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الکافی- ط الاسلامیة

الكافي- ط الاسلامية

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بَابُ الْهَدِيَّةِ

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عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ النَّوْفَلِيِّ عَنِ السَّكُونِيِّ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ

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قَالَ رَسُولُ اللَّهِ ص‌ الْهَدِيَّةُ عَلَى ثَلَاثَةِ أَوْجُهٍ هَدِيَّةُ مُكَافَأَةٍ وَ هَدِيَّةُ مُصَانَعَةٍ وَ هَدِيَّةٌ لِلَّهِ عَزَّ وَ جَلَ‌.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

1. Ali ibn Ibrahim has narrated from his father from af-Nawfafiy from af-Sakuniy, who has said the following: “Abu ‘Abd Allah (a.s.), has said that the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, has said, ‘Gifts are of three kinds: One is a gift to compensate a favor, another is a gift for understanding (bribing) someone, and another gift is a gift from Allah, most Majestic, most Glorious.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

الهوامش · 1

[3]المصانعة: الرشوة.ص 141

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عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ سَهْلِ بْنِ زِيَادٍ وَ أَحْمَدَ بْنِ مُحَمَّدٍ جَمِيعاً عَنِ ابْنِ مَحْبُوبٍ عَنْ إِبْرَاهِيمَ الْكَرْخِيِّ قَالَ:

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سَأَلْتُ أَبَا عَبْدِ اللَّهِ ع عَنِ الرَّجُلِ تَكُونُ لَهُ الضَّيْعَةُ الْكَبِيرَةُ فَإِذَا كَانَ يَوْمُ الْمِهْرَجَانِ أَوِ النَّيْرُوزِ أَهْدَوْا إِلَيْهِ الشَّيْ‌ءَ لَيْسَ هُوَ عَلَيْهِمْ يَتَقَرَّبُونَ بِذَلِكَ إِلَيْهِ فَقَالَ أَ لَيْسَ هُمْ مُصَلِّينَ قُلْتُ بَلَى قَالَ فَلْيَقْبَلْ هَدِيَّتَهُمْ وَ لْيُكَافِهِمْ فَإِنَّ رَسُولَ اللَّهِ ص قَالَ لَوْ أُهْدِيَ إِلَيَّ كُرَاعٌ لَقَبِلْتُ وَ كَانَ ذَلِكَ مِنَ الدِّينِ وَ لَوْ أَنَّ كَافِراً أَوْ مُنَافِقاً أَهْدَى إِلَيَ‌ وَسْقاً مَا قَبِلْتُ وَ كَانَ ذَلِكَ مِنَ الدِّينِ أَبَى اللَّهُ عَزَّ وَ جَلَّ لِي زَبْدَ الْمُشْرِكِينَ وَ الْمُنَافِقِينَ وَ طَعَامَهُمْ‌.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

2. A number of our people have narrated from Sahl ibn Ziyad and Ahmad ibn Muhammad from all from ibn Mahbub from Ibrahim al- Karkhiy who has said the following: “I asked abu ‘Abd Allah (a.s.), about the case of a man who possesses a great deal of goods. On the times of festivities or the day of Nawroz, they give him as gifts which they did not have to give him but they wanted to become nearer to him. He (the Imam) asked, ‘Are they not the ones who perform prayers?’ I (the narrator) replied, ‘Yes, they perform prayer.’ He (the Imam) said, ‘He must accept their gift and reciprocate. The Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, has said, “Even if a foot of sheep is given to me as a gift I accept it. It is part of the discipline of religion. On the other hand, if an unbeliever or hypocrite gives me as gift, a whole load of goods, I do not accept. It is of the discipline of religion. Allah, most Majestic, most Glorious, disdains my accepting gifts of unbelievers and hypocrites.’””

