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الکافی- ط الاسلامیة

الكافي- ط الاسلامية

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بَابُ نَوَادِرَ فِي الْمَهْرِ

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عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ سَهْلِ بْنِ زِيَادٍ وَ مُحَمَّدِ بْنِ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ عِيسَى عَنِ ابْنِ مَحْبُوبٍ عَنْ هِشَامِ بْنِ سَالِمٍ عَنِ الْحَسَنِ بْنِ زُرَارَةَ عَنْ أَبِيهِ قَالَ:

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سَأَلْتُ أَبَا جَعْفَرٍ ع- عَنْ رَجُلٍ تَزَوَّجَ امْرَأَةً عَلَى حُكْمِهَا قَالَ لَا يُجَاوِزْ حُكْمُهَا مُهُورَ آلِ مُحَمَّدٍ ع اثْنَتَيْ عَشْرَةَ أُوقِيَّةً وَ نَشّاً وَ هُوَ وَزْنُ خَمْسِمِائَةِ دِرْهَمٍ مِنَ الْفِضَّةِ قُلْتُ أَ رَأَيْتَ إِنْ تَزَوَّجَهَا عَلَى حُكْمِهِ وَ رَضِيَتْ بِذَلِكَ قَالَ فَقَالَ مَا حَكَمَ مِنْ شَيْ‌ءٍ فَهُوَ جَائِزٌ عَلَيْهَا قَلِيلًا كَانَ أَوْ كَثِيراً قَالَ فَقُلْتُ لَهُ فَكَيْفَ لَمْ تُجِزْ حُكْمَهَا عَلَيْهِ وَ أَجَزْتَ حُكْمَهُ عَلَيْهَا قَالَ فَقَالَ لِأَنَّهُ حَكَّمَهَا فَلَمْ يَكُنْ لَهَا أَنْ تَجُوزَ مَا سَنَّ رَسُولُ اللَّهِ ص وَ تَزَوَّجَ عَلَيْهِ نِسَاءَهُ فَرَدَدْتُهَا إِلَى السُّنَّةِ وَ لِأَنَّهَا هِيَ حَكَّمَتْهُ وَ جَعَلَتِ الْأَمْرَ إِلَيْهِ فِي الْمَهْرِ وَ رَضِيَتْ بِحُكْمِهِ فِي ذَلِكَ فَعَلَيْهَا أَنْ تَقْبَلَ حُكْمَهُ قَلِيلًا كَانَ أَوْ كَثِيراً.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

1. A number of our people have narrated from Sahl ibn Ziyad Ahmad ibn Muhammad from Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad ibn ‘Isa from ibn Mahbub from Hisham ibn Salim from al-Hassan ibn Zurarah from his father who has said the following: “This is concerning my question before abu Ja‘far (a.s.), about the case of a man who marries a woman following her command to form the marriage contract. He (the Imam) said, ‘Her command in the matters of mahr (dower) must stay within the amount of mahr (dower) of the family of Muhammad (SAW), which is twelve Awqiyah and one Nashsha and it weighs five hundred dirham of silver/ I then asked, ‘What will happen if he forms the marriage contract according to his own command and she agrees with it?’ He (the Imam) said, ‘Whatever he commands is lawful and binding on her whether the amount is very little or more.’ I then asked, ‘How is it that her command is not binding on him and his command is binding upon her?’ He (the Imam) said, ‘It is because according to her own command she could not go beyond the Sunnah of the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, upon which he married his wives, she must act according to the Sunnah because she appointed him as the agent to form the contract and settle mahr (dower) and she agreed to his decision so she must accept his decision and command about the amount whether it is less or more/”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

الهوامش · 1

[1]الحكمان اللذان تضمنها الخبر الجماعى. و قوله:« و كيف» بيان و تعليل في الفرق و هو غير واضح و لعله يرجع الى انه لما حكمها فلو لم يقدر لها حدّ فيمكن ان تحجف و تحكم بما لا يطيق فلذا حدّ لها و لما كان خير الحدود ما حده رسول اللّه صلّى اللّه عليه و آله جعل ذلك حده.( آت)ص 379

