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بَابُ اللُّقَطَةِ وَ الضَّالَّةِ

No. ١chapter #1vol. 5 · page 137
alkafi-8599
الْحُسَيْنُ بْنُ مُحَمَّدٍ عَنْ مُعَلَّى بْنِ مُحَمَّدٍ وَ عَلِيِّ بْنِ مُحَمَّدٍ الْقَاشَانِيِّ عَنْ صَالِحِ بْنِ أَبِي حَمَّادٍ جَمِيعاً عَنِ الْوَشَّاءِ عَنْ أَحْمَدَ بْنِ عَائِذٍ عَنْ أَبِي خَدِيجَةَ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ:
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كَانَ النَّاسُ فِي الزَّمَنِ الْأَوَّلِ إِذَا وَجَدُوا شَيْئاً فَأَخَذُوهُ احْتَبَسَ فَلَمْ يَسْتَطِعْ أَنْ يَخْطُوَ حَتَّى يَرْمِيَ بِهِ فَيَجِي‌ءَ طَالِبُهُ مِنْ بَعْدِهِ فَيَأْخُذَهُ وَ إِنَّ النَّاسَ قَدِ اجْتَرَءُوا عَلَى مَا هُوَ أَكْثَرُ مِنْ ذَلِكَ‌ وَ سَيَعُودُ كَمَا كَانَ.

English translationMuhammad Sarwar

1. Al-Husayn ibn Muhammad has narrated from Mu’alla’ ibn Muhammad and Ali ibn Muhammad al-Qashaniy from Salih ibn abu Hammad all from al-Washsha’ from Ahmad ibn ‘ A’idh from abu Khadijah, who has said the following: “Abu ‘Abd Allah (a.s.), has said, ‘In the beginning of time when people found something and took it this (act) caused them to lose the ability to move even one step until they threw away what they had found. The rightful owner then came to pick it up. People became daring to greater wrong acts but it will in a certain time come back again.”’

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

Commentary1 available source

الشارح لم يُعِد نصّ الحديث هنا؛ رُبط الشرح بترتيبه داخل الباب.

لا يوجد شرح متاح لهذا الحديث.

Hadith gradings

1
  • مختلف فيهAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (9/108)
الهوامش2

[1]كذا. اى احتبس الاخذ في مكانه و لم يقدر أن يخطو ليتجاوز من المكان الذي احتبس فيه حتّى يرمى به فإذا رمى به صار قادرا على الخطوة و التجاوز.( كذا في هامش المطبوع).ص 137

[2]أي لما أخر اللّه تعالى معاقبتهم إلى الآخرة لشدة الامتحان اجترءوا على الأمور العظام. و« سيعود» أي في زمن القائم عليه السلام.( آت)ص 137

No. ٢chapter #2vol. 5 · page 137
alkafi-8600
عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ سَهْلِ بْنِ زِيَادٍ عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ أَبِي نَصْرٍ عَنْ دَاوُدَ بْنِ سِرْحَانَ عَنْ أَبِي عَبْدِ اللَّهِ ع أَنَّهُ قَالَ:
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فِي اللُّقَطَةِ يُعَرِّفُهَا سَنَةً ثُمَّ هِيَ كَسَائِرِ مَالِهِ‌.

English translationMuhammad Sarwar

2. A number of our people have narrated from Sahl ibn Ziyad from Ahmad ibn Muhammad ibn abu Nasr from Dawud ibn Sarhan who has said the following: “Abu ‘Abd Allah (a.s.), has said that one who finds something of value must (continue to) announce his finding for one year. Thereafter it becomes like the rest of his property.” (Consult fatwa also)

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

Commentary1 available source

الشارح لم يُعِد نصّ الحديث هنا؛ رُبط الشرح بترتيبه داخل الباب.

لا يوجد شرح متاح لهذا الحديث.

Hadith gradings

1
  • ضعيف على المشهورAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (9/108)
الهوامش1

[3]حمل وجوب التعريف سنة على ما إذا لم ينقص من الدرهم لانه لا خلاف في عدم وجوب التعريف حينئذ.ص 137

No. ٣chapter #3vol. 5 · page 137
alkafi-8601
عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ سَهْلِ بْنِ زِيَادٍ وَ أَحْمَدَ بْنِ مُحَمَّدٍ جَمِيعاً عَنِ ابْنِ مَحْبُوبٍ عَنْ جَمِيلِ بْنِ صَالِحٍ قَالَ:
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قُلْتُ لِأَبِي عَبْدِ اللَّهِ ع رَجُلٌ وَجَدَ فِي مَنْزِلِهِ دِينَاراً قَالَ يَدْخُلُ مَنْزِلَهُ غَيْرُهُ قُلْتُ نَعَمْ كَثِيرٌ قَالَ هَذَا لُقَطَةٌ قُلْتُ فَرَجُلٌ وَجَدَ فِي صُنْدُوقِهِ دِينَاراً قَالَ يُدْخِلُ أَحَدٌ يَدَهُ فِي صُنْدُوقِهِ غَيْرُهُ أَوْ يَضَعُ غَيْرُهُ فِيهِ شَيْئاً قُلْتُ لَا قَالَ فَهُوَ لَهُ.

