِقَ فَهُوَ أَحَقُّ بِهِمْ مِنْهَا.
5. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from ibn Mahbub from Dawud al-Raqqiy who has said the following: “I once asked abu ‘Abd Allah (a.s.), about the case of a free woman who has married a slave who has given birth to several children. She is then divorced and then does not stay with her children but marries another man. The slave then finds out about her marriage. He wants to take his children from her saying that he has more right than the mother has since she has married. He (the Imam) said, ‘The slave has no right to take the children from her even if she has married until the slave becomes free; she has more right about her children than the slave as long as he is owned and when he becomes free then he has more right.’”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
يَثَّغِرُ الْغُلَامُ لِسَبْعِ سِنِينَ وَ يُؤْمَرُ بِالصَّلَاةِ لِتِسْعٍ وَ يُفَرَّقُ بَيْنَهُمْ فِي الْمَضَاجِعِ لِعَشْرٍ وَ يَحْتَلِمُ لِأَرْبَعَ عَشْرَةَ سَنَةً وَ مُنْتَهَى طُولِهِ لِاثْنَتَيْنِ وَ عِشْرِينَ سَنَةً وَ مُنْتَهَى عَقْلِهِ لِثَمَانٍ وَ عِشْرِينَ سَنَةً إِلَّا التَّجَارِبَ.
1. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad ibn ‘Isa from abu Muhammad al-Mada’iniy from ‘A’idh ibn Habib Bayya’ al-Harawiy from ‘Isa ibn Zayd in a marfu‘ manner who has said the following: “Abu ‘Abd Allah (a.s.), has stated this Hadith. ‘Children’s milk teeth are replaced in seven years. They must be instructed to perform Salat (prayer) at the age of nine years, their bed must be separated at the age of ten, they experience wet dream at the age of fourteen, their growth in length stops at the age of twenty-two and their growth of reason stops at the age twenty-eight except experiences.’”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
[1]في بعض النسخ هذا الباب مكان باب ضمان الظئر الذي مر آنفا.ص 46
[2]ثغر الصبى فهو مثغور: سقطت رواضعه.( المغرب)ص 46
قَالَ أَمِيرُ الْمُؤْمِنِينَ ع يَشِبُّ الصَّبِيُّ كُلَّ سَنَةٍ أَرْبَعَ أَصَابِعَ بِأَصَابِعِ نَفْسِهِ.
2. Muhammad ibn Yahya has narrated from Muhammad ibn Ahmad from Musa ibn ‘Umar from Ali ibn al-Husayn (ibn al-Hassan) al- Darir from Hammad ibn ‘Isa who has said the following: “Abu ‘Abd Allah (a.s.), has said that ’Amir al-Mu’minin (a.s.), has said, ‘A child grows every year by four fingers of his own fingers.’”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
الْغُلَامُ لَا يُلْقِحُ حَتَّى يَتَفَلَّكَ ثَدْيَاهُ وَ تَسْطَعَ رِيحُ إِبْطَيْهِ.
3. Ali ibn Ibrahim has narrated from his father from al-Nawfaliy from al-Sakuniy who has said the following: “Abu ‘Abd Allah (a.s.), has narrated from his father (a.s.), who has said, that a boy cannot impregnate until his breast becomes round and the smell of his armpit rises strong.’”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
[3]فلك ثديها و تفلك: استدار( القاموس).ص 46
دَعِ ابْنَكَ يَلْعَبُ سَبْعَ سِنِينَ وَ أَلْزِمْهُ نَفْسَكَ سَبْعاً فَإِنْ أَفْلَحَ وَ إِلَّا فَإِنَّهُ مِمَّنْ لَا خَيْرَ فِيهِ.
1. Ali ibn Ibrahim has narrated from Muhammad ibn ‘Isa ibn ‘Ubayd from Yunus from a man who has said the following: “Abu ‘ Abd Allah (a.s.), has said, ‘Allow your child to play for seven years and keep him with yourself for another seven years (to practice and behave as you do) if he succeeds; otherwise, he is of the ones in whom there is nothing good.’”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
Complete indexed hadith starts here; printed across pages 46-47.
أَمْهِلْ صَبِيَّكَ حَتَّى يَأْتِيَ لَهُ سِتُّ سِنِينَ ثُمَّ ضُمَّهُ إِلَيْكَ سَبْعَ سِنِينَ فَأَدِّبْهُ بِأَدَبِكَ فَإِنْ قَبِلَ وَ صَلَحَ وَ إِلَّا فَخَلِّ عَنْهُ.
2. A number of our people have narrated from Ahmad ibn Muhammad from ibn Khalid from A number of our people have narrated from Ali ibn Asbat from Yunus ibn Ya’qub who has said the following: “Abu ‘Abd Allah (a.s.), has stated this Hadith. ‘You should give your child time until he is six years old, then keep him with yourself (to practice and behave as you do) for another seven years; teach him your disciplines and moral manners, to see if he accepts and is established in good manners; otherwise, leave him alone (there is not much in him to hope for).”’
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.