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الْحَسَنُ بْنُ مَحْبُوبٍ عَنْ أَبِي أَيُّوبَ عَنْ مُحَمَّدِ بْنِ مُسْلِمٍ عَنْ أَبِي جَعْفَرٍ ع‌ فِي رَجُلٍ تَزَوَّجَ امْرَأَةً عَلَى حُكْمِهَا أَوْ عَلَى حُكْمِهِ فَمَاتَ أَوْ مَاتَتْ قَبْلَ أَنْ يَدْخُلَ بِهَا قَالَ

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لَهَا الْمُتْعَةُ وَ الْمِيرَاثُ وَ لَا مَهْرَ لَهَا قُلْتُ فَإِنْ طَلَّقَهَا وَ قَدْ تَزَوَّجَهَا عَلَى حُكْمِهَا قَالَ إِذَا طَلَّقَهَا وَ قَدْ تَزَوَّجَهَا عَلَى حُكْمِهَا لَا يُجَاوِزُ حُكْمُهَا عَلَيْهِ أَكْثَرَ مِنْ وَزْنِ خَمْسِمِائَةِ دِرْهَمٍ‌ فِضَّةً مُهُورِ نِسَاءِ رَسُولِ اللَّهِ ص.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

2. Al-Hassan ibn Mahbub has narrated from abu Ayyub from Muhammad ibn Muslim who has said the following: “About the case of a man who marries a woman on her command and decision or according to his decision and command then he or she dies before they go to bed with each other, abu Ja‘far (a.s.), has said, ‘She can have advantage and inheritance but has no mahr (dower)/ I then asked what happens if he divorces her after marriage according to her command and decision?’ He (the Imam) said, ‘If he divorces her after marriage according to her command and decision her mahr (dower) is not more than the weight of five hundred dirham of silver which is the mahr (dower) of the women of the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

الهوامش · 1

[2]كذا في نسخ الكتاب. و في التهذيب و الاستبصار هكذا« لم يجاوز بحكمها على خمسمائة درهم» و في الفقيه« لم يجاوز بحكمها على أكثر من خمسمائة درهم» لعله هو الصواب.ص 379

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الْحَسَنُ بْنُ مَحْبُوبٍ عَنْ أَبِي جَمِيلَةَ عَنْ مُعَلَّى بْنِ خُنَيْسٍ قَالَ:

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سُئِلَ أَبُو عَبْدِ اللَّهِ ع وَ أَنَا حَاضِرٌ عَنْ رَجُلٍ تَزَوَّجَ امْرَأَةً عَلَى جَارِيَةٍ لَهُ مُدَبَّرَةٍ قَدْ عَرَفَتْهَا الْمَرْأَةُ وَ تَقَدَّمَتْ عَلَى ذَلِكَ ثُمَّ طَلَّقَهَا قَبْلَ أَنْ يَدْخُلَ بِهَا قَالَ فَقَالَ أَرَى أَنَّ لِلْمَرْأَةِ نِصْفَ خِدْمَةِ الْمُدَبَّرَةِ يَكُونُ لِلْمَرْأَةِ مِنَ الْمُدَبَّرَةِ يَوْمٌ فِي الْخِدْمَةِ وَ يَكُونُ لِسَيِّدِهَا الَّذِي كَانَ دَبَّرَهَا يَوْمٌ فِي الْخِدْمَةِ قِيلَ لَهُ فَإِنْ مَاتَتِ الْمُدَبَّرَةُ قَبْلَ الْمَرْأَةِ وَ السَّيِّدِ لِمَنْ يَكُونُ الْمِيرَاثُ قَالَ يَكُونُ نِصْفُ مَا تَرَكَتْ لِلْمَرْأَةِ وَ النِّصْفُ الْآخَرُ لِسَيِّدِهَا الَّذِي دَبَّرَهَا.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

3. Al-Hassan ibn Mahbub has narrated from abu Jamilah from Mu’alla’ ibn Khunayth who has said the following: “Once abu ‘Abd Allah (a.s.), was asked, when I was present, about the case of a man who married a woman as the second wife, the first being al-Mudabbarah, a slave-girl (a slave whose freedom is agreed to take place after the death of the master) which was known to the woman but she executed the marriage and then he divorced her before going to bed with her. He (the Imam) said, ‘In my view the woman can have half of the services of al-Mudabbarah, that is one day of her service for the woman and one day of her service for her master/ It was asked, ‘What happens if she dies before the woman and the master and who will have her legacy?’ He (the Imam) said, ‘One-half is for the woman and one-half is for the master.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