English translationMuhammad Sarwar

3. A number of our people have narrated from Sahl ibn Ziyad and Ahmad ibn Muhammad from all from ibn Mahbub from Jamil ibn Salih who has said the following: “This is concerning my question before abu ‘Abd Allah (a.s.), about the case of a man who has found a dinar in his house. He (the Imam) asked, ‘Does anyone else enter his house?’ I (the narrator) replied, ‘Yes, many people enter his house.’ He (the Imam) said, ‘This is a case of lost and found property.’ I (the narrator) then asked about the case of a man who has found a dinar in his box. He (the Imam) asked, ‘Does anyone besides him enter his hand in his box?’ I (the narrator) replied, ‘No, no one else does so.’ He (the Imam) said, ‘It then is for him.’”

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

Commentary1 available source

لا يوجد شرح متاح لهذا الحديث.

Hadith gradings

1
  • صحيحAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (19/109)
No. ٤chapter #4vol. 5 · page 137
alkafi-8602
عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ مُحَمَّدِ بْنِ أَبِي حَمْزَةَ عَنْ بَعْضِ أَصْحَابِنَا عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ:
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سَأَلْتُهُ عَنِ اللُّقَطَةِ قَالَ تُعَرَّفُ سَنَةً قَلِيلًا كَانَ أَوْ كَثِيراً قَالَ وَ مَا كَانَ دُونَ الدِّرْهَمِ فَلَا يُعَرَّفُ.

English translationMuhammad Sarwar

4. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from Muhammad ibn abu Hamzah from certain persons of his people who has said the following: “This is concerning my question before abu ‘Abd Allah (a.s.), about lost property found. He (the Imam) said, ‘You must (continue to) announce your finding in public for one year, regardless of its quantity - whether small or a large quantity.’ He (the Imam) then said, ‘If it is less than a dirham one does not need to make any announcements.’”

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

Commentary1 available source

لا يوجد شرح متاح لهذا الحديث.

Hadith gradings

1
  • مرسلAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (9/109)
No. ٥chapter #5vol. 5 · page 138
alkafi-8603
عَلِيٌّ عَنْ أَبِيهِ عَنِ ابْنِ مَحْبُوبٍ عَنِ الْعَلَاءِ بْنِ رَزِينٍ عَنْ مُحَمَّدِ بْنِ مُسْلِمٍ عَنْ أَبِي جَعْفَرٍ ع قَالَ:
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سَأَلْتُهُ عَنِ الدَّارِ يُوجَدُ فِيهَا الْوَرِقُ فَقَالَ إِنْ كَانَتْ مَعْمُورَةً فِيهَا أَهْلُهَا فَهُوَ لَهُمْ وَ إِنْ كَانَتْ خَرِبَةً قَدْ جَلَا عَنْهَا أَهْلُهَا فَالَّذِي وَجَدَ الْمَالَ فَهُوَ أَحَقُّ بِهِ.

English translationMuhammad Sarwar

5. Ali has narrated from his father from ibn Mahbub al-‘ Ala’ ibn Razin from Muhammad ibn Muslim who has said the following: “I once asked abu Ja‘far (a.s.), about a house wherein certain leaves (coins of silver) are found. He (the Imam) replied, ‘If it is livable and the dwellers live therein, it belongs to them; but if it is not livable, whose inhabitants have abandoned it, then it is for the one who has found it.’”

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

Commentary1 available source

لا يوجد شرح متاح لهذا الحديث.

