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الکافی- ط الاسلامیة

الكافي- ط الاسلامية

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بَابُ الْمُعْتَمِرِ يَطَأُ أَهْلَهُ وَ هُوَ مُحْرِمٌ وَ الْكَفَّارَةِ فِي ذَلِكَ‌

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عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ أَحْمَدَ بْنِ أَبِي عَلِيٍّ عَنْ أَبِي جَعْفَرٍ ع‌ فِي رَجُلٍ اعْتَمَرَ عُمْرَةً مُفْرَدَةً فَوَطِئَ أَهْلَهُ وَ هُوَ مُحْرِمٌ قَبْلَ أَنْ يَفْرُغَ مِنْ طَوَافِهِ وَ سَعْيِهِ قَالَ

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عَلَيْهِ بَدَنَةٌ لِفَسَادِ عُمْرَتِهِ وَ عَلَيْهِ أَنْ يُقِيمَ بِمَكَّةَ حَتَّى يَدْخُلَ شَهْرٌ آخَرُ فَيَخْرُجَ‌ إِلَى بَعْضِ الْمَوَاقِيتِ فَيُحْرِمَ مِنْهُ ثُمَّ يَعْتَمِرَ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

1. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from Ahmad ibn abu Ali who has said the following: “About the case of a man for al-Mufradah al- £ Umrah who involves himself in sexual intercourse with his wife in the state of Ihram before performing Tawaf and Sa‘y between al-Safa’ and al-Marwah, he (the Imam) said, ‘He has invalidated his al-‘Umrah. He owes a badanah and he must stay in Makkah until next month, so that he can go to a Miqat (place for assuming the state of Ihram), assume the state of Ihram and perform al-‘Umrah.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

الهوامش · 1

[1]« حتى يدخل» المشهور أنّه على الفضل و قال في المدارك: مقتضى الروايتين تعيين ايقاع القضاء في الشهر الداخل و لا يبعد المصير إلى ذلك و ان قلنا بجواز توالى العمرتين او الاكتفاء بالفرق بينهما بعشرة أيّام في غير هذه الصورة.( آت)ص 538

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عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ سَهْلِ بْنِ زِيَادٍ عَنِ الْحَسَنِ بْنِ مَحْبُوبٍ عَنْ عَلِيِّ بْنِ‌ رِئَابٍ عَنْ مِسْمَعٍ عَنْ أَبِي عَبْدِ اللَّهِ ع‌ فِي الرَّجُلِ يَعْتَمِرُ عُمْرَةً مُفْرَدَةً وَ يَطُوفُ بِالْبَيْتِ طَوَافَ الْفَرِيضَةِ ثُمَّ يَغْشَى أَهْلَهُ قَبْلَ أَنْ يَسْعَى بَيْنَ الصَّفَا وَ الْمَرْوَةِ قَالَ

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قَدْ أَفْسَدَ عُمْرَتَهُ وَ عَلَيْهِ بَدَنَةٌ وَ يُقِيمُ بِمَكَّةَ مُحِلًّا حَتَّى يَخْرُجَ الشَّهْرُ الَّذِي اعْتَمَرَ فِيهِ ثُمَّ يَخْرُجُ إِلَى الْوَقْتِ الَّذِي وَقَّتَهُ رَسُولُ اللَّهِ ص لِأَهْلِ بِلَادِهِ فَيُحْرِمُ مِنْهُ وَ يَعْتَمِرُ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

2. A number of our people have narrated from Sahl ibn Ziyad from al-Hassan ibn Mahbub from ibn Ri’ab from Misma’ who has said the following: “I once asked abu ‘Abd Allah (a.s.), about a man who is for Mufradah al-‘Umrah, performs Tawaf around the House as obligatory Tawaf; then involves in sexual intercourse with his wife before Sa‘y between al-Safa’ and al-Marwah. He (the Imam) said, ‘He has invalidated his al-‘Umrah and owes one badanah. He must stay in Makkah out of the state of Ihram until the month in which he has performed al-‘Umrah passes. Thereafter he must go to one of the Miqat (place for assuming the state of Ihram) designated by the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, for the people of his land and assume the state of Ihram from there to perform al-‘Umrah.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

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حُمَيْدُ بْنُ زِيَادٍ عَنِ ابْنِ سَمَاعَةَ عَنْ غَيْرِ وَاحِدٍ عَنْ أَبَانٍ عَنْ زُرَارَةَ قَالَ

