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الکافی- ط الاسلامیة

الكافي- ط الاسلامية

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بَابُ الْمُعَاوَضَةِ فِي الْحَيَوَانِ وَ الثِّيَابِ وَ غَيْرِ ذَلِكَ‌

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عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ وَ مُحَمَّدُ بْنُ إِسْمَاعِيلَ عَنِ الْفَضْلِ بْنِ شَاذَانَ عَنْ صَفْوَانَ بْنِ يَحْيَى وَ ابْنِ أَبِي عُمَيْرٍ عَنْ جَمِيلٍ عَنْ زُرَارَةَ عَنْ أَبِي جَعْفَرٍ ع قَالَ:

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الْبَعِيرُ بِالْبَعِيرَيْنِ وَ الدَّابَّةُ بِالدَّابَّتَيْنِ يَداً بِيَدٍ لَيْسَ بِهِ بَأْسٌ‌.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

1. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr and Muhammad ibn ‘Isma’il has narrated from af-Fadf ibn Shadhan from Safwan ibn Yahya and Ibn Abi ‘Umayr from Jamil from Zurarah who has said the following: “Abu Ja‘far (a.s.), has said, ‘The exchange of one camel for two camels, one stumper for two at the same time is not harmful.”’

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

الهوامش · 1

[3]ظاهره عدم الجواز و المشهور بين المتأخرين الجواز و منعه الشيخ في الخلاف متماثلا و متفاضلا و المفيد حكم بالبطلان و كرهه الشيخ في المبسوط و لعلّ الأقرب الكراهة جمعا بين الأدلة.( آت)ص 190

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عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنْ أَبِي عَبْدِ اللَّهِ الْبَرْقِيِّ رَفَعَهُ عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي عَبْدِ اللَّهِ قَالَ:

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سَأَلْتُ أَبَا عَبْدِ اللَّهِ ع عَنْ بَيْعِ الْغَزْلِ بِالثِّيَابِ الْمَبْسُوطَةِ وَ الْغَزْلُ أَكْثَرُ وَزْناً مِنَ الثِّيَابِ قَالَ لَا بَأْسَ‌.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

2. A number of our people have narrated from Ahmad ibn Muhammad from ibn abu ‘Abd Allah al-Barqiy in a marfu’ manner from ‘Abd al-Rahman ibn abu ‘Abd Allah who has said the following: “This is concerning my question before abu ‘Abd Allah (a.s.), about the case of exchanging yarns for expanded fabrics while the yarn is heavier than fabrics in weight. He (the Imam) said, ‘It is not harmful.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

الهوامش · 1

[4]« لا بأس» لان الثياب غير موزونة و ان كان الغزل موزونا فيدل على جواز التفاضل في الجنس الواحد إذا كان أحد العوضين غير مكيل و لا موزون.( آت)ص 190

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مُحَمَّدُ بْنُ يَحْيَى عَنْ عَبْدِ اللَّهِ بْنِ مُحَمَّدٍ عَنْ عَلِيِّ بْنِ الْحَكَمِ عَنْ أَبَانٍ عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي عَبْدِ اللَّهِ قَالَ:

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سَأَلْتُ أَبَا عَبْدِ اللَّهِ ع- عَنِ الْعَبْدِ بِالْعَبْدَيْنِ وَ الْعَبْدِ بِالْعَبْدِ وَ الدَّرَاهِمِ قَالَ لَا بَأْسَ بِالْحَيَوَانِ كُلِّهِ يَداً بِيَدٍ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

3. Muhammad ibn Yahya has narrated from ‘Abd Allah ibn Muhammad from Ali ibn al-Hakam from Aban ibn ‘Abd al-Rahman ibn abu ‘Abd Allah who has said the following: “This is concerning my question before abu ‘Abd Allah (a.s.), about exchanging one slave for two slaves and a slave for a slave and some dirhams. He (the Imam) said, ‘It is not harmful in the case of all animals if it (the deal) is simultaneous.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

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أَبُو عَلِيٍّ الْأَشْعَرِيُّ عَنِ الْحَسَنِ بْنِ عَلِيٍّ الْكُوفِيِّ عَنْ عُثْمَانَ بْنِ عِيسَى عَنْ سَعِيدِ بْنِ يَسَارٍ قَالَ:

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سَأَلْتُ أَبَا عَبْدِ اللَّهِ ع- عَنِ الْبَعِيرِ بِالْبَعِيرَيْنِ يَداً بِيَدٍ وَ نَسِيئَةً فَقَالَ نَعَمْ لَا بَأْسَ إِذَا سَمَّيْتَ بِالْأَسْنَانِ جَذَعَيْنِ أَوْ ثَنِيَّيْنِ ثُمَّ أَمَرَنِي فَخَطَطْتُ عَلَى النَّسِيئَةِ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

4. Abu Ali al-Ash’ariy has narrated from al-Hassan ibn Ali al-Kufiy from ‘Uthman ibn ‘Isa from Sa‘id ibn Yasar who has said the following: “This is concerning my question before abu ‘Abd Allah (a.s.), about exchanging one camel for two camels in a hand in hand transaction and on credit. He (the Imam) said, ‘Yes, it is permissible if you name it in terms of age, Jadh‘ayn or Thaniyayn (kinds of camels in terms of age). He (the Imam) then commanded me to strike out the word ‘al-Nisyah’ (on credit perhaps because of Taqiyyah).