Hadith gradings

1
  • حسنAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (9/110)
No. ٦chapter #6vol. 5 · page 138
alkafi-8604
عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنْ عَبْدِ اللَّهِ بْنِ مُحَمَّدٍ الْحَجَّالِ عَنْ ثَعْلَبَةَ بْنِ مَيْمُونٍ عَنْ سَعِيدِ بْنِ عَمْرٍو الْجُعْفِيِّ قَالَ:
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خَرَجْتُ إِلَى مَكَّةَ وَ أَنَا مِنْ أَشَدِّ النَّاسِ حَالًا فَشَكَوْتُ إِلَى أَبِي عَبْدِ اللَّهِ ع فَلَمَّا خَرَجْتُ مِنْ عِنْدِهِ وَجَدْتُ عَلَى بَابِهِ كِيساً فِيهِ سَبْعُمِائَةِ دِينَارٍ فَرَجَعْتُ إِلَيْهِ مِنْ فَوْرِي ذَلِكَ فَأَخْبَرْتُهُ فَقَالَ يَا سَعِيدُ اتَّقِ اللَّهَ عَزَّ وَ جَلَّ وَ عَرِّفْهُ فِي الْمَشَاهِدِ وَ كُنْتُ رَجَوْتُ أَنْ يُرَخِّصَ لِي فِيهِ فَخَرَجْتُ وَ أَنَا مُغْتَمٌّ فَأَتَيْتُ مِنًى وَ تَنَحَّيْتُ عَنِ النَّاسِ وَ تَقَصَّيْتُ حَتَّى أَتَيْتُ الْمَوْقُوفَةَ فَنَزَلْتُ فِي بَيْتٍ مُتَنَحِّياً عَنِ النَّاسِ ثُمَّ قُلْتُ مَنْ يَعْرِفُ الْكِيسَ قَالَ فَأَوَّلُ صَوْتٍ صَوَّتُّهُ فَإِذَا رَجُلٌ عَلَى رَأْسِي يَقُولُ أَنَا صَاحِبُ الْكِيسِ قَالَ فَقُلْتُ فِي نَفْسِي أَنْتَ فَلَا كُنْتَ قُلْتُ مَا عَلَامَةُ الْكِيسِ فَأَخْبَرَنِي بِعَلَامَتِهِ فَدَفَعْتُهُ إِلَيْهِ قَالَ فَتَنَحَّى نَاحِيَةً فَعَدَّهَا فَإِذَا الدَّنَانِيرُ عَلَى حَالِهَا ثُمَّ عَدَّ مِنْهَا سَبْعِينَ دِينَاراً فَقَالَ خُذْهَا حَلَالًا خَيْرٌ مِنْ سَبْعِمِائَةٍ حَرَاماً فَأَخَذْتُهَا ثُمَّ دَخَلْتُ عَلَى أَبِي عَبْدِ اللَّهِ ع فَأَخْبَرْتُهُ كَيْفَ تَنَحَّيْتُ وَ كَيْفَ صَنَعْتُ فَقَالَ أَمَا إِنَّكَ حِينَ شَكَوْتَ إِلَيَّ أَمَرْنَا لَكَ بِثَلَاثِينَ دِينَاراً يَا جَارِيَةُ هَاتِيهَا فَأَخَذْتُهَا وَ أَنَا مِنْ أَحْسَنِ قَوْمِي حَالًا.

English translationMuhammad Sarwar

6. A number of our people have narrated from Ahmad ibn Muhammad from ‘Abd Allah ibn Muhammad al-Hajjal from Tha’labah ibn Maymun from Sa‘id ibn ‘Amr al-Ju’fiy who has said the following: “I once left for Makkah and my financial condition was the worst among people. I mentioned to abu ‘Abd Allah (a.s.). When I left his meeting at the door I found a bag with seven hundred dinar in it. I immediately returned to the Imam and informed him about it. He (the Imam) said, ‘Sa‘id, be pious before Allah, most Majestic, most Glorious. You must announce your finding in all the places (Mashahid) where people perform the acts of Hajj.’ I had a degree of hope about Imam’s permission for me to use some of that money. I then left and I was sad. I went to Mina and moved far from people, searched around and ended up to the places endowed for the benefit of people. I found a room away from people and then announced, ‘I have found a bag. Whoever has lost it must give proper description and collect it from me.’ As soon as I made the announcement a man stood over my head saying, ‘I am the owner of the bag/ I (the narrator) said to myself I wish you had not said it. I then asked, ‘What is the description of the bag?’ He gave me the exact description and I gave it to him.’ He moved to one side and counted them and found it to be the same amount. He then counted seventy dinars and said, ‘Take this lawful money; it is better than seven hundred unlawful dinars.’ I took them and visited abu ‘Abd Allah (a.s.), and informed him of the story in details. He (the Imam) said, ‘When you complained before me about your condition I ordered to keep aside thirty dinars for you. O girl, bring for him those dinars.’ I took them and was of the best financial condition in my people.’”