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

الهوامش · 1

[1]الزبد- بسكون الباء-: الرفد و العطاء.ص 142

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ابْنُ مَحْبُوبٍ عَنْ سَيْفِ بْنِ عَمِيرَةَ عَنْ أَبِي بَكْرٍ الْحَضْرَمِيِّ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ:

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كَانَتِ الْعَرَبُ فِي الْجَاهِلِيَّةِ عَلَى فِرْقَتَيْنِ- الْحُلِّ وَ الْحُمْسِ فَكَانَتِ الْحُمْسُ قُرَيْشاً وَ كَانَتِ الْحُلُ‌ سَائِرَ الْعَرَبِ فَلَمْ يَكُنْ أَحَدٌ مِنَ الْحُلِّ إِلَّا وَ لَهُ حَرَمِيٌّ مِنَ الْحُمْسِ وَ مَنْ لَمْ يَكُنْ لَهُ حَرَمِيٌّ مِنَ الْحُمْسِ لَمْ يُتْرَكْ أَنْ يَطُوفَ بِالْبَيْتِ إِلَّا عُرْيَاناً وَ كَانَ رَسُولُ اللَّهِ ص حَرَمِيّاً- لِعِيَاضِ بْنِ حِمَارٍ الْمُجَاشِعِيِ‌ وَ كَانَ عِيَاضٌ رَجُلًا عَظِيمَ الْخَطَرِ وَ كَانَ قَاضِياً لِأَهْلِ عُكَاظٍ فِي الْجَاهِلِيَّةِ فَكَانَ عِيَاضٌ إِذَا دَخَلَ مَكَّةَ أَلْقَى عَنْهُ ثِيَابَ الذُّنُوبِ وَ الرَّجَاسَةِ وَ أَخَذَ ثِيَابَ رَسُولِ اللَّهِ ص لِطُهْرِهَا فَلَبِسَهَا وَ طَافَ بِالْبَيْتِ ثُمَّ يَرُدُّهَا عَلَيْهِ إِذَا فَرَغَ مِنْ طَوَافِهِ فَلَمَّا أَنْ ظَهَرَ رَسُولُ اللَّهِ ص أَتَاهُ عِيَاضٌ بِهَدِيَّةٍ فَأَبَى رَسُولُ اللَّهِ ص أَنْ يَقْبَلَهَا وَ قَالَ يَا عِيَاضُ لَوْ أَسْلَمْتَ لَقَبِلْتُ هَدِيَّتَكَ إِنَّ اللَّهَ عَزَّ وَ جَلَّ أَبَى لِي زَبْدَ الْمُشْرِكِينَ ثُمَّ إِنَّ عِيَاضاً بَعْدَ ذَلِكَ أَسْلَمَ وَ حَسُنَ إِسْلَامُهُ فَأَهْدَى إِلَى رَسُولِ اللَّهِ ص هَدِيَّةً فَقَبِلَهَا مِنْهُ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

3. Ibn Mahbub has narrated from Sayf ibn ‘ Amirah from abu Bakr al-Hadramiy who has said the following: “Abu ‘Abd Allah (a.s.), has said, ‘Arabs during pre-Islamic age of ignorance were of two groups. One was al-Hull and the other al-Hums. Al-Hums were Quraysh and al-Hull was the rest of Arabs. Everyone of al-Hull group had to have a protector from al-Hums people; otherwise, they could not perform Tawaf except in a naked condition. The Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, was the protector of ‘Iyad ibn Himar al-Mujashi‘iy. ‘Iyad was a person of great importance. He was a judge for the people in ‘Ukaz during the age of ignorance. When visiting Makkah ‘Iyad removed his dress of sins and filth. He dressed up with the dress of the Messenger of Allah for being clean. He dressed up and performed Tawaf around the house, then returned them to him after completing Tawaf. When the Messenger of Allah declared his mission, ‘Iyad brought a gift for him. The Messenger of Allah refused to accept it saying, ‘O ‘Iyad, if you accept Islam I accept your gift. Allah, most Majestic, most Glorious, disdains my accepting gifts from pagans.’ ‘Iyad then afterwards accepted Islam and made it to be good. He then gave a gift to the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, and he accepted his gift.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

الهوامش · 2

[2]الحل- بالضم- جمع الاحل و الحمس جمع الاحمس و هم قريش و من ولدت من قريش و كنانة و جديلة قيس سموا حمسا لانهم تحمّسوا في دينهم اي تشددوا و الحماسة: الشجاعة، كانوا يقفون بمزدلفة و لا يقفون بعرفة و يقولون نحن أهل اللّه فلا نخرج من الحرم.( النهاية) و في هامش المطبوع و الحاصل ان كل من يريد ان يطوف بالبيت من خارج الكعبة كان اللازم عليه أن يكون واحد من أهل الحرم رفيقا و مصاحبا له ليطوف ساترا باللباس من غير عريان و من لم يكن له ذلك الرفيق لم يترك بطواف البيت الا عريانا.ص 142