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قَالَ: مَنْ جَاءَ بِهَدْيٍ فِي عُمْرَةٍ فِي غَيْرِ حَجٍّ فَلْيَنْحَرْهُ قَبْلَ أَنْ يَحْلِقَ رَأْسَهُ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

3. Humayd ibn Ziyad has narrated from ibn Sama‘ah from more than one person from Aban from Zurarah who has said the following: “He (the Imam) (a.s.), has said, ‘One who brings an animal for offering in al-‘Umrah without al-Hajj must slaughter it before shaving his head.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

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مُحَمَّدُ بْنُ إِسْمَاعِيلَ عَنِ الْفَضْلِ بْنِ شَاذَانَ عَنْ صَفْوَانَ بْنِ يَحْيَى عَنْ مُعَاوِيَةَ بْنِ عَمَّارٍ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ:

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الْمُعْتَمِرُ إِذَا سَاقَ الْهَدْيَ يَحْلِقُ قَبْلَ أَنْ يَذْبَحَ‌.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

4. Muhammad ibn ‘Isma’il has narrated from al-Fadl ibn Shadhan from Safwan ibn Yahya from Mu‘awiyah ibn ‘Ammar who has said the following: “Abu ‘Abd Allah (a.s.), has said, ‘One who drives an animal for offering in al-‘Umrah without al-Hajj must slaughter it before shaving.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

الهوامش · 1

[1]قال في المنتقى: كذا وجدت هذا الحديث في نسخ الكافي و هو خلاف ما في الصحيحين برواية معاوية أيضا و لعلّ ما هنا سهو من الناسخين او محمول على الاذن في تقديم الحلق و ان كان العكس ارجح.( آت)ص 539

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أَبُو عَلِيٍّ الْأَشْعَرِيُّ عَنِ الْحَسَنِ بْنِ عَلِيٍّ الْكُوفِيِّ عَنْ عَلِيِّ بْنِ مَهْزِيَارَ عَنْ فَضَالَةَ بْنِ أَيُّوبَ عَنْ مُعَاوِيَةَ بْنِ عَمَّارٍ قَالَ

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قَالَ أَبُو عَبْدِ اللَّهِ ع‌ مَنْ سَاقَ هَدْياً فِي عُمْرَةٍ فَلْيَنْحَرْهُ قَبْلَ أَنْ يَحْلِقَ وَ مَنْ سَاقَ هَدْياً وَ هُوَ مُعْتَمِرٌ نَحَرَ هَدْيَهُ بِالْمَنْحَرِ وَ هُوَ بَيْنَ الصَّفَا وَ الْمَرْوَةِ وَ هِيَ الْحَزْوَرَةُ قَالَ وَ سَأَلْتُهُ عَنْ كَفَّارَةِ الْعُمْرَةِ أَيْنَ تَكُونُ فَقَالَ بِمَكَّةَ إِلَّا أَنْ يُؤَخِّرَهَا إِلَى الْحَجِّ فَيَكُونَ بِمِنًى وَ تَعْجِيلُهَا أَفْضَلُ وَ أَحَبُّ إِلَيَّ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

5. Abu Ali al-Ash’ariy has narrated from al-Hassan ibn Ali al-Kufiy from Ali ibn Mahziyar from Fadalah ibn Ayyub from Mu‘awiyah ibn ‘Ammar who has said the following: “Abu ‘Abd Allah (a.s.), has said, ‘One who drives an animal for offering in al-‘Umrah, must slaughter it before shaving his head. One who drives an animal for offering, in al-‘Umrah must slaughter it in slaughtering place which is between al-Safa’ and al-Marwah and it is al-Hazwarah.’ I asked him (the Imam) about the place of applying expiation for al-‘Umrah. He (the Imam) said, ‘It is in Makkah, unless he delays it until the time for al-Hajj, when it is in Mina’; but applying it earlier is more virtuous and more beloved to me.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

الهوامش · 1

[2]ما اشتمل عليه من ذبح ما ساقه في العمرة بالحزورة هو المشهور بين الاصحاب لكنهم حملوه على الاستحباب و الحزورة اسم موضع بين الصفا و المروة ينحرون و يذبحون فيه و قال في النهاية:ص 539