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

Commentary1 available source

لا يوجد شرح متاح لهذا الحديث.

Hadith gradings

1
  • مجهولAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (19/110)
الهوامش1

[1]قد جاءت هذه اللفظة بصور مختلفة في كثير من النسخ و قد جاءت في بعضها بصورة المأفوقة و في بعض آخر الماروقة و الماورقة و الماقوقة و قد أفاد بعض الأفاضل في تصحيح هذه الكلمة في حاشيته على الكتاب حيث قال: و أظن ان الكل تصحيف و الصواب الماقوفة بتقديم القاف على الفاء اسم مفعول من الوقف على غير القياس و المراد المنازل الموقوفة بمنى لمن لا فسطاط له و ذلك نحو قوله عليه السلام اذهبين مأجورات غير مأزورات حيث كان القياس موزورات. اه و أنا أقول: و في نسخة صحيحة عندي الموقوفة فلا حاجة الى هذه التكلفات فضل اللّه الإلهي( كذا في هامش المطبوع)ص 138

No. ٧chapter #7vol. 5 · pages 138-139
alkafi-8605
مُحَمَّدُ بْنُ يَحْيَى عَنْ مُحَمَّدِ بْنِ أَحْمَدَ عَنْ مُوسَى بْنِ عُمَرَ عَنِ الْحَجَّالِ عَنْ دَاوُدَ بْنِ أَبِي يَزِيدَ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ:
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قَالَ رَجُلٌ إِنِّي قَدْ أَصَبْتُ مَالًا وَ إِنِّي قَدْ خِفْتُ فِيهِ عَلَى نَفْسِي فَلَوْ أَصَبْتُ صَاحِبَهُ دَفَعْتُهُ إِلَيْهِ وَ تَخَلَّصْتُ مِنْهُ قَالَ فَقَالَ لَهُ أَبُو عَبْدِ اللَّهِ ع وَ اللَّهِ إِنْ لَوْ أَصَبْتَهُ كُنْتَ تَدْفَعُهُ إِلَيْهِ قَالَ إِي وَ اللَّهِ قَالَ فَأَنَا وَ اللَّهِ مَا لَهُ صَاحِبٌ غَيْرِي قَالَ‌ فَاسْتَحْلَفَهُ أَنْ يَدْفَعَهُ إِلَى مَنْ يَأْمُرُهُ قَالَ فَحَلَفَ قَالَ فَاذْهَبْ فَاقْسِمْهُ فِي إِخْوَانِكَ وَ لَكَ الْأَمْنُ مِمَّا خِفْتَ مِنْهُ قَالَ فَقَسَمْتُهُ بَيْنَ إِخْوَانِي.

English translationMuhammad Sarwar

7. Muhammad ibn Yahya has narrated from Muhammad ibn Ahmad from Musa ibn ‘Umar from al-Hajjal from Dawud ibn abu Yazid who has said the following: “Once a man said, ‘I have found a certain amount of property and because of it I am afraid for myself. I wish to find the owner to free myself of this difficulty. He (the narrator) has said, that abu ‘Abd Allah (a.s.), asked him, ‘Will you, by Allah, on finding the owner give it to him?’ He replied, ‘Yes, by Allah, I will do so.’ He (the Imam) said, ‘I am the one. By Allah, it has no owner besides me.’ He (the Imam) made him to take an oath to do with what he has found as he (the Imam) commands him to do. He took an oath and he (the Imam) commanded him to distribute it among his brothers, saying, ‘You will be safe from what you are afraid of.’ He has said, ‘I distributed it among my brothers.’” (Consult fatwa about this Hadith)

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

Commentary1 available source

لا يوجد شرح متاح لهذا الحديث.

Hadith gradings

1
  • مجهولAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (9/111)
No. ٨chapter #8vol. 5 · page 139
alkafi-8606
عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنْ بَعْضِ أَصْحَابِنَا عَنْ أَبِي الْعَلَاءِ قَالَ:
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قُلْتُ لِأَبِي عَبْدِ اللَّهِ ع رَجُلٌ وَجَدَ مَالًا فَعَرَّفَهُ حَتَّى إِذَا مَضَتِ السَّنَةُ اشْتَرَى بِهِ خَادِماً فَجَاءَ طَالِبُ الْمَالِ فَوَجَدَ الْجَارِيَةَ الَّتِي اشْتُرِيَتْ بِالدَّرَاهِمِ هِيَ ابْنَتَهُ قَالَ لَيْسَ لَهُ أَنْ يَأْخُذَ إِلَّا دَرَاهِمَهُ وَ لَيْسَ لَهُ الِابْنَةُ إِنَّمَا لَهُ رَأْسُ مَالِهِ وَ إِنَّمَا كَانَتِ ابْنَتُهُ مَمْلُوكَةَ قَوْمٍ‌.