[3]عياض- بكسر اوله و تخفيف التحتانية. و حمار بكسر المهملة و تخفيف الميم.ص 142

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عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ سَهْلِ بْنِ زِيَادٍ عَنْ إِسْمَاعِيلَ بْنِ مِهْرَانَ عَنْ أَبِي جَرِيرٍ الْقُمِّيِّ عَنْ أَبِي الْحَسَنِ ع‌ فِي الرَّجُلِ يُهْدِي بِالْهَدِيَّةِ إِلَى ذِي قَرَابَتِهِ يُرِيدُ الثَّوَابَ وَ هُوَ سُلْطَانٌ فَقَالَ

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مَا كَانَ لِلَّهِ عَزَّ وَ جَلَّ وَ لِصِلَةِ الرَّحِمِ فَهُوَ جَائِزٌ وَ لَهُ أَنْ يَقْبِضَهَا إِذَا كَانَ لِلثَّوَابِ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

4. Several of our companions narrated from Sahl ibn Ziyad, from Isma'il ibn Mihran, from Abi Jarir al-Qummi that Abu al-Hasan (al-Kadhim or al-Ridha) (as) was asked about: A man gives a gift to a relative, but seeks a reward while that relative is in a position of authority. He said regarding this, "If it is for the sake of Allah, the Mighty and Exalted, and for maintaining family ties, then it is permissible, and he may accept it as long as it is given with the intention of seeking reward."

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

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سَهْلُ بْنُ زِيَادٍ عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنْ عَبْدِ اللَّهِ بْنِ الْمُغِيرَةِ عَنْ أَبِي الْحَسَنِ ع قَالَ:

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قَالَ لَهُ مُحَمَّدُ بْنُ عَبْدِ اللَّهِ الْقُمِّيُّ إِنَّ لَنَا ضِيَاعاً فِيهَا بُيُوتُ النِّيرَانِ تُهْدِي إِلَيْهَا الْمَجُوسُ الْبَقَرَ وَ الْغَنَمَ وَ الدَّرَاهِمَ فَهَلْ لِأَرْبَابِ الْقُرَى أَنْ يَأْخُذُوا ذَلِكَ وَ لِبُيُوتِ نِيرَانِهِمْ قُوَّامٌ يَقُومُونَ‌ عَلَيْهَا قَالَ لِيَأْخُذْهُ صَاحِبُ الْقُرَى لَيْسَ بِهِ بَأْسٌ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

5. Sahl ibn Ziyad has narrated from Ahmad ibn Muhammad from ‘Abd Allah ibn al-Mughirah who has said the following: “Muhammad ibn ‘Abd Allah al-Qummiy once said to abu al-Hassan (a.s.), ‘On our land there are facilities that house firehouses of al-Majus (Zoroastrians) who offer cows and sheep and dirham. Can the owners of these villages receive such things and these facilities have keepers who maintain them?’ He (the Imam) said, ‘The owners of these villages must take it and there is no offense in it.’” (Consult Fatwa also)

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

الهوامش · 1

[1]السؤال اما عن جواز الاخذ منهم قهرا أو برضاهم فعلى الأول عدم البأس لعدم عملهم يومئذ بشرائط الذمّة و على الثاني لعله مبنى على أنّه يجوز أخذ أموالهم على وجه يرضون به و إن كان ذلك الوجه فاسدا كما في الربا، و التقييد بقوله:« و لبيوت نيرانهم» على الأول مؤيد لعدم الجواز و على الثاني للجواز و ربما يحمل على عدم العلم بكونه ممّا أهدى الى تلك البيوت بل يظن ذلك.( آت)ص 143

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مُحَمَّدُ بْنُ يَحْيَى عَمَّنْ حَدَّثَهُ عَنْ يَحْيَى بْنِ الْمُبَارَكِ عَنْ عَبْدِ اللَّهِ بْنِ جَبَلَةَ عَنْ إِسْحَاقَ بْنِ عَمَّارٍ قَالَ:

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قُلْتُ لَهُ الرَّجُلُ الْفَقِيرُ يُهْدِي إِلَيَّ الْهَدِيَّةَ يَتَعَرَّضُ لِمَا عِنْدِي فَآخُذُهَا وَ لَا أُعْطِيهِ شَيْئاً أَ يَحِلُّ لِي قَالَ نَعَمْ هِيَ لَكَ حَلَالٌ وَ لَكِنْ لَا تَدَعْ أَنْ تُعْطِيَهُ‌.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

6. Muhammad ibn Yahya has narrated from those whom he has mentioned from Yahya al-Mubarak from ‘Abd Allah ibn Jabalah from Ishaq ibn ‘Ammar who has said the following: “I once asked him (the Imam) about a poor man who presents to me a gift seeking nearness to me thereby and I accept it and do not give him anything as a gift. Is this lawful for me?’ He (the Imam) replied, ‘It is lawful for you, however, you must not neglect to give him something.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

الهوامش · 1

[2]ظاهره عدم وجوب العوض و يمكن حمله على عدم العلم بارادة العوض او على أن المراد ان الهدية حلال و العوض واجب فعدم اعطاء العوض لا يصير سببا لحرمة الهدية و ان كان بعيدا.( آت)ص 143

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عِدَّة مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ خَالِدٍ عَنْ إِسْمَاعِيلَ بْنِ مِهْرَانَ عَنْ سَيْفِ بْنِ عَمِيرَةَ عَنْ عَمْرِو بْنِ شِمْرٍ عَنْ جَابِرٍ عَنْ أَبِي جَعْفَرٍ ع قَالَ:

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كَانَ رَسُولُ اللَّهِ ص يَأْكُلُ الْهَدِيَّةَ وَ لَا يَأْكُلُ الصَّدَقَةَ وَ يَقُولُ تَهَادَوْا فَإِنَّ الْهَدِيَّةَ تَسُلُّ السَّخَائِمَ‌ وَ تُجْلِي ضَغَائِنَ الْعَدَاوَةِ وَ الْأَحْقَادِ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

7. A number of our people have narrated from Ahmad ibn Muhammad ibn Khalid from ‘Isma’il ibn Mehran from Sayf ibn ‘Amirah from ‘Amr ibn Shamir from Jabir who has said the following: “Abu Ja’far (a.s.), has said that the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, would use gifts for food but not charity and he would say, “You must exchange gifts, it gently removes resentment and clears grudges due to animosity and malice.’””

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

الهوامش · 1

[3]السل: إنزاعك الشي‌ء برفق و اخراجه. و السخيمة: الحقد في النفس.ص 143

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عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ النَّوْفَلِيِّ عَنِ السَّكُونِيِّ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ

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قَالَ رَسُولُ اللَّهِ ص‌ مِنْ تَكْرِمَةِ الرَّجُلِ لِأَخِيهِ الْمُسْلِمِ أَنْ يَقْبَلَ تُحْفَتَهُ وَ يُتْحِفَهُ بِمَا عِنْدَهُ وَ لَا يَتَكَلَّفَ لَهُ شَيْئاً.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

8. Ali ibn Ibrahim has narrated from his father from al-Nawfaliy from al-Sakuniy, , who has said the following: “Abu ‘Abd Allah (a.s.), has said that the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, has said, ‘Of a believer’s upholding the honor of his Muslim brother is to accept his gifts and present him a gift of whatever is possible for him without over-burdening himself.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

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بِإِسْنَادِهِ قَالَ

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قَالَ رَسُولُ اللَّهِ ص‌ لَوْ أُهْدِيَ إِلَيَّ كُرَاعٌ لَقَبِلْتُهُ‌.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

9. Through the same chain of narrators as the previous Hadith he has said the following: “The Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, has said, ‘Even if a gift as small as the foot of a sheep is presented to me I accept it.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

الهوامش · 1

[4]الكراع هو ما دون الركبة من ساق البقر و الغنم. و قيل: كراع الغميم و هو اسم موضع بين مكّة و المدينة على ثلاثة أميال من غسفان و الأول مبالغة في القلة و الثاني في البعد.( فى)ص 143