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

الهوامش · 1

[1]لا خلاف بين العامّة في جواز بيع الحيوان بالحيوانين حالا و انما الخلاف بينهم في النسيئة فذهب أكثرهم إلى عدم الجواز فالامر بالخط على النسيئة لئلا يراه المخالفون.( آت)ص 191

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عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي نَجْرَانَ عَنْ عَاصِمِ بْنِ حُمَيْدٍ عَنْ مُحَمَّدِ بْنِ قَيْسٍ عَنْ أَبِي جَعْفَرٍ ع

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لَا يَبِيعُ رَاحِلَةً عَاجِلًا بِعَشَرَةِ مَلَاقِيحَ مِنْ أَوْلَادِ جَمَلٍ فِي قَابِلٍ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

5. Ali ibn Ibrahim has narrated from his father from ibn abu Najran from ‘Asim ibn Humayd from Muhammad ibn Qays who has said the following: “Abu Ja‘far (a.s.), has said, ‘The sale of one grown up camel in exchange for ten fetuses of camel to be born is not valid.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

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الْحُسَيْنُ بْنُ مُحَمَّدٍ عَنْ مُعَلَّى بْنِ مُحَمَّدٍ عَمَّنْ ذَكَرَهُ عَنْ أَبَانٍ عَنْ مُحَمَّدٍ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ:

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مَا كَانَ مِنْ طَعَامٍ مُخْتَلِفٍ أَوْ مَتَاعٍ أَوْ شَيْ‌ءٍ مِنَ الْأَشْيَاءِ يَتَفَاضَلُ فَلَا بَأْسَ بِبَيْعِهِ مِثْلَيْنِ بِمِثْلٍ يَداً بِيَدٍ فَأَمَّا نَظِرَةً فَلَا تَصْلُحُ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

6. Al-Husayn from Muhammad has narrated from Mu’alla’ ibn Muhammad from those whom he has mentioned from Aban from Muhammad who has said the following: “Abu ‘Abd Allah (a.s.), has said, ‘In the exchange of foodstuff of different kinds or other things with different quantities is not harmful in a hand in hand transaction but it is not valid on credit.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

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مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنْ مُحَمَّدِ بْنِ يَحْيَى عَنْ غِيَاثِ بْنِ إِبْرَاهِيمَ عَنْ أَبِي عَبْدِ اللَّهِ ع

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أَنَّ أَمِيرَ الْمُؤْمِنِينَ كَرِهَ اللَّحْمَ بِالْحَيَوَانِ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

7. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Muhammad ibn Yahya from Ghiyath ibn Ibrahim who has said the following: “Abu ‘Abd Allah (a.s.), has said that ’Amir al-Mu’minin (a.s.), disliked exchange of meat for animals.”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

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مُحَمَّدُ بْنُ يَحْيَى وَ غَيْرُهُ عَنْ مُحَمَّدِ بْنِ أَحْمَدَ عَنْ أَيُّوبَ بْنِ نُوحٍ عَنِ الْعَبَّاسِ بْنِ عَامِرٍ عَنْ دَاوُدَ بْنِ الْحُصَيْنِ عَنْ مَنْصُورٍ قَالَ:

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سَأَلْتُهُ عَنِ الشَّاةِ بِالشَّاتَيْنِ وَ الْبَيْضَةِ بِالْبَيْضَتَيْنِ قَالَ لَا بَأْسَ مَا لَمْ يَكُنْ كَيْلًا أَوْ وَزْناً.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

8. Muhammad ibn Yahya and others have narrated from Muhammad Ahmad from Ayyub ibn Nuh from al-‘ Abbas ibn ‘Amir from Dawud ibn al-Husayn from Mansur who has said the following: “I once asked him (the Imam) (a.s.), about exchange of one sheep for two sheep, one egg for two eggs. He (the Imam) said, ’It is not harmful as long as it is not in measures and weighing.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

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حُمَيْدُ بْنُ زِيَادٍ عَنِ الْحَسَنِ بْنِ مُحَمَّدٍ عَنْ جَعْفَرِ بْنِ سَمَاعَةَ عَنْ أَبَانِ بْنِ عُثْمَانَ عَنْ إِسْمَاعِيلَ بْنِ الْفَضْلِ قَالَ:

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سَأَلْتُ أَبَا عَبْدِ اللَّهِ ع عَنْ رَجُلٍ قَالَ لِرَجُلٍ ادْفَعْ إِلَيَّ غَنَمَكَ وَ إِبِلَكَ تَكُونُ مَعِي فَإِذَا وَلَدَتْ أَبْدَلْتُ لَكَ إِنْ شِئْتَ إِنَاثَهَا بِذُكُورِهَا أَوْ ذُكُورَهَا بِإِنَاثِهَا فَقَالَ إِنَّ ذَلِكَ فِعْلٌ مَكْرُوهٌ إِلَّا أَنْ يُبْدِلَهَا بَعْدَ مَا تُولَدُ وَ يُعَرِّفَهَا.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

9. Humayd ibn Ziyad has narrated from al-Hassan ibn Muhammad from Ja’far ibn Sama‘ah from Aban ibn ‘Uthman from ‘Isma’il ibn al-Fadl who has said the following: “This is concerning my question before abu ‘ Abd Allah (a.s.), about the case of a man who says to another man, ‘Send your sheep and camels to be kept and when they give birth, if you like, I will exchange their male with female or vice versa.’ He (the Imam) said, ‘It is a detestable act unless the exchange takes place after they give birth and he knows them, which is which.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

الهوامش · 1

[3]الكراهة محمولة على الحرمة ان كان على وجه البيع للجهالة و بمعناها ان كان على سبيل الوعد.( آت)ص 191