English translationMuhammad Sarwar

8. Ali ibn Ibrahim has narrated from his father from certain persons of our people from abu al-‘Ala’ who has said the following: “This is concerning my question before abu ‘Abd Allah (a.s.), ‘A man found a certain amount of goods and he announced about it in public for one year. He then bought a slave-girl. A man then claiming to be the owner came to him and found the slave-girl who was purchased with that money to be his daughter.’ He (the Imam) said, ‘He is entitled to take the dirhams but not the slave- girl. The money belongs to him but his daughter is the slave-girl of other people.’”

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

Commentary1 available source

لا يوجد شرح متاح لهذا الحديث.

Hadith gradings

1
  • مرسلAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (19/112)
الهوامش1

[2]حاصله انه كما كانت ابنته قبل شراء الملتقط مملوكة قوم و كانت لا تنعتق عليه فكذا في هذا الوقت مملوكة للملتقط أو المراد بالقوم الملتقط و على التقادير اما مبنى على أن اللقطة بعد الحول تصير ملكا للملتقط او محمول على الشراء في الذمّة او مبنى على أنّه بدون تنفيذ الشراء لا تصير ملكا و ان اشترت بعين ماله.( آت)ص 139

No. ٩chapter #9vol. 5 · page 139
alkafi-8607
مُحَمَّدُ بْنُ يَحْيَى عَنْ عَبْدِ اللَّهِ بْنِ جَعْفَرٍ قَالَ:
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كَتَبْتُ إِلَى الرَّجُلِ أَسْأَلُهُ عَنْ رَجُلٍ اشْتَرَى جَزُوراً أَوْ بَقَرَةً لِلْأَضَاحِيِّ فَلَمَّا ذَبَحَهَا وَجَدَ فِي جَوْفِهَا صُرَّةٌ فِيهَا دَرَاهِمُ أَوْ دَنَانِيرُ أَوْ جَوْهَرَةٌ لِمَنْ يَكُونُ ذَلِكَ فَوَقَّعَ ع عَرِّفْهَا الْبَائِعَ فَإِنْ لَمْ يَكُنْ يَعْرِفُهَا فَالشَّيْ‌ءُ لَكَ رَزَقَكَ اللَّهُ إِيَّاهُ.

English translationMuhammad Sarwar

9. Muhammad ibn Yahya has narrated from ‘Abd Allah ibn Ja’far who has said the following: “I once wrote to the man (a.s.), and asked him about the case of a man who had bought camels or cows for sacrificial offering. When he slaughtered, he found a bag of dinar or diamond inside the animal. To whom this found property belong?’ He (the Imam) (a.s.), wrote back to me, ‘He must announce it before the seller and if he did not know about it, then whatever is found is what Allah has granted to him.’”

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

Commentary1 available source

لا يوجد شرح متاح لهذا الحديث.

Hadith gradings

1
  • صحيحAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (9/112)
الهوامش1

[3]هو ابن مالك بن الحسين بن جامع الحميري أبو العباس شيخ القميين و وجههم، ثقة من أصحاب العسكريّ عليه السلام فالمراد بالرجل هو عليه السلام.ص 139

No. ١٠chapter #10vol. 5 · page 139
alkafi-8608
عَلِيُّ بْنُ مُحَمَّدٍ عَنْ إِبْرَاهِيمَ بْنِ إِسْحَاقَ عَنْ عَبْدِ اللَّهِ بْنِ حَمَّادٍ عَنْ أَبِي بَصِيرٍ عَنْ أَبِي جَعْفَرٍ ع قَالَ:
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مَنْ وَجَدَ شَيْئاً فَهُوَ لَهُ فَلْيَتَمَتَّعْ‌ بِهِ حَتَّى يَأْتِيَهُ طَالِبُهُ فَإِذَا جَاءَ طَالِبُهُ رَدَّهُ إِلَيْهِ.

English translationMuhammad Sarwar

10. Ali ibn Muhammad has narrated from Ibrahim ibn Ishaq from ‘Abd Allah ibn Hammad from abu Basir who has said the following: “Abu Ja‘far (a.s.), has said, ‘Whoever finds something it is for him to benefit thereby until the owner comes. He then must give it to the owner.” (Consult Fatwa also.)