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ابْنُ مَحْبُوبٍ عَنِ الْحَارِثِ بْنِ مُحَمَّدِ بْنِ النُّعْمَانِ الْأَحْوَلِ عَنْ بُرَيْدٍ الْعِجْلِيِّ عَنْ أَبِي جَعْفَرٍ ع قَالَ:

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سَأَلْتُهُ عَنْ رَجُلٍ تَزَوَّجَ امْرَأَةً عَلَى أَنْ يُعَلِّمَهَا سُورَةً مِنْ كِتَابِ اللَّهِ عَزَّ وَ جَلَّ فَقَالَ مَا أُحِبُّ أَنْ يَدْخُلَ بِهَا حَتَّى يُعَلِّمَهَا السُّورَةَ وَ يُعْطِيَهَا شَيْئاً قُلْتُ أَ يَجُوزُ أَنْ يُعْطِيَهَا تَمْراً أَوْ زَبِيباً قَالَ لَا بَأْسَ بِذَلِكَ إِذَا رَضِيَتْ بِهِ كَائِناً مَا كَانَ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

4. Ibn Mahbub has narrated from al-Harith ibn Muhammad ibn al-Nu’man al-Ahwal from Burayd al-‘Ijliy who has said the following: “I once asked abu Ja‘far (a.s.), about the case of a man who married a woman to teach her a chapter from the book of Allah, most Majestic, most Glorious. He (the Imam) said, ‘I do not like his going with her to bed before teaching her the Chapter and giving her something.’ I then asked if giving dates or raisins is enough. He (the Imam) said, ‘It is not unlawful if she agrees with whatever it is.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

الهوامش · 1

[1]حمل في المشهور على الكراهة كما هو ظاهر الرواية.( آت)ص 380

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مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنْ عَلِيِّ بْنِ الْحَكَمِ عَنِ الْعَلَاءِ بْنِ رَزِينٍ عَنْ مُحَمَّدِ بْنِ مُسْلِمٍ عَنْ أَبِي جَعْفَرٍ ع قَالَ:

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جَاءَتِ امْرَأَةٌ إِلَى النَّبِيِّ ص فَقَالَتْ زَوِّجْنِي فَقَالَ رَسُولُ اللَّهِ ص مَنْ لِهَذِهِ فَقَامَ رَجُلٌ فَقَالَ أَنَا يَا رَسُولَ اللَّهِ زَوِّجْنِيهَا فَقَالَ مَا تُعْطِيهَا فَقَالَ مَا لِي شَيْ‌ءٌ فَقَالَ لَا قَالَ فَأَعَادَتْ فَأَعَادَ رَسُولُ اللَّهِ ص الْكَلَامَ فَلَمْ يَقُمْ أَحَدٌ غَيْرُ الرَّجُلِ ثُمَّ أَعَادَتْ فَقَالَ رَسُولُ اللَّهِ ص فِي الْمَرَّةِ الثَّالِثَةِ أَ تُحْسِنُ مِنَ الْقُرْآنِ شَيْئاً قَالَ نَعَمْ فَقَالَ قَدْ زَوَّجْتُكَهَا عَلَى مَا تُحْسِنُ مِنَ الْقُرْآنِ فَعَلِّمْهَا إِيَّاهُ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

5. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Ali ibn al-Hakam from al-‘Ala’ ibn Razin from Muhammad ibn Muslim who has said the following: “Abu Ja‘far (a.s.), has said that once a woman came to the Holy Prophet, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, and said, ‘You must give me in marriage.’ The Messenger of Allah, asked, ‘Is there anyone for her?’ A man stood up and said, ‘I am for her, O Messenger of Allah, give her in marriage to me.’ He (the Messenger of Allah) asked, ‘What do you want to give her?’ He replied, ‘I do not have anything.’ He (the Messenger of Allah) said, ‘No, I will not give her in marriage to you.’ She repeated and the Messenger of Allah also repeated his question to people, but no one other than that man said anything. She repeated again and on the third time the Messenger of Allah asked that man, ‘Do you know something from the Quran well?’ He replied, ‘Yes, I know from the Quran.’ He (the Messenger of Allah) said, ‘I give her in marriage to you to teach her what you know well of the Quran.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

