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بَابُ أَنَّ الْأُمَّ لَا تَأْكُلُ مِنَ الْعَقِيقَةِ

No. ١chapter #1vol. 6 · page 32
alkafi-10496
عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ أَبِي عَبْدِ اللَّهِ عَنْ أَبِيهِ عَنْ عَبْدِ اللَّهِ بْنِ الْمُغِيرَةِ عَنِ ابْنِ مُسْكَانَ عَمَّنْ ذَكَرَهُ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ:
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لَا تَأْكُلُ الْمَرْأَةُ مِنْ عَقِيقَةِ وَلَدِهَا وَ لَا بَأْسَ بِأَنْ تُعْطِيَهَا الْجَارَ الْمُحْتَاجَ مِنَ اللَّحْمِ‌.

English translationMuhammad Sarwar

1. A number of our people have narrated from Ahmad ibn abu ‘Abd Allah from his father from ‘ Abd Allah ibn al-Mughirah from ibn Muskan from those whom he has mentioned who has said the following: “Abu ‘Abd Allah (a.s.), has said, ‘The mother of the newborn should not eat from the meat of ‘Aqiqah but it is not harmful if she gives to the needy neighbor.’”

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

Commentary1 available source

لا يوجد شرح متاح لهذا الحديث.

Hadith gradings

1
  • مرسلAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (21/56)
الهوامش1

[1]أي الام تعطى حصتها إلى الجار المحتاج.ص 32

No. ٢chapter #2vol. 6 · page 32
alkafi-10497
الْحُسَيْنُ بْنُ مُحَمَّدٍ عَنْ مُعَلَّى بْنِ مُحَمَّدٍ وَ مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ جَمِيعاً عَنِ الْوَشَّاءِ عَنْ أَحْمَدَ بْنِ عَائِذٍ عَنْ أَبِي خَدِيجَةَ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ:
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لَا يَأْكُلُ هُوَ وَ لَا أَحَدٌ مِنْ عِيَالِهِ مِنَ الْعَقِيقَةِ قَالَ وَ لِلْقَابِلَةِ الثُّلُثُ مِنَ الْعَقِيقَةِ فَإِنْ كَانَتِ الْقَابِلَةُ أُمَّ الرَّجُلِ أَوْ فِي عِيَالِهِ فَلَيْسَ لَهَا مِنْهَا شَيْ‌ءٌ وَ تُجْعَلُ أَعْضَاءً ثُمَّ يَطْبُخُهَا وَ يَقْسِمُهَا وَ لَا يُعْطِيهَا إِلَّا لِأَهْلِ الْوَلَايَةِ وَ قَالَ يَأْكُلُ مِنَ الْعَقِيقَةِ كُلُّ أَحَدٍ إِلَّا الْأُمَ‌.

English translationMuhammad Sarwar

2. Al-Husayn from Muhammad has narrated from Mu‘alla’ ibn Muhammad and Muhammad ibn Yahya from Ahmad ibn Muhammad all from al-Washsha’ from Ahmad ibn ‘A’idh from abu Khadijah who has said the following: “Abu ‘Abd Allah (a.s.), has said, ‘He or any of his dependents should not eat from the meat of ‘Aqiqah. One-third of the meat is for al-Qabilah (the special nurse). If the special nurse is the mother of the father of the newborn or a family member, then there is nothing for such nurse. It should be made in parts, cooked and distributed. It should be given only to those who are of the people of Walayah (people who believe in the divine authority of ‘A’immah).’ He (the Imam) said, ‘Everyone can eat from the meat of ‘Aqiqah except the mother.’”

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

Commentary1 available source

لا يوجد شرح متاح لهذا الحديث.

Hadith gradings

1
  • ضعيف على المشهورAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (1/57)
الهوامش1

[2]المشهور كراهة أكله للابوين و ظاهر المصنّف انه لا كراهة إلّا للام.ص 32

No. ٣chapter #3vol. 6 · page 32
alkafi-10498
عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ خَالِدٍ عَنْ أَبِيهِ عَنْ زَكَرِيَّا بْنِ آدَمَ عَنِ الْكَاهِلِيِّ عَنْ أَبِي عَبْدِ اللَّهِ ع‌ فِي الْعَقِيقَةِ قَالَ
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لَا تَطْعَمُ الْأُمُّ مِنْهَا شَيْئاً.

English translationMuhammad Sarwar

3. A number of our people have narrated from Ahmad ibn Muhammad from ibn Khalid from his father from Zakariya ibn Adam from al-Kahiliy who has said the following: “Abu ‘Abd Allah (a.s.), has said, ‘Mother of the newborn must not be fed anything from the meat of ‘Aqiqah.’”

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

Commentary1 available source

لا يوجد شرح متاح لهذا الحديث.

Hadith gradings

1
  • حسنAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (21/58)