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

Commentary1 available source

لا يوجد شرح متاح لهذا الحديث.

Hadith gradings

1
  • ضعيفAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (9/112)
الهوامش1

[4]حمل على بعد التعريف فيدل على وجوب الرد مع بقاء العين و أن نوى التملك.( آت)ص 139

No. ١١chapter #11vol. 5 · pages 139-140
alkafi-8609
عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنْ حَمَّادٍ عَنْ حَرِيزٍ عَنْ مُحَمَّدِ بْنِ مُسْلِمٍ عَنْ أَبِي جَعْفَرٍ ع قَالَ:
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سَأَلْتُهُ عَنِ اللُّقَطَةِ فَقَالَ لَا تَرْفَعْهَا فَإِنِ ابْتُلِيتَ بِهَا فَعَرِّفْهَا سَنَةً فَإِنْ‌ جَاءَ طَالِبُهَا وَ إِلَّا فَاجْعَلْهَا فِي عُرْضِ مَالِكَ تُجْرِي عَلَيْهَا مَا تُجْرِي عَلَى مَالِكَ حَتَّى يَجِي‌ءَ لَهَا طَالِبٌ فَإِنْ لَمْ يَجِئْ لَهَا طَالِبٌ فَأَوْصِ بِهَا فِي وَصِيَّتِكَ.

English translationMuhammad Sarwar

11. Ali ibn Ibrahim has narrated from his father from Hammad ibn Hariz from Muhammad ibn Muslim who has said the following: “I asked abu Ja’far (a.s.), about lost property found. He (the Imam) said, ’He must not pick it up, and if he did so, it becomes his responsibility to announce for it up to one year. If the owner did not come forward, it then becomes subject to what his other properties are until someone searching for it comes forward; and if no one came forward he must make a will about it.’”

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

Commentary1 available source

لا يوجد شرح متاح لهذا الحديث.

Hadith gradings

1
  • حسنAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (19/113)
No. ١٢chapter #12vol. 5 · page 140
alkafi-8610
عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ هِشَامِ بْنِ سَالِمٍ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ:
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جَاءَ رَجُلٌ إِلَى النَّبِيِّ ص فَقَالَ لَهُ يَا رَسُولَ اللَّهِ إِنِّي وَجَدْتُ شَاةً فَقَالَ رَسُولُ اللَّهِ ص هِيَ لَكَ أَوْ لِأَخِيكَ أَوْ لِلذِّئْبِ‌ فَقَالَ يَا رَسُولَ اللَّهِ إِنِّي وَجَدْتُ بَعِيراً فَقَالَ مَعَهُ حِذَاؤُهُ وَ سِقَاؤُهُ حِذَاؤُهُ خُفُّهُ وَ سِقَاؤُهُ كَرِشُهُ فَلَا تَهِجْهُ‌.

English translationMuhammad Sarwar

12. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from Hisham ibn Salim , who has said the following: “Abu ‘Abd Allah (a.s.), has said that once someone came to the Holy Prophet, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, saying, ‘I have found a sheep.’ The Messenger of Allah said, ‘It is for you or your brother or a wolf.’ He then said, T have found a camel.’ The Messenger of Allah asked, ’Does it have its shoes and water container? Nevertheless, take notice, its shoes are its feet and its water container is its hump. You must not bother the camel.’” (Consult fatwa also.)

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

Commentary1 available source

لا يوجد شرح متاح لهذا الحديث.

Hadith gradings

1
  • حسنAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (19/113)
الهوامش2

[1]أي ينبغي ان تاخذه و تعرفه حتّى لا يأخذها أخوك يعنى رجل آخر او يأخذها الذئب.ص 140

[2]الكرش- ككتف- لكل مجتر بمنزلة المعدة للإنسان اي ليس له محل مخصوص للطعام و آخر للماء كما في الشاة بل محلهما واحد و هي الكرش حتّى انا سمعنا من جمّال يقول: اروينا بعيرا فسرنا بعد منازل حتّى بلغنا بيداء قفر لم يوجد فيه شي‌ء اصلا فنحرنا البعير فإذا في كرشه و أمعائه الماء قد امتلاء. و منه الحديث« البغل كرشه سقاؤه». و قوله:« فلا تهجه» أي لا تحركه من موضعه و لا تتعرض بحاله بل دعه حتّى يسير و يشرب و يأكل لان معه حذاؤه و سقاؤه و هذه كناية عن عدم احتياجه الى شخص حتّى يوصله الى مكانه.( كذا في هامش المطبوع).ص 140