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مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنِ الْحَسَنِ بْنِ مَحْبُوبٍ عَنْ جَمِيلِ بْنِ صَالِحٍ عَنِ الْفُضَيْلِ قَالَ:

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سَأَلْتُ أَبَا عَبْدِ اللَّهِ ع- عَنْ رَجُلٍ تَزَوَّجَ امْرَأَةً بِأَلْفِ دِرْهَمٍ فَأَعْطَاهَا عَبْداً لَهُ آبِقاً وَ بُرْداً حِبَرَةً بِأَلْفِ دِرْهَمٍ الَّتِي أَصْدَقَهَا قَالَ إِذَا رَضِيَتْ بِالْعَبْدِ وَ كَانَتْ قَدْ عَرَفَتْهُ فَلَا بَأْسَ إِذَا هِيَ قَبَضَتِ الثَّوْبَ وَ رَضِيَتْ بِالْعَبْدِ قُلْتُ فَإِنْ طَلَّقَهَا قَبْلَ أَنْ يَدْخُلَ بِهَا قَالَ لَا مَهْرَ لَهَا وَ تَرُدُّ عَلَيْهِ خَمْسَمِائَةِ دِرْهَمٍ وَ يَكُونُ الْعَبْدُ لَهَا.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

6. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from al-Hassan ibn Mahbub from Jamil ibn Salih from al-Fudayl who has said the following: “This is concerning my question before abu ‘Abd Allah (a.s.), about the case of a man who marries a woman for one thousand dirham. He then gives her a runaway slave and a gown made of silk for one thousand dirham for her mahr (dower). He (the Imam) said, ‘If she agrees for the slave and knows his condition, then it is not unlawful if she takes possession of the clothes and has agreed for the slave.’ I then asked, ‘What happens if he divorces her before going to bed with her?’ He (the Imam) said, ‘She will have no mahr (dower) and has to return five hundred dirham and the slave is for her.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

الهوامش · 1

[2]ذلك لان صداقها انما كان الالف درهم و انما اشترت به العبد فالعبد ما لها و عليها ان ترد نصف الصداق بالطلاق.( فى)ص 380

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عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ عَلِيِّ بْنِ أَبِي حَمْزَةَ قَالَ:

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قُلْتُ لِأَبِي الْحَسَنِ الرِّضَا ع تَزَوَّجَ رَجُلٌ امْرَأَةً عَلَى خَادِمٍ قَالَ فَقَالَ لِي وَسَطٌ مِنْ الْخَدَمِ قَالَ قُلْتُ عَلَى بَيْتٍ قَالَ وَسَطٌ مِنَ الْبُيُوتِ‌.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

7. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from Ali ibn abu Hamzah who has said the following: “I once asked al-Rida’ (a.s.), about the case of a man who marries a woman and her mahr (dower) is a servant. He (the Imam) said, ‘The servant must be of average and medium condition.’ I then asked, ‘What happens if it is a house?’ He (the Imam) said, ‘It must be of average and medium condition.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

الهوامش · 1

[1]هذا هو المشهور و توقف فيه بعض المتأخرين للجهالة و ضعف الرواية و قالوا بلزوم مهر المثل و القائلون بالمشهور قصروا الحكم على الخادم و الدار و البيت.( آت)ص 381

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مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنْ عَلِيِّ بْنِ الْحَكَمِ عَنْ عَلِيِّ بْنِ أَبِي حَمْزَةَ قَالَ:

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سَأَلْتُ أَبَا إِبْرَاهِيمَ ع- عَنْ رَجُلٍ زَوَّجَ ابْنَتَهُ ابْنَ أَخِيهِ وَ أَمْهَرَهَا بَيْتاً وَ خَادِماً ثُمَّ مَاتَ الرَّجُلُ قَالَ يُؤْخَذُ الْمَهْرُ مِنْ وَسَطِ الْمَالِ قَالَ قُلْتُ فَالْبَيْتُ وَ الْخَادِمُ قَالَ وَسَطٌ مِنَ الْبُيُوتِ‌ وَ الْخَادِمُ وَسَطٌ مِنَ الْخَدَمِ قُلْتُ ثَلَاثِينَ أَرْبَعِينَ دِينَاراً وَ الْبَيْتُ نَحْوٌ مِنْ ذَلِكَ فَقَالَ هَذَا سَبْعِينَ ثَمَانِينَ دِينَاراً أَوْ مِائَةً نَحْوٌ مِنْ ذَلِكَ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

8. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Ali ibn al-Hakam from Ali ibn abu Hamzah who has said the following: “I once asked abu Ibrahim (a.s.), about the case of a man who gave his daughter in marriage to the son of his brother with a mahr (dower) of a house and a servant and the man died. He (the Imam) said, ‘Mahr (dower) is paid from medium kinds of assets.’ I (the narrator) than asked, ‘What is the condition of the house and servant?’ He (the Imam) said, ‘The house must be of a medium condition and the servant must be of a medium condition.’ I then asked, ‘Can it be thirty or forty dinar? The house is about that much.’ The Imam said, ‘This is seventy-eighty dinar or one hundred dinar or so.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

الهوامش · 1

[2]لعل غرض السائل انه يجوز ارجاع الخادم الوسط و البيت الوسط الى القيمة و لما عين القيمة قليلا اجاب بالاكثر و قرره بالجواز و اللّه اعلم.( آت)ص 381

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مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنْ عَلِيِّ بْنِ الْحَكَمِ عَنْ عَبْدِ اللَّهِ بْنِ الْكَاهِلِيِّ قَالَ حَدَّثَنِي حَمَّادَةُ بِنْتُ الْحَسَنِ أُخْتُ أَبِي عُبَيْدَةَ الْحَذَّاءِ قَالَتْ‌

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سَأَلْتُ أَبَا عَبْدِ اللَّهِ ع عَنْ رَجُلٍ تَزَوَّجَ امْرَأَةً وَ شَرَطَ لَهَا أَنْ لَا يَتَزَوَّجَ عَلَيْهَا وَ رَضِيَتْ أَنَّ ذَلِكَ مَهْرُهَا قَالَتْ فَقَالَ أَبُو عَبْدِ اللَّهِ ع هَذَا شَرْطٌ فَاسِدٌ لَا يَكُونُ النِّكَاحُ إِلَّا عَلَى دِرْهَمٍ أَوْ دِرْهَمَيْنِ‌.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

9. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Ali ibn al-Hakam from ‘Abd Allah al-Kahiliy who has said that narrated to me daughter of al-Hassan sister of abu ‘Ubaydah al-Hadhddha’ who has said the following: “This is concerning my question before abu ‘ Abd Allah (a.s.), about the case of a man who marries a woman with a condition not to marry any other woman with her and she agrees for that as her mahr (dower). He (the Imam) said, ‘This condition is not valid because mahr (dower) can only be like one or two dirham.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

الهوامش · 1

[3]يدل على ما هو المشهور من أن هذه الشروط فاسدة و لا تصير سببا لفساد العقد و المشهور صحة العقد و ان حكمها في المهر حكم المفوضة.( آت)ص 381

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حُمَيْدُ بْنُ زِيَادٍ عَنِ الْحَسَنِ بْنِ مُحَمَّدِ بْنِ سَمَاعَةَ عَنْ غَيْرِ وَاحِدٍ عَنْ أَبَانِ بْنِ عُثْمَانَ عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي عَبْدِ اللَّهِ قَالَ

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قَالَ أَبُو عَبْدِ اللَّهِ ع‌ فِي رَجُلٍ تَزَوَّجَ امْرَأَةً وَ لَمْ يَفْرِضْ لَهَا صَدَاقاً ثُمَّ دَخَلَ بِهَا قَالَ لَهَا صَدَاقُ نِسَائِهَا.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

10. Humayd ibn Ziyad has narrated from al-Hassan ibn Muhammad ibn Sama‘ah from more than one person from Aban ibn ‘Uthman from ‘Abd al-Rahman ibn abu ‘Abd Allah who has said the following: “About the case of a man who marries a woman without assigning any mahr (dower) and goes to bed with her, abu ‘Abd Allah (a.s.), has said, ‘She has a mahr (dower) similar to that for the women of her family.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

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مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنْ مُحَمَّدِ بْنِ يَحْيَى عَنْ غِيَاثِ بْنِ إِبْرَاهِيمَ عَنْ أَبِي عَبْدِ اللَّهِ ع‌ فِي الرَّجُلِ يَتَزَوَّجُ بِعَاجِلٍ وَ آجِلٍ قَالَ