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عَلِيُّ بْنُ مُحَمَّدٍ عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنْ بَعْضِ أَصْحَابِهِ عَنْ أَبَانٍ عَنْ إِبْرَاهِيمَ بْنِ عُمَرَ عَنْ مُحَمَّدِ بْنِ مُسْلِمٍ قَالَ:

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جُلَسَاءُ الرَّجُلِ شُرَكَاؤُهُ فِي الْهَدِيَّةِ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

10. Ali ibn Muhammad has narrated from Ahmad ibn Muhammad from certain persons of his people from Aban from Ibrahim ibn ‘Umar from Muhammad ibn Muslim in a Maqtu’ manner who have said the following: “He (the Imam) (a.s.), has said, ‘People in the meeting with the recipient of a gift all have a share in that gift.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

الهوامش · 1

[5]كذا مقطوعا. و في الدروس يستحب المكافاة على الهدية و مشاركة الجلساء فيها إذا كانت طعاما فاكهة او غيرها.ص 143

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أَحْمَدُ بْنُ مُحَمَّدٍ عَنْ عُثْمَانَ بْنِ عِيسَى رَفَعَهُ‌ قَالَ:

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إِذَا أُهْدِيَ إِلَى الرَّجُلِ هَدِيَّةُ طَعَامٍ وَ عِنْدَهُ قَوْمٌ فَهُمْ شُرَكَاؤُهُ فِيهَا الْفَاكِهَةُ وَ غَيْرُهَا.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

11. Ahmad ibn Muhammad from has narrated from ‘Uthman ibn ’Isa in a marfu’ manner who has said the following: “He (the Imam) (a.s.), has said, ‘If one receives a gift such as food or fruits and so on, during a meeting with people around him they also have a share in such gift.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

الهوامش · 1

[1]كذا في النسخ.ص 144

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عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ النَّوْفَلِيِّ عَنِ السَّكُونِيِّ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ

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قَالَ أَمِيرُ الْمُؤْمِنِينَ ع‌ لَأَنْ أُهْدِيَ لِأَخِي الْمُسْلِمِ هَدِيَّةً تَنْفَعُهُ أَحَبُّ إِلَيَّ مِنْ أَنْ أَتَصَدَّقَ بِمِثْلِهَا.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

12. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from Al-Nawfaliy from al-Sakuniy, who has said the following: “Abu ‘Abd Allah (a.s.), has said that Amir al-Mu’minin (a.s.), has said, ‘Presenting a gift to my Muslim brother which can benefit him is more beloved to me than giving charity.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

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الْحُسَيْنُ بْنُ مُحَمَّدٍ عَنْ جَعْفَرِ بْنِ مُحَمَّدٍ عَنْ عَبْدِ الرَّحْمَنِ بْنِ مُحَمَّدٍ عَنْ مُحَمَّدِ بْنِ إِبْرَاهِيمَ الْكُوفِيِّ عَنِ الْحُسَيْنِ بْنِ زَيْدٍ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ

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قَالَ رَسُولُ اللَّهِ ص‌ تَهَادَوْا بِالنَّبِقِ تَحْيَا الْمَوَدَّةُ وَ الْمُوَالاةُ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

13. Al-Husayn ibn Muhammad has narrated from Ja’far ibn Muhammad from ‘Abd al-Rahman ibn Muhammad from Muhammad ibn Ibrahim al-Kufiy from Al-Husayn ibn Zayd who has said the following: “Abu ‘Abd Allah (a.s.), has said that the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, has said, ‘You should exchange gifts of berries; it revives affection and friendship.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

الهوامش · 1

[2]النبق- بفتح النون و كسر الباء و قد يسكن- ثمر السدر، واحدتها نبقة. أى و لو كان بالنبق فانه أخس الثمار.ص 144

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عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ النَّوْفَلِيِّ عَنِ السَّكُونِيِّ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ

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قَالَ رَسُولُ اللَّهِ ص‌ تَهَادَوْا تَحَابُّوا تَهَادَوْا فَإِنَّهَا تَذْهَبُ بِالضَّغَائِنِ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

14. Ali ibn Ibrahim has narrated from his father from al-Nawfaliy from al-Sakuniy, who has said the following: “Abu ‘Abd Allah (a.s.), has said that the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, has said, ‘You should exchange gifts; you will find affection. You should exchange gifts; it removes malice.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.