No. ١٣chapter #13vol. 5 · page 140
alkafi-8611
عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ وَ سَهْلِ بْنِ زِيَادٍ عَنِ ابْنِ مَحْبُوبٍ عَنْ عَبْدِ اللَّهِ بْنِ سِنَانٍ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ:
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مَنْ أَصَابَ مَالًا أَوْ بَعِيراً فِي فَلَاةٍ مِنَ الْأَرْضِ قَدْ كَلَّتْ وَ قَامَتْ وَ سَيَّبَهَا صَاحِبُهَا مِمَّا لَمْ يَتْبَعْهُ فَأَخَذَهَا غَيْرُهُ فَأَقَامَ عَلَيْهَا وَ أَنْفَقَ نَفَقَةً حَتَّى أَحْيَاهَا مِنَ الْكَلَالِ وَ مِنَ الْمَوْتِ فَهِيَ لَهُ وَ لَا سَبِيلَ لَهُ عَلَيْهَا وَ إِنَّمَا هِيَ مِثْلُ الشَّيْ‌ءِ الْمُبَاحِ.

English translationMuhammad Sarwar

13. A number of our people have narrated from Ahmad ibn Muhammad from and Sahl ibn Ziyad from ibn Mahbub from ‘ Abd Allah ibn Sinan who has said the following: “Abu ‘Abd Allah (a.s.), has said, ‘If one finds a certain amount of goods, or a camel in wilderness which has become tired has stopped walking and its owner has abandoned it; someone other than the owner then takes it, tends to it and incurs expenses to revive it from tiredness and death; it then is for him. He (the owner) has no reason to claim it. It then is like a lawful thing for him (the finder).”’

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

Commentary1 available source

الشارح لم يُعِد نصّ الحديث هنا؛ رُبط الشرح بترتيبه داخل الباب.

لا يوجد شرح متاح لهذا الحديث.

Hadith gradings

1
  • صحيحAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (19/114)
الهوامش2

[3]الظاهر أن المراد به ما كان من الدوابّ التي تحمل و نحوها بقرينة قوله:« قد كلت»- إلى آخره-.( آت)ص 140

[4]أي وقفت و تركها صاحبها و السائبة: المهملة.ص 140

No. ١٤chapter #14vol. 5 · page 140
alkafi-8612
مُحَمَّدُ بْنُ يَحْيَى عَنْ عَبْدِ اللَّهِ بْنِ مُحَمَّدٍ عَنْ أَبِيهِ عَنْ عَبْدِ اللَّهِ بْنِ الْمُغِيرَةِ عَنِ السَّكُونِيِّ عَنْ أَبِي عَبْدِ اللَّهِ ع‌ أَنَّ أَمِيرَ الْمُؤْمِنِينَ ص قَضَى فِي رَجُلٍ تَرَكَ دَابَّتَهُ مِنْ جَهْدٍ قَالَ
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إِنْ تَرَكَهَا فِي كَلَإٍ وَ مَاءٍ وَ أَمْنٍ فَهِيَ لَهُ يَأْخُذُهَا حَيْثُ أَصَابَهَا وَ إِنْ كَانَ تَرَكَهَا فِي خَوْفٍ وَ عَلَى غَيْرِ مَاءٍ وَ لَا كَلَإٍ فَهِيَ لِمَنْ أَصَابَهَا.

English translationMuhammad Sarwar

14. Muhammad ibn Yahya has narrated from ‘Abd Allah ibn Muhammad from his father from ‘Abd Allah ibn Mughirah from al-Sakuniy who has said the following: “Abu ‘Abd Allah (a.s.), has said that Amir al-Mu’minin (a.s.), issued a judgment about the animal of a man who had abandoned it as follows: ‘If he has left it near water, and proper and safe pasture it is for him. He takes it wherever he finds it. If he has left it in an unsafe place, without water and pasture, it then is for the one who finds it.’”

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

Commentary1 available source

الشارح لم يُعِد نصّ الحديث هنا؛ رُبط الشرح بترتيبه داخل الباب.

لا يوجد شرح متاح لهذا الحديث.

Hadith gradings

1
  • ضعيف على المشهورAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (19/115)
alkafi-8613
عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنْ حَمَّادٍ عَنْ حَرِيزٍ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ:
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لَا بَأْسَ بِلُقَطَةِ الْعَصَا وَ الشِّظَاظِ وَ الْوَتِدِ وَ الْحَبْلِ وَ الْعِقَالِ وَ أَشْبَاهِهِ‌ قَالَ وَ قَالَ أَبُو جَعْفَرٍ ع‌ لَيْسَ لِهَذَا طَالِبٌ‌.