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الْآجِلُ إِلَى مَوْتٍ أَوْ فُرْقَةٍ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

11. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Muhammad ibn Yahya from Ghiyath ibn Ibrahim who has said the following: “About the case of a man who marries a woman for a mahr (dower) payable immediately and a part of it on credit, abu ‘Abd Allah (a.s.), has said, ‘The due date for payment of what is on credit of mahr (dower) is on their separation or death.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

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أَبُو عَلِيٍّ الْأَشْعَرِيُّ عَنْ مُحَمَّدِ بْنِ عَبْدِ الْجَبَّارِ عَنْ صَفْوَانَ عَنْ مُوسَى بْنِ بَكْرٍ عَنْ زُرَارَةَ عَنْ أَبِي جَعْفَرٍ ع‌ فِي رَجُلٍ أَسَرَّ صَدَاقاً وَ أَعْلَنَ أَكْثَرَ مِنْهُ فَقَالَ

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هُوَ الَّذِي أَسَرَّ وَ كَانَ عَلَيْهِ النِّكَاحُ‌.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

12. Abu Ali al-Ash’ariy has narrated from Muhammad ibn ‘Abd al-Jabbar from Safwan from Musa ibn Bakr from Zurarah who has said the following: “About the case of a man who hides the amount of mahr (dower) and in public shows it more, abu Ja‘far (a.s.), has said, ‘It ( mahr (dower)) is what he hides.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

الهوامش · 1

[1]و ذلك لان العقود بالقصود، أو لتقدمه.ص 382

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عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنْ حَمَّادٍ عَنْ حَرِيزٍ عَنْ مُحَمَّدِ بْنِ مُسْلِمٍ قَالَ

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قَالَ أَبُو جَعْفَرٍ ع‌ تَدْرِي مِنْ أَيْنَ صَارَ مُهُورُ النِّسَاءِ أَرْبَعَةَ آلَافٍ قُلْتُ لَا قَالَ فَقَالَ إِنَّ أُمَّ حَبِيبٍ بِنْتَ أَبِي سُفْيَانَ كَانَتْ بِالْحَبَشَةِ فَخَطَبَهَا النَّبِيُّ ص وَ سَاقَ إِلَيْهَا عَنْهُ النَّجَاشِيُّ أَرْبَعَةَ آلَافٍ فَمِنْ ثَمَّ يَأْخُذُونَ بِهِ فَأَمَّا الْمَهْرُ فَاثْنَتَا عَشْرَةَ أُوقِيَّةً وَ نَشٌّ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

13. Ali ibn Ibrahim has narrated from his father from Hammad from Hariz from Muhammad ibn Muslim who has said the following: “Abu Ja‘far (a.s.), once asked, ‘Do you know why mahr (dower) of women has become four thousand?’ I replied, ‘No, I do not know.’ He (the Imam) said, “Umm Habibah, daughter of abu Sufyan was in al-Habashah (Ethiopia) and the Holy Prophet, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, proposed marriage. Al-Najashiy paid four thousand. For this reason they take it, however, the actual mahr (dower) is twelve Awqiyah and one Nashsha.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

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مُحَمَّدُ بْنُ يَحْيَى عَنْ مُحَمَّدِ بْنِ أَحْمَدَ عَنْ مُوسَى بْنِ جَعْفَرٍ عَنْ أَحْمَدَ بْنِ بِشْرٍ عَنْ عَلِيِّ بْنِ أَسْبَاطٍ عَنِ الْبِطِّخِيِّ عَنِ ابْنِ بُكَيْرٍ عَنْ زُرَارَةَ عَنْ أَبِي جَعْفَرٍ ع‌ فِي رَجُلٍ تَزَوَّجَ امْرَأَةً عَلَى سُورَةٍ مِنْ كِتَابِ اللَّهِ ثُمَّ طَلَّقَهَا قَبْلَ أَنْ يَدْخُلَ بِهَا فَبِمَا يَرْجِعُ عَلَيْهَا قَالَ

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بِنِصْفِ مَا يُعَلَّمُ بِهِ مِثْلُ تِلْكَ السُّورَةِ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

