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الکافی- ط الاسلامیة

الكافي- ط الاسلامية

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بَابُ الْقَوَاعِدِ مِنَ النِّسَاءِ

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عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ حَمَّادِ بْنِ عُثْمَانَ عَنِ الْحَلَبِيِّ عَنْ أَبِي عَبْدِ اللَّهِ ع‌ أَنَّهُ قَرَأَ أَنْ يَضَعْنَ ثِيابَهُنَ‌ قَالَ

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الْخِمَارَ وَ الْجِلْبَابَ قُلْتُ بَيْنَ يَدَيْ مَنْ كَانَ فَقَالَ بَيْنَ يَدَيْ مَنْ كَانَ‌ غَيْرَ مُتَبَرِّجَةٍ بِزِينَةٍ فَإِنْ لَمْ تَفْعَلْ فَهُوَ خَيْرٌ لَهَا وَ الزِّينَةُ الَّتِي يُبْدِينَ لَهُنَّ شَيْ‌ءٌ فِي الْآيَةِ الْأُخْرَى.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

1. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from Hammad ibn ‘Uthaman from af-Halabiy who has said the following: “Abu ‘Abd Allah (a.s.), read the words of Allah, . . if they leave aside their garment,’ (24: 60) and said these words refer to veil and gown.’ I then asked, ‘In front of whom can they leave their garments aside?’ He (the Imam) said, ‘It is in front of those before whom it is not considered a show off with beauty (see (24:31)); but if she did not leave them aside is better and the beautification which is permissible to expose is mentioned in another verse (of the book of Allah).”’ (24:31)

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

الهوامش · 2

[1]أي أي شخص كان من الرجال و النساء.( آت)ص 522

[2]أي شي‌ء ثبت لهن جوازه في الآية الأخرى و هو قوله عزّ و جلّ:« إِلَّا ما ظَهَرَ مِنْها» فان ما سوى ذلك داخل في النهى عن التبرج بها و لا يبعد أن يكون« لهن» تصحيف« هى».( آت)ص 522

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عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ مُحَمَّدِ بْنِ أَبِي حَمْزَةَ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ:

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الْقَواعِدُ مِنَ النِّساءِ لَيْسَ عَلَيْهِنَّ جُنَاحٌ أَنْ يَضَعْنَ ثِيَابَهُنَ‌ قَالَ تَضَعُ الْجِلْبَابَ وَحْدَهُ‌.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

2. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from Muhammad ibn abu Hamzah who has said the following: “Abu ‘Abd Allah (a.s.), has said, ‘Of the rules about women one is that they can leave their garments aside and this refers to their gown only.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

الهوامش · 2

[3]القواعد من النساء التي قعدت عن الولد و لا تحيض. و الجلباب قيل: هو كالمقنعة تغطى به المرأة رأسها و صدرها و ظهرها.ص 522

[4]يمكن حمله على الاستحباب او على ان الحصر اضافى بالنسبة إلى بواطن البدن. و قال في النهاية:ص 522

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عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنِ ابْنِ مَحْبُوبٍ عَنِ الْعَلَاءِ بْنِ رَزِينٍ عَنْ مُحَمَّدِ بْنِ مُسْلِمٍ عَنْ أَبِي جَعْفَرٍ ع

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فِي قَوْلِهِ عَزَّ وَ جَلَّ- وَ الْقَواعِدُ مِنَ النِّساءِ اللَّاتِي لا يَرْجُونَ نِكاحاً مَا الَّذِي يَصْلُحُ لَهُنَّ أَنْ يَضَعْنَ مِنْ ثِيَابِهِنَّ قَالَ الْجِلْبَابُ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

3. A number of our people have narrated from Ahmad ibn Muhammad from ibn Mahbub from al-‘Ala’ ibn Razin from Muhammad ibn Muslim who has said the following: “I once asked abu Ja’far (a.s.), about the words of Allah, most Majestic, most Glorious, ‘Of the rules for women whose marriage age has expired,’ and that what kind of their garments is proper to leave aside?’ He (the Imam) said, ‘It is just the gown.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

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عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنْ حَمَّادِ بْنِ عِيسَى عَنْ حَرِيزِ بْنِ عَبْدِ اللَّهِ عَنْ أَبِي عَبْدِ اللَّهِ ع‌ أَنَّهُ قَرَأَ- أَنْ يَضَعْنَ ثِيابَهُنَ‌ قَالَ

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الْجِلْبَابَ وَ الْخِمَارَ إِذَا كَانَتِ الْمَرْأَةُ مُسِنَّةً.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

4. Ali ibn Ibrahim has narrated from his father from Hammad ibn ‘Isa from Hariz ibn ‘Abd Allah who has said the following: “Abu ‘Abd Allah (a.s.), once read the words of Allah, ‘. . . that they can leave their garments aside’ (24:31) then said, ‘It is the gown and veil, if she is old.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.