English translationMuhammad Sarwar

15. Ali ibn Ibrahim has narrated from his father from Hammad from Hariz who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘There is no offense in picking up a stick, pieces of wood used in the saddle of camels, stage, ropes, and harnesses and similar items. He (the Imam) then said, ‘Abu Ja’far, ‘Alayhi al-Salam, has said, “Such things are not wanted items.’”” (Consult fatwa also.)

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

Commentary1 available source

لا يوجد شرح متاح لهذا الحديث.

الهوامش2

[5]الشظاظ خشبة محدّدة الطرف تدخل في عروتى الجوالقين ليجمع بينهما عند حملهما على البعير و الجمع أشظة.( النهاية)ص 140

[1]المشهور بين الاصحاب كراهة التقاط هذه الأشياء و اشباهها ممّا تقل قيمتها و تعظم منفعتها لورود النهى عنها في بعض الأخبار و انما حكموا بالكراهة جمعا.( آت)ص 141

No. ١٦chapter #16vol. 5 · page 141
alkafi-8614
عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ سَهْلِ بْنِ زِيَادٍ عَنْ مُحَمَّدِ بْنِ الْحَسَنِ بْنِ شَمُّونٍ عَنِ الْأَصَمِّ عَنْ مِسْمَعٍ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ
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إِنَّ أَمِيرَ الْمُؤْمِنِينَ ص كَانَ يَقُولُ‌ فِي الدَّابَّةِ إِذَا سَرَحَهَا أَهْلُهَا أَوْ عَجَزُوا عَنْ عَلَفِهَا أَوْ نَفَقَتِهَا فَهِيَ لِلَّذِي أَحْيَاهَا قَالَ وَ قَضَى أَمِيرُ الْمُؤْمِنِينَ ع فِي رَجُلٍ تَرَكَ دَابَّتَهُ فِي مَضِيعَةٍ فَقَالَ إِنْ تَرَكَهَا فِي كَلَإٍ وَ مَاءٍ وَ أَمْنٍ فَهِيَ لَهُ يَأْخُذُهَا مَتَى شَاءَ وَ إِنْ تَرَكَهَا فِي غَيْرِ كَلَإٍ وَ لَا مَاءٍ فَهِيَ لِمَنْ أَحْيَاهَا.

English translationMuhammad Sarwar

16. A number of our people have narrated from Sahl ibn Ziyad from Muhammad ibn al-Hassan al-Shammun from al-Asamm from Misma’ who has said the following: “Abu ‘Abd Allah (a.s.), has said that Amir al-Mu’minin (a.s.), has said, ‘If a horse is released by its owner or if he is not able to feed it or pay its expenses, it then is for one who revives it.’ He (the Imam) has said, ‘Amir al-Mu’minin (a.s.), issued a judgment about the case of a man who had left his horse in an unsafe place. The judgment said, “If he has left it in a safe place with water and pasture, it is for him whenever he wants; but if he has left it in an unsafe place without water and pasture then it is for the one who has revived it.’””

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

Commentary1 available source

لا يوجد شرح متاح لهذا الحديث.

Hadith gradings

1
  • ضعيفAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (9/115)
No. ١٧chapter #17vol. 5 · page 141
alkafi-8615
سَهْلُ بْنُ زِيَادٍ عَنِ ابْنِ مَحْبُوبٍ عَنْ صَفْوَانَ الْجَمَّالِ
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أَنَّهُ سَمِعَ أَبَا عَبْدِ اللَّهِ ع يَقُولُ‌ مَنْ وَجَدَ ضَالَّةً فَلَمْ يُعَرِّفْهَا ثُمَّ وُجِدَتْ عِنْدَهُ فَإِنَّهَا لِرَبِّهَا وَ مِثْلَهَا مِنْ مَالِ الَّذِي كَتَمَهَا.

English translationMuhammad Sarwar

17. Sahl ibn Ziyad has narrated from ibn Mahbub from Safwan al-Jammal who has said the following: “I heard abu ‘Abd Allah (a.s.), saying, ‘One who finds a lost animal but does not announce in public what he has found and then it is found by the owner, it then is for the care-taker (owner) or its kind (current value) from the assets of the one who has kept it in hiding.’”

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

Commentary1 available source

لا يوجد شرح متاح لهذا الحديث.

Hadith gradings

1
  • ضعيف على المشهورAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (19/115)
الهوامش1

[2]هكذا في الفقيه. و في التهذيب« أو مثلها» يعنى إذا تلفت عنده.ص 141