14. Muhammad ibn Yahya has narrated from Muhammad ibn Ahmad from Musa ibn Ja’far from Ahmad ibn Bashir from Ali ibn Asbat from al-Bitkhiy from ibn Bukayr from Zurarah who has said the following: “About the case of a man who marries a woman for teaching her a chapter from the book of Allah, then divorces her before going to bed with her and what she must receive, abu Ja‘far (a.s.), has said, ‘He owes to teach her half as much of that chapter.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

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عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ النَّوْفَلِيِّ عَنِ السَّكُونِيِّ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ

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قَالَ النَّبِيُّ ص‌ أَيُّمَا امْرَأَةٍ تَصَدَّقَتْ عَلَى زَوْجِهَا بِمَهْرِهَا قَبْلَ أَنْ يَدْخُلَ بِهَا إِلَّا كَتَبَ اللَّهُ لَهَا بِكُلِّ دِينَارٍ عِتْقَ رَقَبَةٍ قِيلَ يَا رَسُولَ اللَّهِ فَكَيْفَ بِالْهِبَةِ بَعْدَ الدُّخُولِ قَالَ إِنَّمَا ذَلِكَ مِنَ الْمَوَدَّةِ وَ الْأُلْفَةِ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

15. Ali ibn Ibrahim has narrated from his father from al-Nawfaliy from al-Sakuniy who has said the following: “Abu ‘Abd Allah (a.s.), has said that the Holy Prophet, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, has said, ‘If a woman gives her mahr (dower) as charity to her husband before going to bed with her, Allah writes for her for every dinar freeing of a slave.’ It was asked, ‘O Messenger of Allah, What is for gifting it after going to bed?’ He (the Messenger of Allah) said, ‘That is because of affection and kindness.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

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أَبُو عَلِيٍّ الْأَشْعَرِيُّ عَنْ مُحَمَّدِ بْنِ عَبْدِ الْجَبَّارِ عَنْ صَفْوَانَ عَنِ ابْنِ مُسْكَانَ عَنْ أَبِي أَيُّوبَ الْخَزَّازِ عَنْ مُحَمَّدِ بْنِ مُسْلِمٍ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ:

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قُلْتُ لَهُ مَا أَدْنَى مَا يُجْزِئُ مِنَ الْمَهْرِ قَالَ تِمْثَالٌ مِنْ سُكَّرٍ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

16. Abu Ali al-Ash’ariy has narrated from Muhammad ibn ‘Abd al-Jabbar from Safwan from ibn Muskan from abu Ayyub al-Khazzaz from Muhammad ibn Muslim who has said the following: “This is concerning my question before abu ‘Abd Allah (a.s.), about the minimum amount of mahr (dower). He (the Imam) said, ‘It can be a figure of sugar.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

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عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ النَّوْفَلِيِّ عَنِ السَّكُونِيِّ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ

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قَالَ رَسُولُ اللَّهِ ص‌ إِنَّ اللَّهَ يَغْفِرُ كُلَّ ذَنْبٍ يَوْمَ الْقِيَامَةِ إِلَّا مَهْرَ امْرَأَةٍ وَ مَنِ اغْتَصَبَ أَجِيراً أَجْرَهُ وَ مَنْ بَاعَ حُرّاً.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

17. Ali ibn Ibrahim has narrated from his father from al-Nawfaliy from al-Sakuniy who has said the following: “Abu ‘Abd Allah (a.s.), has said that the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, has said, ‘Allah forgives every sin on the Day of Judgment except non-payment of mahr (dower), usurpation of wages and selling free people.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

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عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ خَالِدٍ عَنْ مُحَمَّدِ بْنِ عِيسَى عَنِ الْمَشْرِقِيِّ عَنْ عِدَّةٍ حَدَّثُوهُ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ:

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قَالَ إِنَّ الْإِمَامَ يَقْضِي عَنِ الْمُؤْمِنِينَ الدُّيُونَ مَا خَلَا مُهُورَ النِّسَاءِ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

18. A number of our people have narrated from Ahmad ibn Muhammad from ibn Khalid from Muhammad ibn ‘Isa from al-Mashriqiy from a group who narrated to him who has said the following: “Abu ‘Abd Allah (a.s.), has said, ‘Imam pays debts of believing people except mahr (dower) of women.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.